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  • A STUDY ON THE DYNAMIC CHANGE OF DISCIPLESHIP TRAINING IN THE ABNORMAL MENTALITY OF CHINESE WOMEN
    Urban women in north-eastern China are vulnerable to the disease of abnormal psychology. As such, the combination of Christian counseling psychology and discipleship training showed excellent effect on the resolution of the disease. This is evidenced by Chapter 4, 'The Spiritual Diagram' and 'Statistics of Discipline Results', which represent the results of ministry over 10 years. Women in China, who had suffered from depression and abnormality, have come to experience dynamic change through the process of systematic discipleship training and Christian psychological counseling.
    심리과학| 2020.08.20| 3페이지| 5,000원| 조회(69)
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  • A STUDY ON THE DYNAMIC CHANGE OF DISCIPLESHIP TRAINING IN THE ABNORMAL MENTALITY OF CHINESE WOMEN
    A CONSULTATION RESEARCH FOR THE SOLUTION OF ABNORMAL PSYCHOLOGY OF CHINASES WOMENThe most common abnormal psychology among women in north-eastern China is anxiety and fear, depression, sleep disorders and personality disorders. This is due to the crisis of divorce, economic unrest, family relationships and grudges, and local traits of idolatry. Chapter 4 is a step-by-step study linked to counseling techniques to how to deal with the abnormal psychology as mentioned in Chapter 2 of the cases cured during discipleship training. To this end, this research will describe 'what is abnormal psychology' and 'difference between general counseling and Christian counseling' and conduct research on 'the academic study of Christian counseling' and 'the important qualities of a Christian counselor'.Christian Psychological Counselling on Abnormal PsychologyA. A Christian psychological definition of abnormal psychologyAbnormal psychology refers to a state of mind that generally deviates from the categtervention. “Does the difference between general counseling and Christian counseling involve biblical principles about God, Jesus and the Holy Spirit in counseling? Don't you get involved? I think that's the biggest difference.”8In Christianity, the human who speaks is a creative and limitless of possibility being created in the image of God. Human is also a creature created by God and being as related to God. A human being with a character of wisdom, affection, and righteousness is the free-will being and has the role of governing nature. Also, a criminal is a sinner with corrupted septicity and must be saved through Jesus Christ. Therefore, Christian counseling is aimed at helping to restore the perfection of man, and guiding him to live as a faithful steward of God.C. Academic Approach to ChristianPpsychological CounsellingMost of the books on counseling and psychological therapy are written from a human-centered perspective. Although there are some books from a pastoral point of vi and counseling roles.Of course, we couldn't help everyone reach B6's level. But it proves that in the process a positive number of people not only experienced treatment of abnormal psychology but also a change in values along with changes in faith and behavior.Character and Personality AspectsThe desirable characteristics required of counselors include trust, honesty, candor, responsibility, fairness, stability, sense of humor and creativity. I argue that confidence and stability are the most important virtues for counselors. All other values result in credibility with the client, which in turn results in treatment and change based on stability. Counselors constantly have to ask themselves if they have these two things. In his book [Learning Life in the Clinic Again Today], Kim Tae-gyun claims to approach my perception. “Sometimes a patient's heart, which was not open even with 10 minutes of professional explanation, opens when I listen to the patient for a minute without saying a worit, I get lonely when I want someone to understand my heart.”24A Study on Suicidal ThoughtsRegarding the cause of the suicidal shock, the Korean Medical Association said, “15% of patients with depression who are not properly treated have been found to end their lives by suicide, and adding clinical depression is estimated to cause about 70 percent of suicides.”25There are various paths to suicide. Lee Young-hee explained the voice that people who are suicidal hear.‘Killing yourself stops the pain in your body and mind’, ‘no one loves you’, ‘No one will be sad if you die’, ‘It's rather a burden to your family that you're alive’, ‘God doesn't love you’, ‘You're cursed, God can't forgive a bad man like you’, ‘you always disappoint others. A man like you deserves to die’, ‘you're useless. You shouldn't have been born’, ‘you've done your job. There's no more reason to live now, so you should die and rest in peace’.26Lee Young-hee does not interpret whether the voice is an inherent echo or all sometimes enter the obsessive stage.”38Forgiveness is an option. In other words, if one decides to do so, he or she may forgive those who did harm with his will. Steven Redder says that if you choose forgiveness, you can free the past and heal the present. “We can take out nails lodged between family or friends. Forgiveness is related to past wrongs, but on the other hand, to the future.”39Forgiveness is an indispensable process in counseling psychology, which treats abnormal psychology. How will this process be handled in Christian psychology?C. Handling Fear, Anger, and Anxiety in a Crisis StageIn the case of women in China's north-eastern cities, divorce is generally considered when spouses are having an affair. In this case, anger explodes, but fear comes due to the various catastrophic situations that may arise in the event of divorce, which leads to a path of anxiety. To hurt and anger each other's feelings just because they are hurt creates another problem. Enter a broad pathk.
