에스겔서 종결부에 나타난 이스라엘의 회복의 희망 - 에스겔 47장13-48장 29 절의 신학적인 함의 (Theological meaning of Ezek 47:13ff. as the Finale of the Book of Ezechiel)

서지정보

· 발행기관 : 한국구약학회
· 수록지 정보 : 구약논단 / 18권 / 2호 / 58 ~ 85페이지
· 저자명 : 임시영

초록

이 논문은 에스겔서 전체의 통일성을 밝히고, 그것으로부터 에스겔 47장 13절 이하의 신학적 의미를 확정하는 것을 그 목적으로 한다. 저자는 에스겔서 전체의 문학적 통일성을 강조하며 에스겔 47장 13절-48장 29절이 의미 없는 첨가 부분이 아닌 이스라엘의 회복이라는 기대에 있어 신학적으로 함축된 에스겔서의 대단원의 결말임을 밝힌다.

영어초록

The research begins with the study on the literary structure of Ezek 47:13ff., which will be expected to clarify that the section forms the climax of the whole book. Through this analysis of Ezek 47:13ff. it will answered to the questions: what are the characteristics and symbolic meanings of the descriptions of land's boundaries as well as the land distribution, and what kind of theology can be shed to the whole book of Ezekiel? This study proves that Ezek 47:13ff. is not the results of editorial activities. Rather it is appropriate, realistic, and meaningful conclusion which embraces the whole book.
In the circumstances of the land distribution which is made for the tribes of Israel under Yahweh's initiative, Ezek 47:13ff. develops three endings: the first, the finale of the systematic draft(Verfassungsentwurf) of Ezek 40-48; the second, the end of Ezek 33-48(declaration of salvation); the third, the end of the whole book of Ezekiels.
Yahweh himself restores Israel and leads Israel to that land which regains vitality once again. Also, Yahweh himself distributes this land to the twelve tribes of Israel. Yahweh's sanctuary will stand at the center of the land. However, the center of the ideal and restored Israel is not the geographical location. Yahweh himself stands in the center(theologcal location). This city is named ‘Yahweh Shammah’. Thus, Yahweh appears as the new center of Israel.

참고자료

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