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에큐메니칼 신학의 ‘선교 주체’ 이해 (Understanding on the ‘Subjects of Mission’ in Ecumenical Theology)

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최초등록일 2025.07.12 최종저작일 2013.07
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에큐메니칼 신학의 ‘선교 주체’ 이해
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    • 논리성
    • 전문성
    • 명확성
    • 유사도 지수
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    • 🌍 선교에 대한 에큐메니칼 신학의 혁신적인 관점 제시
    • 🤝 선교의 주체를 교회 중심에서 다양한 기관과 공동체로 확장
    • 💡 선교에 대한 새로운 신학적 접근법 제공

    미리보기

    서지정보

    · 발행기관 : 한국선교신학회
    · 수록지 정보 : 선교신학 / 33권 / 33호 / 159 ~ 187페이지
    · 저자명 : 안승오

    초록

    The purpose of this article is to investigate the understanding on the workers of mission in ecumenical theology. Since mission is an action for the Kingdom of God, it is important to understand who is in charge of this work for an effective ministry. In the past, the church thought that the major agents of mission are ‘the church’ or ‘the chosen people.’ However, after the second world war, the ecumenical theology started to see the worker of mission more in a wider view including various organizations in the world.
    In this paper, first I tried to find out from what motivation the new view came out. They were the following perceptions: 1) the church realized that the church, the major agent of mission, committed serious sins especially during the two world wars, 2) due to the impact of Missio Dei, the church came to see that the workers of mission are not just the church but also many other institutions in the world, 3) the church came to change its view on the world from a target of mission to a coworker of mission. With this kind of background, the ecumenical theology tends to see the workers of mission as the triune God himself, the various institutions in the world used by God, lay people, and the poors.
    This kind of understanding contains various strengths and weaknesses. It might be helpful for the church to break its arrogance and self-centered attitude. Also it can help the church to cooperate with the world in carrying out the mission, and to keep going forward toward the ideal direction of mission.
    However, this view contains some weaknesses as well. As it emphasizes God as the major worker of mission too much, it can reduce the church's responsibility and enthusiasm for mission. As it pursues cooperation with the world, it can bring a result of weakening the identity of the church also. As it includes the world, which is not concerned and interested about God, as a major worker of mission, the church can fall into a trap of idealism and as a result of this it can cause enfeeblement of mission. If these kinds of weaknesses are compensated properly, the ecumenical view on the workers of mission would be helpful for building up the church for world mission.

    영어초록

    The purpose of this article is to investigate the understanding on the workers of mission in ecumenical theology. Since mission is an action for the Kingdom of God, it is important to understand who is in charge of this work for an effective ministry. In the past, the church thought that the major agents of mission are ‘the church’ or ‘the chosen people.’ However, after the second world war, the ecumenical theology started to see the worker of mission more in a wider view including various organizations in the world.
    In this paper, first I tried to find out from what motivation the new view came out. They were the following perceptions: 1) the church realized that the church, the major agent of mission, committed serious sins especially during the two world wars, 2) due to the impact of Missio Dei, the church came to see that the workers of mission are not just the church but also many other institutions in the world, 3) the church came to change its view on the world from a target of mission to a coworker of mission. With this kind of background, the ecumenical theology tends to see the workers of mission as the triune God himself, the various institutions in the world used by God, lay people, and the poors.
    This kind of understanding contains various strengths and weaknesses. It might be helpful for the church to break its arrogance and self-centered attitude. Also it can help the church to cooperate with the world in carrying out the mission, and to keep going forward toward the ideal direction of mission.
    However, this view contains some weaknesses as well. As it emphasizes God as the major worker of mission too much, it can reduce the church's responsibility and enthusiasm for mission. As it pursues cooperation with the world, it can bring a result of weakening the identity of the church also. As it includes the world, which is not concerned and interested about God, as a major worker of mission, the church can fall into a trap of idealism and as a result of this it can cause enfeeblement of mission. If these kinds of weaknesses are compensated properly, the ecumenical view on the workers of mission would be helpful for building up the church for world mission.

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