    심리과학| 2020.08.20| 22페이지| 5,000원| 조회(79)
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  • 关于门徒训练对中国女性异常心理带来的动态变化的研究
    关于门徒训练对中国女性异常心理带来的动态变化的研究-以中国东北地区的城市教会女性为主--门徒训练中发现的异常心理事例和治疗在中国东北地区城市妇女门徒训练中,暴露最多的异常心理是焦虑,恐惧,抑郁,睡眠障碍,性格障碍等。第二章:第一,通过中国人写的书籍,梳理中国东北地区妇女在现代社会的地位和价值观。 第二,介绍中国媒体记载的中国东北地区的离婚率。 第三,对门徒训练中发现的理想心理进行分析评价,并提出治疗的事例。关于中国东北地区妇女地位和价值观的介绍。笔者所经历的东北地区城市女性代表了"强韧性"。 表面上的种族特征是北方系列的中国人和俄罗斯人的混血,忍受着严酷的寒冷和粗糙的环境而形成的大胆气质等,但内心深处却有着许多女性来自矛盾生活的异常心理。 笔者整理分析了与哈尔滨女性进行门徒训练心理咨询的案例。 中国作家颜培金对东北女人有正面的描写。以下是中国友谊出版社2005年出版的《东北女人》一书中描述的内容。东北的女性大概是有这么一个共性的:乐观、开朗、直爽、坚韧、善良、大喜大悲地感受着生活中的一切,却又是以最真实、最柔韧的态度对待人生......咱东北人真是好,尤其是东北大嫂们!东北女人热情奔放,放之四海而皆准--无论她们对待朋友、老人、丈夫、孩子,都有一股没有穷尽的热情和力量。所以,她们不一定是全中国最好的女人,但一定是最忘我、最投入、最真诚、最粗犷、最宽容、最快乐、最潇洒的女人。.生活在中国东北地区的城市女性并不像颜培金所说的那样总是积极向上。 原因如下。2. 中国东北地区离婚率哈尔滨成为离婚率最高的十大城市之一!什么原因造成的?2018上半年离婚结婚率比最高前三甲分别为天津市、黑龙江、吉林省,东北地区离婚率一直偏高,东北男女受教育程度差别小,受移民文化影响,离婚受来自家族与社会的阻力与压力较小, 夫妻性格不合, 同居期间矛盾积聚, 终於感情破裂.3. 门徒训练中发现的异常心理分析评价和治疗笔者忍受着零下30度的严寒,与性格粗犷但坚强的东北女性进行了20多年的门徒训练。 所以在每次演习的现场经历过异常心理和各个案例是什么?另外,从宣教学的角度来说,门徒训练对于基督教咨询的意义是什么? 为回答这些问题,提出以下事例进行分析和评价案例1 抑郁症与自杀诱惑抑郁症一:Zh。 53岁的护士我们认为健康的人类标准是什么? 肉体是健康的,如果心里有抑郁症,那这个人是健康的吗? 对此,金的想法来代替吧。"Zh想读圣经,但不能读,也不能祈祷。 对于这种情况,《圣经》是怎么说的? 这是她诉苦的内容。 她现在要向神诉苦了。在诗篇中,大卫谈到了恢复无力和无望的helpless and hopeless状态的两个核心词,那就是"盼望hope"和"帮助help"。 "耶和华啊,我仰望你"(诗38:15),"拯救我的主,求你快快帮助我。"(第22节)2)咨询介入与话语解决方案 1,书1:7圣经约书亚书1:7中有句话叫"只要刚强,大大壮胆,使你无论往哪里去都顺利"。 恶灵喜欢心软的人。 拥有一颗来自主的坚强的心,就能从来自外部的问题中保护自己。Zh默想约书亚记1:8,"这律法书不可离开你的口。总要昼夜思想,好使你谨守遵行这书上所写的一切话。如此你的道路就可以亨通,凡事顺利。” 就流泪哀痛,但并不是所有问题都得到了解决,治疗的过程进行得很慢。进行过程和圣经解决方案2. 民14:28的话记在笔记本上向Zh 圣经民数记14:28,"对他们说,我指着我的永生起誓,我必要照你们达到我耳中的话待你们。”让她记录在笔记本上。她记录话语的时候产生了害怕的心情。 如果有人再早一点说这句话,应该不会像现在这样。 然后不断传来内心的声音: "我是消极的人、我对未来会失败、不会健康、人际关系不会成功"。不断的谎言折磨着她, 她还说:"虽然没能和主建立良好的关系,但看到今天这句话,我很感激。 明白了信心不足。" 白英玉说,人的失误是当然的,但从另一个角度看也有积极的一面,就是她已经在发现更重要的事情。“出现新的失误,也有疏忽大意的原因。 不过,再想一想,新的错误也证明在做一些新的事情。 正如安妮所说,重要的是不要重复犯一次错误,而不是不犯一次错误。”人的失误会让人产生失败感,根据接受的人的个人偏差也会成为病症。 白英玉建议如下:“努力也不行,就是不行。 重要的是自己承担自己的错误。 也许只有他一个人的特别失误会成为那个人的角色。 比起为了做好那些做不到的事情而自责,努力的事情,为了做好的事情而付出更多的心血也许才是让生活更加滋润的事情。”与其集中于失误,不如集中于做得更好,从而获得成就感。 事实上,白英玉的话如其所言,是肯定的。 但谁都不能在走向病症的忧郁感路口自己转身。 Zh的情况就是如此。 她说:"我想成为充满快乐的基督徒。 今天心情不好的原因是,我的股票涨得不好,而朋友的却涨得好。 为是真爱,做出了错误的选择。 金昌玉在人感到悲哀时,会提出摆脱悲哀的方法。“人不会因为太累而死,也不会因为太累而倒下。 只是当你感到累的时候,没有人知道你累,人就会做出极端的选择。 我们为什么要看好书,搞宗教活动,寻找森林和海洋,冥想呢? 都是帮助自己了解自己的内心世界。 成为我们照顾自己的方式。 把生活的中心放在自己身上。 现在就来看看最珍贵的存在——我们的内心世界吧。 然后把最好的给自己买。”但是W在那件事上没能轻易摆脱出来。 她痛苦得连呼吸都困难。她孤独而脆弱。 在教会里几乎孤立无援,认为没有人能理解自己。 礼拜的日子对她来说是最困难的一天。在一个月的时间里,她每天晚上都禁食祈祷,但从未见过神。 神好像也抛弃她了。 虽然只想结束生命,但地狱是可怕的。 但是,活着比死更痛苦。 尼尔 ∙ 安德森在讲解圣经的同时,也深入探讨了这些问题. 据说不是神抛弃我们。主给我的最高戒律不是自己的爱,而是对神和邻居的爱(太22:37-39)。 主说,旧约的律法和先知书都记在这里(纲领)。 即,在听从这句话的时候,把基督的存心交给我。 