The Inherent Characters of the Human Mind As the Defining Characteristic of Human Beings in Wang Yang-ming’s Thinking Way——Focused upon a Holistic Unity of Ultimacy, Potency and Primacy

서지정보

· 발행기관 : 성균관대학교 유교문화연구소
· 수록지 정보 : Journal of Confucian Philosophy and Culture / 14호 / 243 ~ 284페이지
· 저자명 : 김연재

초록

This essay is focused upon identifying the essential characters inherent in the human mind and thereby how the mind can be referred to as defining characteristic of a human being. Within the Confucian world-view emphasizing self-realization toward Ultimate Reality, the human mind has metaphysical significance in the threefold aspect of a dynamic unity constitutive of creativity: ultimacy, potency, and primacy. The mind is characterized by ultimacy in the ontological sense of being identical with the original substance of being which is in harmony with the Ultimate Reality. The mind is characterized by potency in the existential sense of its being open to the concrete process of self-realization. And the mind is characterized by primacy in the integral sense of revealing its creative status in the complete manifestation of humanity, which results from the point of view of the dynamic unity of ultimacy and potency. Particularly, the primacy of mind is characteristic of the human mind as heart-mind.
In the case of Wang Yang-ming, the inherent characteristics of the mind have a constitutive status in fulfilling its innate knowledge of goodness, that is, what is called zhi-liang-zhi in Chinese characters. The threefold aspect of ultimacy, potency, and primacy inherent in the human mind seems to provide a basis for elucidating the creative relationship between the original substance of the mind, which is “the innate knowledge of goodness” (liang-zhi), and its practical efforts which are realizable in the dynamic unity of equilibrium and harmony (zhong-he) and the total substance and great function (quan-ti-da-yong). The mind as the innate knowledge of goodness can be cultivated, and thus, by eliminating selfish desires, it may reach a state where, as ultimate reality, it functions creatively and where all things can be identical with the mind. The mind has an internal identity as a meaningful entity, and, on the other hand, makes internal decisions for self-transformation. It is here that a human mind has a character of primacy. The mind attaches primacy to a creative agency presiding in the mutual relationship between an integral part of the original substance and integral part of its practical efforts. This characteristic gives significance to the human mind as heart-mind. It seems that the human mind constitutes a dynamic integrality of the unity in creativity and creativity in unity. In terms of the primacy of mind in self-realization, the mind has a character of ultimacy in sustaining the original substance as the ground of self-realization, while it has a character of potency in making practical efforts as the concrete process of self-realization.

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