弄月亭과 尊周大義 (A Study on Nongwoljeong and Jonjudaeui)

서지정보

· 발행기관 : 국립순천대학교 남도문화연구소
· 수록지 정보 : 남도문화연구 / 23호 / 7 ~ 29페이지
· 저자명 : 강정화

초록

Nongwoljeong was a pavilion built by Park Myeong-bu(1571-1639)in the spectacular landscape of Hamyang Hwarimdong in order to quit his lifelong service in office and lead a leisure life in nature in his later years. However, he passed away a while after its completion. The pavilion was lost in people's memory along with his death. After remaining as a resting place for his descendents for about 200 years,Nongwoljeong was transformed into a place of chivalrous spirit with the spirit of Jonjudaeui immersed in it in the 19th and 20th century,when it was regarded as one of the representative places of Daemyeonguishik along with Mori, the base of Donggye Jeong On,among the Gangwoo scholars.
The changing factors of perceptions projected into Nongwoljeong were examined in several aspects. The Sadaeuishik, which prevailed throughout Joseon, started to be replaced with the reinforcement of Jonjuuishik around the period. In line with that policy flow, they engaged in specific activities to reinforce Jonjudaeui along with the goal of reinforcing the family status in the Gangwoo region. Good examples include Daemyeonghwa of the Nampyeong Mun family and the illumination of Park Jin-yeong by the Haman Park family.
The period also witnessed special worship practices for the local sage, Jeong On. They particularly highlighted his practice of Daemyeonguiri during the Byeongjahoran. The Gangwoo scholars, who agonized over their conduct of life and roles as intellectuals in the difficult reality home and abroad at the end of Joseon when things were rapidly changing, were in desperate need of the establishment of Jongjudaeui. Park Myeong-bu had the same spiritual and ideologicalorientation as Jeong On. The need for worshiping Jeong On during the period made people perceive Nongwoljeong as a place filled with the spirit of Jonjudaeui. The pavilion was not widely known among the Gangwoo scholars until that time. With the rapid emergence of Jeong On, it also emerged along with Park Myeong-bu. More and more people then started to look for it. Nongwoljeong, which used to be a private place of Park Myeong-bu, was transformed into the space of collective spirit of the times called "Jonjudaeui" in the 19th and 20th century

영어초록

Nongwoljeong was a pavilion built by Park Myeong-bu(1571-1639)in the spectacular landscape of Hamyang Hwarimdong in order to quit his lifelong service in office and lead a leisure life in nature in his later years. However, he passed away a while after its completion. The pavilion was lost in people's memory along with his death. After remaining as a resting place for his descendents for about 200 years,Nongwoljeong was transformed into a place of chivalrous spirit with the spirit of Jonjudaeui immersed in it in the 19th and 20th century,when it was regarded as one of the representative places of Daemyeonguishik along with Mori, the base of Donggye Jeong On,among the Gangwoo scholars.
The changing factors of perceptions projected into Nongwoljeong were examined in several aspects. The Sadaeuishik, which prevailed throughout Joseon, started to be replaced with the reinforcement of Jonjuuishik around the period. In line with that policy flow, they engaged in specific activities to reinforce Jonjudaeui along with the goal of reinforcing the family status in the Gangwoo region. Good examples include Daemyeonghwa of the Nampyeong Mun family and the illumination of Park Jin-yeong by the Haman Park family.
The period also witnessed special worship practices for the local sage, Jeong On. They particularly highlighted his practice of Daemyeonguiri during the Byeongjahoran. The Gangwoo scholars, who agonized over their conduct of life and roles as intellectuals in the difficult reality home and abroad at the end of Joseon when things were rapidly changing, were in desperate need of the establishment of Jongjudaeui. Park Myeong-bu had the same spiritual and ideologicalorientation as Jeong On. The need for worshiping Jeong On during the period made people perceive Nongwoljeong as a place filled with the spirit of Jonjudaeui. The pavilion was not widely known among the Gangwoo scholars until that time. With the rapid emergence of Jeong On, it also emerged along with Park Myeong-bu. More and more people then started to look for it. Nongwoljeong, which used to be a private place of Park Myeong-bu, was transformed into the space of collective spirit of the times called "Jonjudaeui" in the 19th and 20th century

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