爱情是给予的(约3:16),爱情是执行的,爱情是顺从的。 爱是对神和邻居而不是自己。 爱自己不用努力,因为人从生下来,会自动的爱自己。 害怕而不敢出门的恐惧症也是爱自己的表现,家人为了逃避痛苦而自杀也是爱自己的结果 (提后3:1-2)。神并不会无视我们的心。 他通过我们的心工作,我们的心就会焕然一新。耶稣说:"道路(该怎么活), 真理(要相信什么), 生命(神和我们的心灵联合)" (约14:6)。 属灵恩赐的作用也与我们心灵的使用有关。 保罗说:"我要用灵祷告,也要用悟性祈祷,我要用灵歌唱,也要用悟性歌唱。(林前14:15)"但是W却无法感受到神的爱。 教会的一对姐妹怀疑W是不是真正相信耶稣的人。 以前热情欢迎的姐妹都装作不知道。 本来觉得教会像家一样,但好像自己又特别被孤立,所以礼拜后流下了眼泪。 半年左右,她晚上都睡不着觉,也不想去教堂,只想自杀。 梅克勒对负面情绪的看法有以下看法:消极的想法会带来消极的情绪,积极的想法会带来积极的情绪,中立的想法会带来中立的情绪。 消极的想法使人感到忧郁、担心、生气、自卑、产生负罪感。 积极的想法带来你幸福、开心、爱、满意。 中立的思想使人沉着、平稳、理性。 感情的ABC是理解自己和他人感情的关键。即使有问题,学习时,她连身子都站不稳,但她没有缺席小组学习,而是参加了。 她说,丈夫死于癌症,自己也得了膀胱癌,马上就要死了,她担心儿子以后的生活。在小组里分享时,我发现她的话里有很多对某些人的抱怨。 问她是否可以原谅他们时,她回答:"绝对不行。"2)咨询介入与话语解决方案:太18:21-22,35。"那时,彼得进前来,对耶稣说:“主啊,我弟兄得罪我,我当饶恕他几次呢?到七次可以吗?”耶稣说:“我对你说,不是到七次,乃是到七十个七次”。(马太福音 18:21-22 和合本)与姐妹分享耶稣的话,原谅犯罪的兄弟70次的7次。 当她读到只有心里宽恕弟兄才能治好病时,她受到了冲击。 她因无法原谅而不得不度过痛苦的时间。 先用嘴说宽恕的话, ,然后在小组里再说宽恕的话。 有一天,她要求笔者为她祈祷,并将自己的手伸到生病的膀胱部位。 虽然她的状态惊慌失措,但神让J在其中学习宽恕。 不仅要原谅伤害她的人,还让她爱上他们,让心病离她而去"的祈祷结束后,她宣布自己的病好了。 去医院一查,医生也吓了一跳,确认病情好转。 努波正在谈论原谅及其效果。"宽恕"不是"忘记"的意思。 人们往往认为,原谅别人的错误时,应该忘记我们的痛苦和悲哀。 但是,宽恕并不意味着将过去的事情全部抹去。 原谅之后,你仍然会记得过去。 要记住和接受过去的事情。 只要你有意识的记住,有意识的原谅,过去就不会消失,虽然依然存在,但应该存在的地方,也就是送到过去"被驱逐"(赶出去)。 因此,过去对现在发生的事情失去了支配力。“J就是通过宽恕,把过去的事件送到过去的位置上。笔者使用以下维基 ·节尼亚所说的咨询四个步骤来帮助内谈者(来咨询的人):把通向宽恕的道路概念化为四个阶段会有所帮助。“1. 鼓励内谈者承认他/她的愤怒。2. 使内谈者的激怒恢复正常。3. 帮助内谈者伤心。(让她可以伤心)4. 增进宽恕。“3)咨询后的变化她的膀胱癌消失了。 她从身心疾病中恢复过来,重新当上了英语老师,教学生,过着忙碌的生活。 亲爱的儿子考上了大学,他们在一起过着充满活力的幸福生活。B.案例2: L 31岁女子。 师范大学教授。1)提出问题和研究的必要性:L是某师范大学钢琴系教授。 她患有脑肿瘤,即将接受最后一次手术。虽然在各个教会祈祷,但因为信徒们吵闹的祈祷声,头更疼。" 她想学圣经, 问我需要交多少钱的辅导费。我回答不需要,虽然不需要钱,但是需要训tion)。 在这里,对话不是带着自己的偏见判断对方,贯彻自己意愿的手段,而是从对方的立场听话,接受对方心意的"沟通"。 对于当今夫妻来说,最严重的问题是丈夫和妻子之间的对话不足。 没有动心的对话,就不可能相互理解和解决问题。 就像要打开我的全部人格之门迎接主一样,只有通过敞开的对话,才能实现真正的人格对人格的相遇。“这对夫妻除了没有和爱情或对话有问题。F的丈夫因为婆媳之间的矛盾,心情很不舒服,F的命令语气和行动,让他认为自己没有得到妻子的尊重。笔者问F怎么看待自己命令的语气和做出那样的举动。为了找出引发夫妻矛盾的根源,提出了一些基本问题,并提供了一些帮助和信息,使F能够全面并客观看待问题。 面对问题,自觉树立方向感和意识,使她发现什么是破解难题的决策依照圣经的话 告诉她, 不正当的思想也应该断的。 F充分理解了必须为自己所犯的错误付出代价,并且开始悔改祷告了。 拿破仑也要说说他该付出的代价:“人生不讲价钱。 我们拿到手的一切价值要求付出代价。 不付钱就无法得到,一分钱一分货,虽然可以购买代用品,但只是外形相似,却没有真品的价值。“因为F与家人发生矛盾,以及命令式的语气,开始觉得老公很受蔑视,F不想离婚,所以要改变对丈夫的语气和行动。" F像埃利奥特所说一样---决定把自己钉在耶稣十字架上,一切依靠主。向神自己是已死的,神给的是生命。 向神献出我的悲伤,就会带来天上的喜悦。 给神我的失落,得来祂给我的益处。 这是伟大的十字架原则。 ... 耶稣把我的弱点,丧失,罪过,悲伤和苦难转换成美好的给我。 如果我们给这些不好又难以下咽东西,主就会给我们很多可以吃的东西。2) 咨询介入和话语解决方案:笔者为F的丈夫回心转意提供了几种解决方案。 第一,不要大声指责或计较;第二,不要想知道或询问对方女人的事情;第三,不要哭闹或示弱,要用温柔的语气要求对方,强烈期望对方回归。 在此过程中,如果丈夫有受伤的地方,请真心请求原谅;第四,请和值得信任的祈祷同工祷告。 而且笔者对没有自信的F鼓励说:"神能与你在一起。"要评估夫妻之间处于危机中的人力资源,帮助调动其资源,需要耐心。 申英俊在他的书《带骨的话大宴会》中说:"吸收得好的核心要素就是耐心。”学习夫妻间非语言性意思交流表达训练等,制定并积极利用解决问题的资源目录。 这发生在F与笔者一起接受3年门徒训练的过程中。小组的成员们也是曾经克服。
    사회과학| 2020.08.20| 31페이지| 5,000원| 조회(86)
