《為吏之道》書風及儒家思想考析 (Analysis on the Features of Calligraphy and the Confucianism of the Weili zhi dao 為吏之道[The Way of Being an Official])

서지정보

· 발행기관 : 한국서예학회
· 수록지 정보 : 서예학연구 / 33호 / 281 ~ 296페이지
· 저자명 : Xian song Chen

초록

《为吏之道》为云梦县睡虎地秦简中的一部分。从书法风格上来说，可以分为三种，但通过字迹分析，认为其书手为一人，很可能是墓主人“喜”在不同时间段所书。书法特征上，其中波笔和掠笔的使用、点的运用、笔画粗细的变化以及横向取势等特征，说明其夹杂着篆书和隶书，是处于隶变阶段的一个典型代表。内容上，其中有很多与儒家经典和儒家思想相似之处，反映了睡虎地秦律对儒家思想的引用、吸收。

영어초록

The Weili zhi dao 為吏之道 (The Way of Being an Official), as a part of the Qin bamboo slips from Shuihudi 睡虎地 (excavated in 1975) documents, is the first discovery of Qin bamboo slips in China, which is of great significance. From the analysis of the calligraphy features of the Weili zhi dao, we can divide it into three styles. But through the careful analysis of its handwriting, I believe that these bamboo slips were probably wrote by one person——Xi 喜, who was the owner of the Shuihudi Tomb. And he wrote these slips in different periods of time.
From the analysis of calligraphy features, We can find the following obvious characteristics: the use of right-falling stroke and left-falling stroke, the use of point stroke, the change of stroke weight and the lateral tendency of the characters. These features indicate that the Weili zhi dao was a typical representative in the stage of Libian 隸變 (one phase of the changing of calligraphy which evolved from the ancient characters to the Lishu.) From the analysis of the content of its text, we could learn that there are many similarities with the Confucian classics, such as The Analects, and Confucianism. It shows that the introduction and absorption of Confucianism by the Shuihudi documents.

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