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성찰적 글쓰기와 종교

성찰적 글쓰기INTRO1성찰과 종교Ⅰ종교와 성찰적 글쓰기Ⅱ성찰적 글쓰기 이론ⅢCONTENTS2ⅠⅡ종교의 발생 기원인간은 자신이 살고 있는 환경, 자연, 사회에 대해 알고자 함 종교는 이러한 물음에 답변하는 과정으로써 성장함 종교는 인간의 실존에 대한 의심을 답하고 인간의 궁극적 관심을 해결하는 도구 즉, 종교는 성찰의 과정을 통해 발생하고 발전하며 동시에 인간에게 성찰의 내용을 제공Ⅰ. 성찰과 종교3성찰이란?Ⅰ. 성찰과 종교어떤 대상에 대해 살피고 깊이 생각함으로써 깨달음을 얻는 것 성찰의 대상은 매우 다양하다. e.g..개인, 집단, 사회 현상 등4종교를 통한 자기 성찰(1) - 윤동주의 '십자가' -쫓아오던 햇빛인데 지금 교회당(敎會堂) 꼭대기 십자가에 걸리었습니다. // 첨탑(尖塔)이 저렇게도 높은데 어떻게 올라갈 수 있을까요. // 종소리도 들려 오지 않는데 휘파람이나 불며 서성거리다가 // 괴로웠던 사나이 행복한 예수 그리스도에게 처럼 십자가가 허락된다면 // 모가지를 드리우고 꽃처럼 붉은 피를 어두워 가는 하늘 밑에 조용히 흘리겠습니다.화자의 종교적이고 도덕적 삶의 목표를 나타낸 시 화자의 희생과 순절에 대한 의지 교회당, 십자가 등의 시어 – 화자의 기독신앙을 통한 성찰의 결과물Ⅰ. 성찰과 종교5종교를 통한 자기 성찰(2) - 불교의 면벽수행 -벽을 보며 아무것도 하지 않고 자신의 내면을 바라보려 하는 수행 시초 : 달마대사가 9년간 묵언으로 면벽 깊은 의식적 자기 성찰의 과정 끝 없는 성찰과 반성을 통하여 보살이 되고자 함Ⅰ. 성찰과 종교6종교를 통한 자기 성찰(3) - 이슬람교의 성지 순례 -12월 첫 10일 간 메카를 방문하는 무슬림의 5대 의무 중 하나 무슬림의 영혼을 깨끗하게 만들며, 천국에 들어가는데 반드시 필요 자신의 죄를 반성하고 용서받는 성찰로써의 의식Ⅰ. 성찰과 종교7카렌 암스트롱의 마음의 진보카렌 암스트롱 : 영국의 종교학자로 7년 간 수녀생활 이후 환속 수녀생활을 통해 종교에 환멸을 느끼고 환속한 이후 다시 종교연구에 흥미를 느끼고 이를 통해 영혼의 충만감을 느끼는 과정을 담은 자서전Ⅱ. 종교와 성찰적 글쓰기8Ⅱ. 종교와 성찰적 글쓰기우리는 단편적으로 눈에 드러난 신성에 집착하지만 결국 그것은 우리의 몸집에 맞게 우리 생각에 가깝게 잘라낸 모습일 뿐이다. 어차피 인간의 경험은 사물이건 사람이건 간에 불완전할 수 밖에 없다. 내가 믿는 신앙으로 내가 더욱더 사람다워지지 않는다면, 더 따뜻하고 넓은 마음으로 이웃을 사랑하게 되지 않는다면 신과 아무런 관련이 없을 것이다. 그 분을 알고자 나를 던질 때, 그 분으로 충만한 그래서 더욱 나다운 삶을 살게 될 것이다.9카렌 암스트롱의 마음의 진보PART3. 성찰적 글쓰기의 이론Ⅲ. 성찰적 글쓰기의 이론10성찰적 글쓰기란?성찰의 내용을 글로 쓰는 것 다양한 종류가 있다. e.g.. 일기, 자서전, 칼럼 등 성찰의 내용에 따라 글의 성격이 달라진다. e.g.. 개인적 성찰의 글쓰기, 사회적 성찰의 글쓰기개념종류내용기능Ⅲ. 