金庾信 이야기의 文學史的 意味 - 『三國史記』·『三國遺事』의 比較를 중심으로 - (Notion of Shamanism and of Heaven in a Tale of Kim, Yu-Shin)

서지정보

· 발행기관 : 중앙어문학회
· 수록지 정보 : 어문론집 / 42권 / 165 ~ 202페이지
· 저자명 : 박대복

초록

This thesis studied the tale of Kim, Yushin in 『Samguksagi』 which is based upon a Confucian world view and in 『Samgukyusa』 based upon a traditional world view by mainly focusing on the notion of shamanism and of heaven. First, Kim, Bushik and Iryeon's recognition on transcendental world were examined. They were in common to accept the Shin-i(神異) and deny the Goe-i(怪異). However, they showed different ideas on its category. These recognitions were reflected in the tales of Kim, Yushin as the notion of heaven being the basis of the 『Samguksagi』 and the notion of heaven and of shamanism being the basis of the 『Samgukyusa』. The 『Samgukyusa』 showed previous life(前生), life after death(死後), and godly features such as gods of heaven, gods of mountain, dead soul, and ghosts. On the other hand, in 『Samguksagi』, it showed omens such as dream and meteor. Also in 『Samguksagi』, the notion of heaven through a dream that one is going to get pregnant, accepted declination structure of a founder of a nation, and this seemed to passedon to an exile structure of ancient tales. The notion of shamanism in 『Samgukyusa』 accepted former religion such as gods of mountain and ghosts. In particular, a ghost is assumed to passon to a regenerative tales.

영어초록

This thesis studied the tale of Kim, Yushin in 『Samguksagi』 which is based upon a Confucian world view and in 『Samgukyusa』 based upon a traditional world view by mainly focusing on the notion of shamanism and of heaven. First, Kim, Bushik and Iryeon's recognition on transcendental world were examined. They were in common to accept the Shin-i(神異) and deny the Goe-i(怪異). However, they showed different ideas on its category. These recognitions were reflected in the tales of Kim, Yushin as the notion of heaven being the basis of the 『Samguksagi』 and the notion of heaven and of shamanism being the basis of the 『Samgukyusa』. The 『Samgukyusa』 showed previous life(前生), life after death(死後), and godly features such as gods of heaven, gods of mountain, dead soul, and ghosts. On the other hand, in 『Samguksagi』, it showed omens such as dream and meteor. Also in 『Samguksagi』, the notion of heaven through a dream that one is going to get pregnant, accepted declination structure of a founder of a nation, and this seemed to passedon to an exile structure of ancient tales. The notion of shamanism in 『Samgukyusa』 accepted former religion such as gods of mountain and ghosts. In particular, a ghost is assumed to passon to a regenerative tales.

참고자료

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