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  • A STUDY ON THE DYNAMIC CHANGE OF DISCIPLESHIP TRAINING IN THE ABNORMAL MENTALITY OF CHINESE WOMEN
    THE SYSTEMATIZATION OF DISCIPLESHIP TRAININIG TO SOLVE ABNORMAL PSYCHOLOGY OF CHINESE WOMENThe expected effect of discipleship training is that values change with spiritual growth. The point of treating the abnormal psychology of Chinese women was in the change of values. Paul Hiebert pays attention to this very point. “The work of convincement to Christ must include all three dimensions: Actions, beliefs, and the world view beneath them are three dimensions. ”1To be a true Christian is not just by faith and deed, but by taking it a step further and changing values must follow. This problem is not a one-track item that deals with a field of theoretical psychology or a philosophy of faith. In fact, it is a fundamental issue that needs to be recognized and addressed in the field of psychological counseling. The basis of psychology that I study is the basic understanding of where abnormal psychology comes from. All abnormal psychology comes from the earth basically. In other words, it comof time. According to the statistics, 65 people broke away in the mid-term. There will be several reasons for the departure. It's all unknown, but what's clear is that there was something more important in their lives than discipleship training. In other words, it means that some other business was placed ahead of discipleship training. There will certainly be more serious temptations, so keep this fact in mind before starting a small group, but there are still drop. However, a large number of people pass the test. In some cases, everyone goes to the hospital and studies, while others join with IVs on their arms. Such enthusiasm makes a dramatic change in life with the Words of God. On the other hand, since the deviant finds priority in life, even if he is a church member, he is more likely to fall into abnormality as well as fail to be fruitful due to worldly concerns and temptations of wealth.The main reason for not reaching a change in values, the core of the fifth section, is a mat' and the system of discipleship training actually let them take the change with practicing the Word of Bible as it says. According to my ministry experience, the kingdom values for Chinese urban women did not arise overnight. It was slowly acquired by repeating the learning, challenges and applications of discipleship training. But once someone gained the Biblical values, she became the winner in her own feelings, in her relationships at home and in her work. If the secular values