성찰적 글쓰기의 이론11성찰적 글쓰기의 종류(1)- 일기 -개인이 일상 속에서 느낀 성찰을 기록한 것 정보 매체의 발달 → 사이버상의 일기 등장 e.g.. 싸이 다이어리, 마이 스페이스개념종류내용기능Ⅲ. 성찰적 글쓰기의 이론12성찰적 글쓰기의 종류(1) - 일기 -다양한 매체 이용 가능이모티콘과 스티커 등 비언어적 표현 수단 사용다른 사람과의 피드백 가능Ⅲ. 성찰적 글쓰기의 이론개념종류내용기능13성찰적 글쓰기의 종류(1) - 일기 -Ⅲ. 성찰적 글쓰기의 이론개념종류내용기능14성찰적 글쓰기의 종류(2) - 자서전 -개념종류내용기능Ⅲ. 성찰적 글쓰기의 이론15성찰적 글쓰기의 종류(2) - 자서전 -정체성을 둘러싼 내 고민의 시작은 인종이라는 객관적인 사실에서 출발했는지도 모른다. 하지만 끝은 거기가 아니었다. 그렇게 끝날 수도 없었다. (204쪽) 미국에서 보낸 내 삶을 돌아보았다. 흑인으로서의 삶, 백인으로서의 삶, (중략) 이 모든 것들은 대서양 건너 멀리 떨어진 이 작은 곳과 이어져 있었고 내 이름이나 피부색을 훔쩍 뛰어넘는 의미를 지니고 있었다. (687쪽)16Ⅲ. 성찰적 글쓰기의 이론개념종류내용기능성찰적 글쓰기의 종류(3) - 칼럼 -개념종류내용기능17Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 종류(4) - 감상문 -어떤 현상이나 사물을 보고 느끼거나 생각한 것을 적은 글 좋은 감상문 쓰기 - 남의 말을 빌리지 말고 자기가 직접 생각한 내용을 쓴다. - 감상을 가지게 된 근거나 사실을 분명히 밝힌다.개념종류내용기능18Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 종류(4) - 감상문 -감상문의 예시개념종류내용기능19Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 내용 (1) - 자아에 대한 성찰 -자아성찰 : 자신을 객관화하여 더 좋은 자아를 만들고자 하는 과정 자아 성찰적 글쓰기 : 글을 통해 자아성찰을 이루거나 자아성찰의 과정을 글로 나타내는 것 자신의 삶을 기록한 짧은 메모나 일기개념종류내용기능20Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 내용 (1) - 자아에 대한 성찰 -개념종류내용기능21Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 내용 (2) - 세상에 대한 성찰 -세상에 대한 성찰 : 세상사를 관찰하고 거기에 나름의 의미를 부여하는 것 세상에 대한 성찰을 글로 옮기면 세상에 대한 성찰적 글쓰기가 된다 세상사에 대한 단상을 적어 놓는 일기, 보고 들은 사건들을 바탕으로 쓴 감상문, 책이나 영화에 대한 감상문 보편타당한 상식에 기반으로 하여 자신의 관점을 명확히 드러내야 함개념종류내용기능22Ⅲ. 성찰적 글쓰기의 이론성찰적 글쓰기의 기능① 자아 성찰과 자기 내면 파악을 가능하게 함 ② 심층적인 인문·사회학 연구 가능 ③ 글쓰기 치료(저널치료)의 수단개념종류내용기능23Ⅲ. 성찰적 글쓰기의 이론감사합니다(^^*){nameOfApplication=Show}

