사사기 강해 (입다 삿 11장29-40절)

소개

"사사기 강해 (입다 삿 11장29-40절)"에 대한 내용입니다.

목차

I. 서론 ································································································ 3

II. 사역(私譯) ······················································································· 4

III. 사사기 전체에서 본문이 차지하는 역할이 무엇인지를 근접 문맥과 전체 문맥 속에서 밝히시오 ·············································································· 5
3-1 전체문맥 ·························································································································· 5
3-2 근접문맥 ·························································································································· 7

IV. 전체 문맥의 빛에 비추어 문법적-문예적-역사적-정경적-신학적 주해를 하시오····································································································· 8
4-1 문법적 ····························································································································· 8
4-2 문예적 ··························································································································· 11
4-3 역사적 ··························································································································· 13
4-4 정경적 ··························································································································· 15
4-5 신학적 ··························································································································· 18

Ⅴ. 설교 ···························································································· 20
5-1 주해에 근거한 설교문 ······································································································ 20
5-2이런 주해에 근거한 설교가 어떻게 주해가 약한 설교 (다른 본문에 대한 다른 목사님의 설교 선택)
와 어떤 면에서 다른지를 같은 본문에 대한 다른 설교자의 설교를 선택하여 비교하시오 ·················· 27

Ⅵ. 수강 소감 ···················································································· 35

Ⅶ. 참고문헌 ······················································································ 37

본문내용

입다의 이야기는 단순히 11장에서 시작하는 것이 아닌 것으로 보았다. 10장 5절에서 “야일이 죽으매 가몬에 장사되었더라”로 이십이 년동안 이스라엘의 사사였던 야일이 죽는다. 이후 10장 6절에서는 “이스라엘 자손이 다시 여호와의 목전에 악을 행하여”로 시작한다. 이에 여호와께서 진노하신다. 10장 10절에서 이스라엘 자손은 자신들이 바알들을 섬겼던 죄를 고백하였으나 하나님께서는 이를 꾸짖으시며 13절에서 “너희가 나를 버리고 다른 신들을 섬기니 그러므로 내가 다시는 너희를 구원하지 아니하리라”라고 말씀하신다. 김지찬 교수님의 『오직 여호와만이 우리의 사사』에 따르면, “이스라엘은 단지 혼합주의로 흐르는 정도가 아니라, 여호와 종교를 완전히 폐기하고 다른 열방의 신들로 나간 것처럼 보일 정도가 되었다”1)라고 말한다. 그러나 여호와께서는 이스라엘 백성들이 다시 이방 신들을 제하고 여호와를 섬기기 시작하니 이스라엘을 걱정하신다. 이것이 16절에서 “이스라엘의 곤고로 말미암아 마음에 근심하시니라” 라고 말씀하시는 것이다. 암몬 자손이 길르앗에 진을 치고 이스라엘은 미스바에 진을 일촉즉발의 상황에서 사사 입다가 나온다. 입다가 등장하는 11장 1절에서 길르앗 사람 입다는 기생의 아들이라는 구절이 더해진다. 큰 용사이나 그의 태생은 기생의 아들임으로 한계가 존재한다는 것이다. 따라서 2절부터 큰 용사라고 불린 입다는 쫓겨나고 자신의 아버지의 집에서 기업도 잇지 못하는 처지에 처한다. 불량배와 어울리던 입다는 5절에서 갑자기 암몬자손이 이스라엘을 칠때에 길르앗 장로들이 입다를 데리러 온다. 따라서 입다는 이 기회를 놓치지 않기 위하여 하나님께서 도우시면 이기는 줄 알면서도 서원을 했다고 생각할 수 있는가? 11장 29절처럼 ‘여호와의 영’이 임하니 하나님께서 승리로 이끄시게 한다.

참고자료

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