gave women in cities in China a disorder of abnormal psychology, discipleship training, which combined with Christian counseling psychology, gave them a win as well as a cure for the disease. That is the challenge and solution to abnormal psychology.Another challenge is changing world view that the system of discipleship training. If values are related to family, material, and occupational views, then the world view is based on values, morality, fatalism, optimism. This secular view of the world has long beethemselves. Sisters who have experienced abnormal psychology return to normal psychology. This is a time when the challenges and overcomes mentioned in the previous case study are held. It's a new world experience. That's why we use the term, "dynamic change."But we can't stop here. This is because there are many traps that can provide another abnormal mentality and tests that occur inside and outside of oneself. The next course of discipleship training is for the preparation. The third process is to experience isolation and achieve the maturity of faith. They suffer from family difficulties, such as illness or business bankruptcy, or isolation in the wilderness due to work. But it's a process of turning this negative into a positive one. This is not what the textbook does, but only what meets himself and God are main text books. The fourth process is to be a disciple of reproduction. In general, urban women in China overcome abnormal psychology only a few months after they began theirthe ability to change values in which the system of disciple training is key.C. Isolation beyond of the Dynamic ChangesDerivation of the capacity to change values is a process in which the ability to fill a pure vessel bears creative fruit. There is a considerable problem here. Even if theology is not mobilized, the remaining blemishes of the past for those who have experienced changes in values may again reoccur. They can be described as being contaminated. There is a phenomenon that comes before the level of pollution reaches the critical point. This is an "isolation" phenomenon, given the expression in the field of leadership. I am asserting that this is the next course where the Jesus’ disciples who participate in discipleship training are approaching beyond dynamic. Because in the life of the leaders as the Bible says, this course is visible from process to process. Even Jesus himself went into this process. Therefore, this process of isolation does not necessarily have to be percork
    사회과학| 2020.08.20| 14페이지| 5,000원| 조회(123)