인문/어학| 2014.09.14| 26페이지| 2,000원| 조회(212)

종교, 읽기와 쓰기, 성찰적 글쓰기, 계열별 글쓰기

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Compare N Contrast Religious Experience of Julian N Margery

Compare N Contrast Religious Experience of Julian N MargeryUntil 14th century, church is only one way to communicate with god. However, appearance of two extraordinary woman changes everything. They experience what Christ exp in the cross. Their visionary experience makes them feel what Christ got through and understand the love of god to people. And these understandings give the extreme of joy to them. It is called affective piety.Both of them feel affective piety. But they feel it different situation. Julian feels affective piety when she is deadly sick. Death coming closer to her, curate brings cross to her. She consider cross as fearful thing. But she realizes the real meaning of cross as the image of brightness later and she suddenly recovers again. Her experience is not imagination but real for her. She is watching and feeling Christ’s blooding and it makes her extreme joy because she understand the meaning of the death of Christ and salvation.However, affective piety that Margery Kempe experience is not for healing. Of course, she also experiences a kind of recovery through god. When she suffers deadly pain, Devil says forsaking her Christendom, and she will recover. In minutes that she forsakes her god, Lord Christ Jesu appeared like ordinary man and he speaks to Kempe. After listening, she begins to gain strength. Like this way, she experience god’s ability to bring normal health and it’s her first vision of Christ. Anyway, Affective piety of Kempe is when she goes on a pilgrimage to Jerusalem. When the friar lift up a cross and led the pilgrims about from one place to another where Christ had suffered his pains and his passion and tell them what Christ suffer, she weep and sob so plentifully like a mad woman. The reason she weep hard is that she feels the passion of Christ and also feels the pain that the people included Christ directly, such as St. John, Mary Magdalene, feel. No one knows why she cries hardly because they don’t experience affective piety.Both of them communicate with god in different way. Julian shares feeling with god by answering what she understand seeing hazelnut. This very small thing is also god’s creature. It also has the love of god as a god’s creature. So, she feels how much god loves man as one of his creature. It is not logical understanding, but she understands this way. In conclusion, hazelnut is sign of god’s love. It shows her aspect of theologian. In this period, woman theologian is unusual.Margery receives help from god to persuade her husband. She want to keep her chastity because she want to give her body to god. But her husband demand her sexual relationship by uttering her debt. Then, god appear and help change her husband and she can keep her vow of chastity.Their direct communication to god is very meaningful. Before affective piety, Christ described as warrior or hero. But affective piety makes god suffering one. Christ wants to share what Christ experience on the cross through seeing, watching, and feeling god’s love. And church is no longer essential part of communicating with god. But Kempe don’t receive support from church because she is ordinary people, while Julian is anchoress and can be supported by church.

인문/어학| 2014.09.14| 2페이지| 1,500원| 조회(65)

mergery kempe, religous experience, Compar..

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Comparison of the textual and visual version of 'the wife of bath'

20090261 Yun, SeokjungProf. Yoo, incheolEarly English LiteratureVisual Text Criticism – The animation of ‘The Wife of Bath’ Hyperlink "http://www.youtube.com/watch?v=_XJCOmcKadQ" http://www.youtube.com/watch?v=_XJCOmcKadQMay 4, 2011Comparison of the textual and visual versionBefore Shakespeare appeared, most writers were high-class man, so called courtiers. They wrote poets for showing off their skills of language. However, Geoffrey Chaucer is not noble family but merchant family, though he grew up in the royal court, as a king’s servant. Courtiers and Chaucer are amateur. Chaucer is nearer the story teller or translator who can speak more than three languages than professional writer. Nevertheless, both of them hold a key post in the English literary circle. It is Canterbury Tales that making Chaucer special especially despite its unfinished poet. Canterbury Tales is the poet that consists of over 100 stories. Each Canterbury Tales is so famous in modern society that there are so manyirst otherness is the way of telling story. Both of them uses storytelling approach preceding female narrator. But there are not only similarities. In the visual version, the narrator tells only her story, not consider the listeners’ understanding. In the textual version, however, the narrator tells the story and sometimes tries to help the listeners understand her story by telling another story.Witness King Midas-would you hear of him?…Above all things he loved and trusted herAnd he implored her never to make mentionOf his deformity to anyoneNo, not for anything in the world, she swore,Would she do such a mean and sinful thing,And bring discredit to ther husband’s name (The Wife of Bath’s Tale, 243, 5~17)Narrator in the textual version quotes the story of King Midas to help listener to understand her story. The details about this part will be dealt later.Though they have difference from the narrator’s attitude, the stream of the content is similar. Both of material is set in Arthur’s him from King Arthur, gives the knight the puzzle whose contents is the thing that women most desire is what and 12 months and a day to solve the puzzle. The knight goes to find the answer, but he cannot find the answer with which more than two people agree upon this subject. The first otherness in contents is here. In the visual context, the aspects of subversive woman are revealed. When the knight is summoned the trial, lots of woman laugh him. In the last part of the animation, narrator utters the meek and young husband. These parts show the subversive woman and they are also in the textual version. However, there are not only subversive aspects, but also limit subversive in the text.And others say that we take great delightIn being thought dependable and discreet,Able to hold steadfastly to one purpose,Never revealing what a person tells us.As for that notion, it’s not worth a button,Because we women can keep nothing hidden.(The Wife of Bath’s Tale 242, 39- 243, 4)In this part, womThe knight can save his life thanks to the old woman’s answer, and she requires him to be her husband. He has no chance to escape, so he accept and wed very simply. In their first night, he cried his disgust to her and she tries to defend her weakness. Finally, he decides to accept her as his wife, so the old woman transforms into a young and beautiful lady. In this part, the visual version overlaps the beautiful lady with the original shape of the ugly, old woman while the text reinforces its main theme.And she obeyed him in all things that mightAfford him satisfaction or delight. (The Wife of Bath’s Tale, 250, 31~32)Delight, or so has appeared continuously in the prologue and the body. So, it can be inferred that enjoying satisfaction and delight seems the theme of The Wife of Bath’s Tale. In the visual material, however, the producer of this animation switches the opposite images of knight’s wife to give dramatic tension to the animation, instead of emphasizing the theme of the textknight is forced into a corner because of pressure from the puzzle, the lotus is falling. But the lotus is blooming again when he escapes the crisis of death and takes a wife who will become beautiful later. By using the symbolic icon, the material becomes more fulfilled.To make the visual material more attractive, the producer selects a symbolic icon and the switching, opposite image. Subversive images of woman, the theme of the origin, are also well-expressed. But it is necessary to focus on the description of Arthur’s Camelot. If Camelot is described extremely ideal society, the knight’s misdeed is strongly emphasized. It can make the viewers feels the fear of the being close to the death to the knight much more strongly.In addition, it is necessary to emphasize the conflict between the knight and the old woman when they are in the first night. This part is the scene that the most fierce argument can appear. Accepting the trial of defending weakness of the old woman easily like a orly.

