中國古典에서 漢代 陰陽五行論의 성숙과정 考察 - 『淮南子』･『春秋繁露』･『白虎通義』를 중심으로 (A Study on the Process of Maturation of the Theory of Yin-Yang and the Five Elements during Han Dynasty in Chinese classics - Focusing on the Theory of Yin-Yang and the Five Elements in 『Huainanzi(淮南子)

서지정보

· 발행기관 : 한국외국어대학교 중국연구소
· 수록지 정보 : 중국연구 / 80권 / 3 ~ 24페이지
· 저자명 : 강성인

초록

중국의 음양오행론은 전국시대에서 이론적인 형태가 갖추어지기 시작하여 漢代의 정치･사회･문화 등 다방면에 유행하였고, 당시의 諸文獻에 음양오행론이 다양하게 기술된다.
한대의 문헌 중 특히 『淮南子』･『春秋繁露』･『白虎通義』에 음양오행론이 중요하게 다루어졌는데, 한대의 세 문헌에 나타난 음양오행학론을 중심으로 生剋制化 이론의 기반이 되는 오행의 상생과 상극, 오행의 기세를 구분할 수 있는 오행의 십이운성법과 왕상휴수사, 四象의 설명을 통하여 木･火･金･水･土가 少陽･太陽･少陰･太陰･中宮에 결합되어 오행이 음양에 배속, 오덕종시설의 영향을 받아 한대에는 土를 중시하여 오행 중 土에 대한 해석이 다양해져 四季月說･72日季夏說･30日季夏說･土王四季說 등이 성립되는데, 이러한 음양오행론의 근간이 되는 제 이론들의 성숙과정 그리고 인월세수와 24절기 등이 정립되어 가는 과정을 고찰하였다.

영어초록

The theory of Yin-Yang and the Five Elements in China was theoretically organized during the Warring States period, became prevalent in many fields of politics, society and culture etc. in Han Dynasty, so was described in all the documents in a variety of way.
Among the documents of Han dynasty, the theory of Yin-Yang and the Five Elements was dealt importantly particularly in 『Huainanzi(淮南子)』, 『Chunqiu Fanlu(春秋繁露)』 and 『Baihu Tongyi(白虎通義)』. As for the characteristics of the theory of Yin-Yang and the Five Elements in those three books of Han dynasty, the diagraming of Sangsaeng and Sanggeuk of the Five Elements, the foundation of the theory of Saenggeukjehwa(生剋制化), was made, Sibeewunseongbeop and Wangsanghyususa of the Five Elements that can divide the force of the Five Elements were covered, the Five Elements were combined with Yin and Yang wholly by the assignment of wood(木), fire(火), metal(金), water(水) and earth(土) to So-Yang(少陽), Tae-Yang(太陽), So-Yin(少陰), Tae-Yin(太陰), and Jung-Gung(中宮) through the explanation of Sasang(四象, four images), diversification in the interpretation of earth(土) among the Five Elements led to the establishment of theories on earth(土), such as Sagyewolseol(四季月說, the theory of four seasons), 72ilgyehaseol(the theory of 72 days of late summer), 30ilgyehaseol(the theory of 30 days of late summer) and Towangsageyron(土王四季論, the theory of four seasons with earth as the king) because earth(土) was regarded as important during Han dynasty under the influence of Odeokjongsiseol(the theory of ending and beginning by five virtues) and a new theory was established through the description of Inwolsesu, the 24 divisions of the year and so on.

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