습관과 의미 : C. S. 퍼스의 해석체 이론 연구 (Habit and Meaning : A Study on C. S. Peirce's Theory of Interpretant)

서지정보

· 발행기관 : 한국기호학회
· 수록지 정보 : 기호학 연구 / 25권 / 261 ~ 286페이지
· 저자명 : 강미정

초록

Habit or ultimate logical interpretant is regarded as genuine meaning in C. S. Peirce's system of semiotics. In order to find out what kind of interpretant it is, we have to explore his taxonomy of interpretants. According to T. L. Short, Peirce developed two kinds of trichotomy : one is immediate, dynamic, final interpretant, and the other is emotional, energetic, logical interpretant. In the first classification, the immediate interpretant of a sign is the potentiality of its interpretation, the dynamic is every actual interpretation, and the final is the one interpretive result to which every interpreter is destined to come. In the second classification, an emotional interpretant is feeling or 1stness, an energetic interpretant is an action or 2ndness, and a logical interpretant is 3rdness, being a thought or habit-change.
Classification of interpretants was pursued by Peirce for correcting the flaws in his early epistemology. Immediate interpretant as the peculiar potentiality can fix the clear contradiction of the thought-sign doctrine that every sign have its actual interpretant. Considering a sign's significance as potential not actual allows its misinterpretablity. On the other hand, habit, the ultimate logical interpretant, can fix another contradiction that every semiosis has to proceed indefinitely. Around 1907, after Peirce found out the meaning of a concept is not just like habit, but habit itself, he came to consider that the ultimate logical interpretant is habit which does not have its own interpretant, if not an action produced from it. When a habit is formed or modified, the indefinite process of sign interpretation could be, if temporarily, stopped. The discovery of ultimate logical interpretant made Peirce's pragmatism identified as his semiotics and his whole system more coherent. Furthermore, the meaning as habit which is a tendency toward action made Peirce's system open to outer life and society.

영어초록

Habit or ultimate logical interpretant is regarded as genuine meaning in C. S. Peirce's system of semiotics. In order to find out what kind of interpretant it is, we have to explore his taxonomy of interpretants. According to T. L. Short, Peirce developed two kinds of trichotomy : one is immediate, dynamic, final interpretant, and the other is emotional, energetic, logical interpretant. In the first classification, the immediate interpretant of a sign is the potentiality of its interpretation, the dynamic is every actual interpretation, and the final is the one interpretive result to which every interpreter is destined to come. In the second classification, an emotional interpretant is feeling or 1stness, an energetic interpretant is an action or 2ndness, and a logical interpretant is 3rdness, being a thought or habit-change.
Classification of interpretants was pursued by Peirce for correcting the flaws in his early epistemology. Immediate interpretant as the peculiar potentiality can fix the clear contradiction of the thought-sign doctrine that every sign have its actual interpretant. Considering a sign's significance as potential not actual allows its misinterpretablity. On the other hand, habit, the ultimate logical interpretant, can fix another contradiction that every semiosis has to proceed indefinitely. Around 1907, after Peirce found out the meaning of a concept is not just like habit, but habit itself, he came to consider that the ultimate logical interpretant is habit which does not have its own interpretant, if not an action produced from it. When a habit is formed or modified, the indefinite process of sign interpretation could be, if temporarily, stopped. The discovery of ultimate logical interpretant made Peirce's pragmatism identified as his semiotics and his whole system more coherent. Furthermore, the meaning as habit which is a tendency toward action made Peirce's system open to outer life and society.

참고자료

· 없음