인문/어학| 2014.09.14| 4페이지| 2,500원| 조회(93)

The Wife of Bath, the textual and vis, vis..

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(영문 레포트) Comparison the text and movie version of Beowulf

Prof. Yoo, incheolEarly English LiteratureVisual Text Criticism – the movie, BeowulfMay 4, 2011Comparison the text and movie version of BeowulfModern society has turned its culture to the point of concentrating on audio-visual stimuli. There are several concerning that these kinds of cultural streams may kill the text culture. It, of course, is possible to have these concerning because audio-visual materials, such as movie, drama, and video game, will replace the parts of the market that only text has had. However, text can make the great value by amalgamating with audio-visual materials. Beowulf is one of these fusion materials. Beowulf, the hero from Geats, is characterized through not only the oldest English elegy but also the movie that attract the attention of the public its well-made 3D graphics and its tremendous production costs. They, the movie and the poetry, are excellent example to reveal the amalgamation of current perspective and very past convention through making a harmdone for the fame. However, the way of expressing treasure-giving is so different.In the end each clan on the outlying coastsBeyond the wale-reoad had to yield to himAnd begin to pay tribute. That was one good king (Beowulf, 9-11)In the movie, the festival in Heorot is so disorder, even courageous 14 warriors grow lax while they try to protect Beowulf when they fight against Grendel. Giving tributes to lord’s retainer has only roles in strengthening its disorder, while handing out the treasure from lord’s conquest is described one of the good quality the king must have in the original.The roles of woman are also quite different between two materials. The roles of woman are very limited in the original, even she is the queen. Her role is just peace-weaver. It is revealed the name of queen, Wealhtheow. Wealhtheow is compound word that is formed from the “foreign” and “servant”. To keep the peace between two tribes, they exchange the woman. Of course, the queen is always concerned about tially, the role of shop as a historian is revealed the Beowulf’s speech ordered his retainer notify his achievement through scop.The relationship between the people in Heorot and the monster is quite different compared to each work. Grendel is a monster that is descendent from Cain. In the poetry, the information about Grendel is all. But Grendel in the movie version is not only from Cain, but also the son of Hrothgar, so Grendel is regarded as the sins of Hrothgar. And this curse is handed to Beowulf equally. The dragon, which is the treasure-saver in the poetry, is also the son of Beowulf. It goes without saying to contract with Grendel’s mom to be a powerful king. The will that kill Grendel’s mom melts with the sword that Unferth gives to him, while he kills the Grendel’s mom using her sword in the original. By giving monster to give more meaningful roles than the original, it makes the tension that can appeal a lot more people.The description of funeral is also different. In the or embossed perspective difference comes from the modern audience who is accustomed to the certain level of the stimuli. To satisfy the modern audience, the movie director cannot help concerning about the peculiar subject. Consequently, the theme of movie cannot help changing beyond the original. While the original deals with the Beowulf’s heroic activity that fights against evil constantly, the movie draws Beowulf as not only the hero but also the man with desire. In other words, the modern movie mixes the goodness and wickedness, but the ancient works divide strictly. Based on this gap of the views, the movie makes Beowulf the imperfect hero who cannot be free from the sins of fathers. He contracts with Grendel’s mom to give her a son and get the powerful royal authority though he promises to kill her, and it returns to him as the dragon. However, Beowulf is not alone in being shut in the sins of fathers and curse. Hrothgar is also not free from the curse, Grendel. In fact, the beginninly tool to prove heroic element Beowulf has. In old English, people want not only strong hero, but also logical hero. So, hero must win the word-battle and the Unferth is the prey to prove. However, the relationship between Beowulf and Unferth seems like a rival in the movie version. Of course, Unferth accepts his inferiority and shows it by giving his sword to Beowulf. However, their rival relationship is revealed when Hrothgar declares Beowulf is his heir. He says to Beowulf everything in its time. When the dragon attacks Danes, he utter about the sins of the fathers. These parts show their relationship as a rival and it gives the movie dramatic tension.There are so many kinds of elements to make an attractive movie and it is enough to achieve these goals. Current elements such as Splendid fighting scene, dramatic description of Grendel, and love triangle, and a rival relationship are quite enough to stimulate the audience’s senses The trial of getting rid of conventional theme, sucde.

