초기 기독교 지도자들의 예수 ‘만들기’ (The Change of the Images of Jesus in Early Christianity by the Proto-orthodox Christians)

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초록

Since Walter Bauer’s study on the primitive Christianity scholars concede the most important feature of primitive Christianity is the diversity. Several Churches vied with another for initiative of the early Christianity in the vacuum of the forces made after the destruction of Jerusalem Church. By examining the corruption of the scripture of the proto-orthodox Church to rebut the rival sects, this paper gains the following three points. First, the Christians, including the authors of Matthew and Luke, changed the description of Mark on the Jesus. While Jesus manifested his anger several times in Mark, the authors of Matthew and Luke omitted the words which Jesus spoke in his anger. The reason why they corrupted the text of Mark is their desire to make Jesus seem humane. They could not accept the fact that Jesus who taught to love even the enemies could get angry. Second, the leaders of proto-orthodox Church corrupted the text which supported the view of adoptionism. Adoptionists maintained that Jesus was only a human being and chosen as the Son of God. The leaders of proto-orthodox Church changed the words in which Jesus was appeared as a human being. For example, they changed ‘his father’ into ‘Joseph’ in Luke 2:33. Also they changed the words which described Jesus as haman being into the words which described as God. Third, the leaders of proto-orthodox Church corrupted the text which supported the view of docetism. Docetists argued that Jesus was not born an actual human being but only seemed to have the body. For example, the leaders of proto-orthodox Church changed the words of Mark 1:10, ‘eis auton’ into ‘epi auton’, further into ‘pros auton’. Furthermore the leaders of proto-orthodox Church changed or omitted the words which made Jesus seem as phantom and added the words which made Jesus as an actual man. For example they added Luke 22:44 into the original text.

영어초록

Since Walter Bauer’s study on the primitive Christianity scholars concede the most important feature of primitive Christianity is the diversity. Several Churches vied with another for initiative of the early Christianity in the vacuum of the forces made after the destruction of Jerusalem Church. By examining the corruption of the scripture of the proto-orthodox Church to rebut the rival sects, this paper gains the following three points. First, the Christians, including the authors of Matthew and Luke, changed the description of Mark on the Jesus. While Jesus manifested his anger several times in Mark, the authors of Matthew and Luke omitted the words which Jesus spoke in his anger. The reason why they corrupted the text of Mark is their desire to make Jesus seem humane. They could not accept the fact that Jesus who taught to love even the enemies could get angry. Second, the leaders of proto-orthodox Church corrupted the text which supported the view of adoptionism. Adoptionists maintained that Jesus was only a human being and chosen as the Son of God. The leaders of proto-orthodox Church changed the words in which Jesus was appeared as a human being. For example, they changed ‘his father’ into ‘Joseph’ in Luke 2:33. Also they changed the words which described Jesus as haman being into the words which described as God. Third, the leaders of proto-orthodox Church corrupted the text which supported the view of docetism. Docetists argued that Jesus was not born an actual human being but only seemed to have the body. For example, the leaders of proto-orthodox Church changed the words of Mark 1:10, ‘eis auton’ into ‘epi auton’, further into ‘pros auton’. Furthermore the leaders of proto-orthodox Church changed or omitted the words which made Jesus seem as phantom and added the words which made Jesus as an actual man. For example they added Luke 22:44 into the original text.

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