아틱뮤지움의 조선 다도해 조사의 성격과 논점 (The Characteristics and Argument on the Research of Joseon Archipelago by Attic Museum(アチックミューゼアム))

서지정보

· 발행기관 : 국립민속박물관
· 수록지 정보 : 민속학연구 / 39호 / 125 ~ 161페이지
· 저자명 : 이경엽

초록

Sibusawa Geijo and Attic Museum researchers, organized by Sibusawa Geijo, conducted a study on Dadohae in 1936 and recorded their findings. Until now, only limited discussions have been made on the report(Joseon Dadohae Travel Record) and the pictures in the report. The reason for weak study is the lack of information on the materials and contextualized approach to it. Given the situation, there needs to be a work to read the characteristic of Dadohae study and political undertones.
Attic researchers left substantial amount of pictures, videos, and materials. After examining the undisclosed materials, it is learned that they were very interested in tools and ‘things’. This may be related to the fact that Attic researchers took folk tools very seriously. They paid special attention to some things and labor and physical activities which utilized the things as a symbol of colonized Dadohae.
Dadohae study is conducted by the planning of a distinguished person, Sibusawa Geijo. He was not only a researcher but also the leader of academia and a high figure in the financial world who ruled. Dadohae study was possible not only for his wealth but also the colonial network that he could use. Dadohae study was implemented by an organization which directly controlled the colony. That is another reason why Dadohae research was not an ordinary study. Sibusawa and his researcher did not specifically state the purpose of Dadohae study. That is why it seems a little distant from the colonial policy, but we cannot rule out the possibility. They focused on “healthy folklore of island females” by recalling ‘agricultural areas promotion movement’ led by the Japanese Government General of Korea. It is necessary to read the political undertone in Dadohae study. Through this. it is expected that we can improve the theoretical foundation and the expandability of materialogy as well as securing a new perspective on colonial folklore

영어초록

Sibusawa Geijo and Attic Museum researchers, organized by Sibusawa Geijo, conducted a study on Dadohae in 1936 and recorded their findings. Until now, only limited discussions have been made on the report(Joseon Dadohae Travel Record) and the pictures in the report. The reason for weak study is the lack of information on the materials and contextualized approach to it. Given the situation, there needs to be a work to read the characteristic of Dadohae study and political undertones.
Attic researchers left substantial amount of pictures, videos, and materials. After examining the undisclosed materials, it is learned that they were very interested in tools and ‘things’. This may be related to the fact that Attic researchers took folk tools very seriously. They paid special attention to some things and labor and physical activities which utilized the things as a symbol of colonized Dadohae.
Dadohae study is conducted by the planning of a distinguished person, Sibusawa Geijo. He was not only a researcher but also the leader of academia and a high figure in the financial world who ruled. Dadohae study was possible not only for his wealth but also the colonial network that he could use. Dadohae study was implemented by an organization which directly controlled the colony. That is another reason why Dadohae research was not an ordinary study. Sibusawa and his researcher did not specifically state the purpose of Dadohae study. That is why it seems a little distant from the colonial policy, but we cannot rule out the possibility. They focused on “healthy folklore of island females” by recalling ‘agricultural areas promotion movement’ led by the Japanese Government General of Korea. It is necessary to read the political undertone in Dadohae study. Through this. it is expected that we can improve the theoretical foundation and the expandability of materialogy as well as securing a new perspective on colonial folklore

참고자료

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