연산군대 虛庵 鄭希良의 現實認識과 그 변화 (Heram Jeonghirang(虛庵 鄭希良)'s reality recognition and changing in Younsangun Era)

서지정보

· 발행기관 : (사)한국인물사연구회
· 수록지 정보 : 한국인물사연구 / 22호 / 191 ~ 221페이지
· 저자명 : 한희숙

초록

This study is to research about scholarship, friendship, reality recognition, and economy aspect of Jeonghiryang as well as his forming legend after he disappeared suddenly. He was born in 1464 and his best friend was Kimilson, Jowi, Leeheing, Bageun, Hongenchung and his friend relationship was recorded in 『Jumpiljeigip(佔畢齋集)』, 「Muninrok(門人錄)」 etc.
Jeonhiryang was a antibuddhist and rigid personality owner. In order to he complained about Seijo king who liked buddism, he was banished. After that, he passed state examination, and he worked at Sungmunwon(承文院), Yemungoan(藝文館). However, he lived in exile again because of Muosahoa(戊午士禍). He tried to find himself with poem and the drink for conciliating melancholy mind in the infidelity actuality in order to Muosahoa and banishing. Those things were expressed in his poem written while his living exile, and he augured his destination as a taoist.
He disappeared from world as soon as he left his shoes side joriver(祖江) while he was mother’s Simousari at 34 years old. After that, he went around like a taoist or Buddhist, and he divined people’s life. Thereore, his life and actual cognition had changed. Kimjeongguk and Kimanro in JungJong king conveyed Jeonghiryang history first except 『Yeunsangun diary』. They wrote in the book Jeonghiryang’s history heard from others. Later those story were written in the Seunghon's 『Ugeygip(牛溪集)』, Ryumongin’s 『Euyadam(於于野談)』. and these story were copyed again again at other books as fables.
His uneven life and eccentricity was showed speciality to powerful confucianists, and scholars who did not participate positively at real politics, therefore, they supported Jeonghiryang as a clean scholar, and crank. Why he became a famous fable history person was he denied spoiled Yeunsangun king as well as he gave up his good official job which everybody wanted, and also he Knew the yin-yang study(陰陽學) very well. Jeonghiryang was memoried continucely by Yangbans who was critical at actual politics and interested in Myngrihak and Jeonghiryang's eccentricities.

영어초록

This study is to research about scholarship, friendship, reality recognition, and economy aspect of Jeonghiryang as well as his forming legend after he disappeared suddenly. He was born in 1464 and his best friend was Kimilson, Jowi, Leeheing, Bageun, Hongenchung and his friend relationship was recorded in 『Jumpiljeigip(佔畢齋集)』, 「Muninrok(門人錄)」 etc.
Jeonhiryang was a antibuddhist and rigid personality owner. In order to he complained about Seijo king who liked buddism, he was banished. After that, he passed state examination, and he worked at Sungmunwon(承文院), Yemungoan(藝文館). However, he lived in exile again because of Muosahoa(戊午士禍). He tried to find himself with poem and the drink for conciliating melancholy mind in the infidelity actuality in order to Muosahoa and banishing. Those things were expressed in his poem written while his living exile, and he augured his destination as a taoist.
He disappeared from world as soon as he left his shoes side joriver(祖江) while he was mother’s Simousari at 34 years old. After that, he went around like a taoist or Buddhist, and he divined people’s life. Thereore, his life and actual cognition had changed. Kimjeongguk and Kimanro in JungJong king conveyed Jeonghiryang history first except 『Yeunsangun diary』. They wrote in the book Jeonghiryang’s history heard from others. Later those story were written in the Seunghon's 『Ugeygip(牛溪集)』, Ryumongin’s 『Euyadam(於于野談)』. and these story were copyed again again at other books as fables.
His uneven life and eccentricity was showed speciality to powerful confucianists, and scholars who did not participate positively at real politics, therefore, they supported Jeonghiryang as a clean scholar, and crank. Why he became a famous fable history person was he denied spoiled Yeunsangun king as well as he gave up his good official job which everybody wanted, and also he Knew the yin-yang study(陰陽學) very well. Jeonghiryang was memoried continucely by Yangbans who was critical at actual politics and interested in Myngrihak and Jeonghiryang's eccentricities.

참고자료

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