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  • A STUDY ON THE DYNAMIC CHANGE OF DISCIPLESHIP TRAINING IN THE ABNORMAL MENTALITY OF CHINESE WOMEN
    A STUDY ON THE DYNAMIC CHANGE OF DISCIPLESHIP TRAINING IN THE ABNORMAL MENTALITY OF CHINESE WOMENThis paper is intended to study the positive effect of studying the Bible of small group with women in northeastern China on counseling. When participants in disciple training receive Bible counseling, they will consider what kind of growth and change they experience as a qualitative case study method.This paper first deals with the theory of disciple training and Christian counseling and explains the background. Later, it presents an example of what happened during the training center in northeastern city of China. Pre-emptive studies support the similarity of the purpose and approach of disciple training and Christian counseling. The analysis of data collected during the course of counseling proves that there have been dynamic changes in real life and treated by those who had abnormal psychosis among the participants when the training of disciples was fused into Christian counseling. Thatgling game where you live with five balls. A happy life is when these five balls return in a stable and balanced manner. The five balls are work, family, health, friends and soul. However, all five balls were not made of the same material.The ball 'work' is made of rubber. But the rest of the balls were made of glass. The ball "work" may be less of a concern in life It doesn't break when you drop the ball in your life. The ball you need to take care of is a ball made of glass. Family, health, friends and soul are glass balls. Once broken, you can't put it back on, can you? It is very difficult for a once-separated couple to reunite. Losing a precious friend is like losing the world. The most miserable man in the world would be the one with an impoverished soul. 7The Zh knows that work, family and health, friends and spirits are important, as his message claims, but they are sometimes respectful of them. There was more concern about matter and the future than these important things. Herng the church with faith, she involved in a relationship with a married man and became a target of criticism from the church. It was painful for people around her and even God seemed to hate her. W was hurt by her "basic confidence." Then, the world or the church became dangerous, and the congregation regarded it as an enemy rather than a colleague.Drawing a family treeDavid Stoop says three benefits can be gained from using a family tree.The first is understanding. As you develop your