제2성전기 유대교의 메시아사상 (Jewish Messianism in Second Temple Judaism)

서지정보

· 발행기관 : 한국복음주의신약학회
· 수록지 정보 : 신약연구 / 14권 / 3호 / 311 ~ 340페이지
· 저자명 : 강대훈

초록

Jewish Messianism in Second Temple Judaism

Daehoon Kang (Chongshin University)

The goal of this study is to investigate and synthesize Jewish Messianism in Second Temple Judaism, by analyzing Jewish literature in this period such as Pseudepigrapha, Qumran documents, and the works of Josephus. This study is summed up as follows. First, the Jewish messianic expectation common to the Second Temple period refers to the idea that God will give a better world to come through his anointed one. Second, there are four basic messianic paradigms (e.g., king, priest, prophet, and heavenly or supernatural messiah) in Second Temple Judaism. The royal military messiahship was more widespread than the others. Both diarchic and dual messiahships also appear, but the former was popular. Third, while the Son of God indicated the Davidic son as a human king, the Son of Man was thought of as the heavenly and supernatural figure, which reflects cosmic dualism of Jewish apocalypticism. Fourth and Last, one should consider the continuity and discontinuity between Jewish messianic concepts and Christology in the synoptic Gospels. The reader who understands a Messiah in specifically Jewish ways is expected to relate a messianic title applied to a human figure (e.g., the Son of God) to an exalted figure at God’s side (Jesus), by reading the Gospels from beginning to end. On the other hand, the reader is intended to know the true identity of Jesus by looking at the difference between the Jewish concepts of messianism and Christology in the Gospels (e.g., the crucified Jesus of Nazareth as Messiah; the application of Ps 110:1 to the unique identity of Jesus)

영어초록

Jewish Messianism in Second Temple Judaism

Daehoon Kang (Chongshin University)

The goal of this study is to investigate and synthesize Jewish Messianism in Second Temple Judaism, by analyzing Jewish literature in this period such as Pseudepigrapha, Qumran documents, and the works of Josephus. This study is summed up as follows. First, the Jewish messianic expectation common to the Second Temple period refers to the idea that God will give a better world to come through his anointed one. Second, there are four basic messianic paradigms (e.g., king, priest, prophet, and heavenly or supernatural messiah) in Second Temple Judaism. The royal military messiahship was more widespread than the others. Both diarchic and dual messiahships also appear, but the former was popular. Third, while the Son of God indicated the Davidic son as a human king, the Son of Man was thought of as the heavenly and supernatural figure, which reflects cosmic dualism of Jewish apocalypticism. Fourth and Last, one should consider the continuity and discontinuity between Jewish messianic concepts and Christology in the synoptic Gospels. The reader who understands a Messiah in specifically Jewish ways is expected to relate a messianic title applied to a human figure (e.g., the Son of God) to an exalted figure at God’s side (Jesus), by reading the Gospels from beginning to end. On the other hand, the reader is intended to know the true identity of Jesus by looking at the difference between the Jewish concepts of messianism and Christology in the Gospels (e.g., the crucified Jesus of Nazareth as Messiah; the application of Ps 110:1 to the unique identity of Jesus)

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