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음악으로 신학을 하다: 바흐의 「내 주는 강한 성」 (Bach wrote Theology in his Ein feste burg ist Unser)

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최초등록일 2025.06.30 최종저작일 2008.10
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음악으로 신학을 하다: 바흐의 「내 주는 강한 성」
  • 미리보기

    서지정보

    · 발행기관 : 민족음악학회
    · 수록지 정보 : 음악과 현실 / 36호 / 197 ~ 240페이지
    · 저자명 : 채현경

    초록

    J. S. Bach has finally achieved his dream of establishing "well-regulated church music" as a cantor and music director in Leipzig. He was in charge of worship music at four churches in the city, including St. Thomas Church, the most musically active church in German music tradition. He was also responsible for educating young musicians in Thomas Latin School and managing the instrumentalists in the Collegium Musicum. Having nearly all the musical talent of the town at his disposal, he systematically carried out the reform of church music by positioning cantatas of his own composition as the "Haupt Musik" of the service. Unlike previous music directors, Bach wrote a new cantata every week that matched the sermon and that followed the church calendar. He selected all the hymns and published the text of cantatas based on the Bible in a handbook size with his own money to promote the understanding of the content of cantatas. The ultimate goal of cantatas for Bach was to announce the word of God and his cantatas created such musical affect and meaning with careful treatment of the text [Taruskin 2005: 340]. During his 27 years of residence in Leipzig, his cantata performances of 1600 times were always well received by fully packed congregations [Wolff: 2000: 251]. His desire to reform the order and music of worship, which began in 1708 while working as a church organist in Mühlhausen, was finally realized.

    This paper examines his success as a church music reformer, focusing on his activities in Leipzig. Recent studies by Christoph Wolff (2000) on Bach archives revealed abundant information on Bach's activities in various venues. First, I will draw a comprehensive picture surrounding the performance of cantatas from three different angles: 1) reaction of the city and the church officials as well as reception of the congregations; 2) the composer's philosophy on church music; and 3) musical education of Latin school tradition and its affect on performance practice of the time. Second, I will analyze the cantata, BWV 80, the most important choral of Lutheran as well as Bach's personal confession of belief, "Ein feste Burg." I will focus on how the meaning of the text is depicted or symbolized in music. Combining the analysis of music with the contextual research, I will argue that the success of Bach as church musician is not simply the result of the Romantic notion of "genius" composer's musical talent but of a hard lifetime of training and the continuous pursuit of a dream.

    영어초록

    J. S. Bach has finally achieved his dream of establishing "well-regulated church music" as a cantor and music director in Leipzig. He was in charge of worship music at four churches in the city, including St. Thomas Church, the most musically active church in German music tradition. He was also responsible for educating young musicians in Thomas Latin School and managing the instrumentalists in the Collegium Musicum. Having nearly all the musical talent of the town at his disposal, he systematically carried out the reform of church music by positioning cantatas of his own composition as the "Haupt Musik" of the service. Unlike previous music directors, Bach wrote a new cantata every week that matched the sermon and that followed the church calendar. He selected all the hymns and published the text of cantatas based on the Bible in a handbook size with his own money to promote the understanding of the content of cantatas. The ultimate goal of cantatas for Bach was to announce the word of God and his cantatas created such musical affect and meaning with careful treatment of the text [Taruskin 2005: 340]. During his 27 years of residence in Leipzig, his cantata performances of 1600 times were always well received by fully packed congregations [Wolff: 2000: 251]. His desire to reform the order and music of worship, which began in 1708 while working as a church organist in Mühlhausen, was finally realized.

    This paper examines his success as a church music reformer, focusing on his activities in Leipzig. Recent studies by Christoph Wolff (2000) on Bach archives revealed abundant information on Bach's activities in various venues. First, I will draw a comprehensive picture surrounding the performance of cantatas from three different angles: 1) reaction of the city and the church officials as well as reception of the congregations; 2) the composer's philosophy on church music; and 3) musical education of Latin school tradition and its affect on performance practice of the time. Second, I will analyze the cantata, BWV 80, the most important choral of Lutheran as well as Bach's personal confession of belief, "Ein feste Burg." I will focus on how the meaning of the text is depicted or symbolized in music. Combining the analysis of music with the contextual research, I will argue that the success of Bach as church musician is not simply the result of the Romantic notion of "genius" composer's musical talent but of a hard lifetime of training and the continuous pursuit of a dream.

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