family tree, you can look at yourfamily as more than just a collection of individuals.The second is the potential for change. It's almost impossible to change what you don't see and understand. But if you can recognize where problems and weaknesses are, the possibility of changing them opens.The third is forgiveness. Once you understand how the family system works and the possibility of change has begun to open, you can consider the essential step of forgiveness to find freedom from past influences.19In hat she is always praying for them. The whole town began to love her. When she died and held a funeral, the whole city mourned.26Now W started studying to live like Mary Jane above. To help people who want to kill themselves or other vulnerable delays, as she did before.Case 2: A case of being Cured by ForgivenessEven Christians are not without hardships. There are countless problems such as body disease, human relationships, child problems, and academic problems. Among them, when there is a disease in the body, even the saints become weak. It studies the case of two sisters who participated in student training because of illness.Illness Case1: J 60 years old, English TeacherNecessity of Presenting and ResearchingJ was an English teacher at an international school in Beijing. She lived relatively well off with her late-earned son between her husband, who was deputy mayor in a nearby small town. When I first met her, she was lying in the back seat of the car and laughing weakly. When hehat the couple had no love or conversation, as Norman Wright's writing says.Love has a strong power to cover all its faults. And the key to this love is communication. The most serious problem for couples today is a lack of dialogue. Without heart-moving dialogue, it is impossible to understand each other and solve problems. Just as I have to open the door to my former character and greet the Lord, I can meet the true person-to-person only through open dialogue.36And I found that there was another serious problem. Her husband was uncomfortable to plant due to conflicts between his wife and he thinks he is not being respected by her words and actions. I asked F what she thought about the way she spoke and did it. I asked basic questions and gave help and information so that the interviewee could look at the problem in a holistic and objective way. For her my helping was faced with and the sense of direction and consciousness was made to discover what the decision was to solve the diffic.'
    사회과학| 2020.08.20| 20페이지| 5,000원| 조회(115)
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