인문/어학| 2014.09.14| 5페이지| 3,000원| 조회(107)

베오울프, Beowulf, Comparison the text

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(영문 레포트) In Beowulf, Fighting Scene in Swimming Match and the Symbolic meaning of the Sea

Prof. Yoo, IncholEarly English LiteratureApril 13, 2011Explication about Beowulf, 548-558Fighting Scene in Swimming Match and the Symbolic meaning of the SeaBeowulf, the oldest English poetry, is the heroic poem related the trace of Beowulf. One of the meanings this poetry has is that it laid down the building blocks for English poetry. The most interesting point in this poetry is the description of the sea. This poetry draws the wild and fierce aspects of sea from beginning to end. This poetry can be understood while explicating the negative portrayal of the sea.The easiest part that find negative image of sea is the swimming scene with Breca. The reason this swimming battle is Unferth’s jealousy to Beowulf. He tries to humiliate Beowulf by uttering Beowulf’s lose in swimming match. But Beowulf calmly says he then fights with some kinds of sea monster. After that, he counterattacks by uttering the weakness of Unferth. He says the past of Unferth as kin-slaughter, the worst crime in Germanic society. It can be translated that if Unferth is a perfect warrier, Grendel cannot attack this Heorot because of the fear of his revenge. But he is also the symbol of evil. So, Grendel, the representative of wickedness, can dominate this heorot. Unferth’s attempt to humiliate Beowulf ironically concerned him into a predicament because of Beowulf’s proper counter attack. It demonstrates the heroic element of Beowulf. In Germanic society, hero doesn’t have strength only, but has enough logical to win the word-battle. For this reason, the Hrothgar can assure that Beowulf is a real hero.Swimming match with Breca is necessary to see in detail. Breca and Beowulf swim shoulder to shoulder for 5 days, but long flow and pitch of the wave get them away from each other. See monster is on the muscle when wild sea and the night appear. They pull Beowulf into the sea and attack. Though Beowulf doesn’t know what is doing when he is pulled into, he killed nine sea monsters. The plan that sea monsters has is to kill Beowulf and use for feast, but they’re failed due to Beowulf’s heroic ability. Becoming morning, their defeat is coming. And then, he boasts his achievement that give sailor peaceful sea.This fighting pattern is similar to the combat with Grendel’s mother. Beowulf also falls through dark and chaotic water in combat with Grendel’s mother. Another similar point is that the expectation the monster has is completely broken and their broken expectation draws morning, something like light. The physical comparison, like a clear day and a rain storm or a day and night, is not just a background of this poetry but is a implication of the defeat of the evil and the winning of the hero.Huge combats occur in the sea, water. Besides, Grendel also lives in swamp, also water. These facts indicate that the sea, or water imply the evil side. In this context, Beowulf purifies not only Heorot but also sea. He can save the sailors purifying the sea. It means that Beowulf has the aspect of god because of the meaning of sailor because pilgrimage to find salvation often appears to sail in old English poetry. Though he is dead, he can observe the sea, symbol of evil by cremating, beacon for a sailor. Maybe the author recognizes Beowulf as the model of god.Yun PAGE * MERGEFORMAT 1

인문/어학| 2014.09.14| 2페이지| 1,500원| 조회(85)

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