댐 건설에 따른 동성반촌의 집단이주와 가문정체성의 형성 -전주류씨 수곡파의 집단이주 사례를 중심으로- (Formation of group migration and family identity of same-family village by dam construction -Focusing on the Group Migration of the Jeonju Ryus-)

서지정보

· 발행기관 : 한국지역사회학회
· 수록지 정보 : 지역사회연구 / 25권 / 4호 / 47 ~ 64페이지
· 저자명 : 이정훈

초록

This article examines the case of the migration of a same-family village by the construction of the dam and how the identity of the family pursued by people are realized. Sougok family of Jeonju Ryus were a same-family village in the area of ​​Su Gok-ri and Pak Gok-ri when they were in Andong over 400 years. However, due to the construction of the Imha Dam in 1987, they inevitably had to migrate, and around 70 households were established in Il seon-ri, Gumi City. In the process of forming the group's knowledge, Sougok family of Jeonju Ryus had put various efforts on express their identity as a family that admires studying abroad. As a representative example, Sougok family of Jeonju Ryus participated in a meeting related to studying in Gumi area and tried to reveal that he was a family member, and insisted on the unique Andong dialect and tried to have a difference from residents of the area. This study is meaningful to prove that the community based on the tradition is destroyed, but the community can be maintained as well as continued by the blood relation.

영어초록

This article examines the case of the migration of a same-family village by the construction of the dam and how the identity of the family pursued by people are realized. Sougok family of Jeonju Ryus were a same-family village in the area of ​​Su Gok-ri and Pak Gok-ri when they were in Andong over 400 years. However, due to the construction of the Imha Dam in 1987, they inevitably had to migrate, and around 70 households were established in Il seon-ri, Gumi City. In the process of forming the group's knowledge, Sougok family of Jeonju Ryus had put various efforts on express their identity as a family that admires studying abroad. As a representative example, Sougok family of Jeonju Ryus participated in a meeting related to studying in Gumi area and tried to reveal that he was a family member, and insisted on the unique Andong dialect and tried to have a difference from residents of the area. This study is meaningful to prove that the community based on the tradition is destroyed, but the community can be maintained as well as continued by the blood relation.

참고자료

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