북한의 안중근 인식 림종상의 『안중근 이등박문을 쏘다』를 중심으로58 (Recognition of North Korea about Ahn Jeung Geun Focusing on Jong Sang Lim’s Novel 「Jeung Geun Ahn shoot Itou Hirobumi」)

서지정보

· 발행기관 : 남북문화예술학회
· 수록지 정보 : 남북문화예술연구 / 2호 / 143 ~ 198페이지
· 저자명 : 정현기

초록

작품 림종상 각색의 『안중근 이등박문을 쏘다』에서는 꾸밈보다 실제로
있었던 역사적 사건들이 더 많고 크다. 영웅 전기에 가깝다고 할 만큼 이 작품은
사실적인 사건과 인물, 시공간 배경들이 차지하는 비율이 높다. 이 작품을 통해서
다음과 같은 내용을 뚜렷하게 확인할 수 있다.
(1) 이토 히로부미가 조선침략을 목적으로 행한 야비하고도 잔인한 역사적 사건들
은 실제로 우리 윗대 조상들이 겪었던 서러운 아픔이었다.
(2) 김일성 주석이 1928년도에 공연한 ≪안중근 이등박문을 쏘다≫가 북한에서
1979년도에는 영화로 만들어졌고, 2006년도에는 부피가 큰 각색 장편소설로
우리 앞에 나타났다.
(3) 만주나 연해주 러시아령으로 떠돌던 사람들이나 국내에서 겨우 목숨을 부지하
던 사람들의 감정은, 이 작품이 형상화한 내용을 넘치면 넘쳤지, 덜하지는 않았을 개연성 또한 놓칠 수가 없다. 소설적 재미를 가미하기 위해 의병활동 가
운데 포로로 잡았다가 놓아준 미조부치 다카오(溝淵孝雄)를, 거사에 성공하고
난 이후 포로로 잡힌 안중근을 심문하는 관동도독부 지방법원 검찰관으로 내
세워, 일본인들의 간악하고 믿을 수 없는 인간성을 부각시킨 것은, 작품적 장
치로 독특한 느낌을 덧붙여 주고 있다.
(4) 나의 이 글에서는 재판과정이나 심문과정에서 보인 안중근의 사람됨에 대해서
도 간략하게 정리하여 놓았다.
(5) 북한에서 안중근에 대한 평가를 ‘이토 히로부미는 죽어도 제국주의는 살아 있
다’는 이른바 ‘종자론’에 입각하여 평가하고 있다.
(6) 이 작품은 일제의 침략이라는 역사적 사실을 배경으로 하고 있다.
(7) 우리 선조들 가운데는 위대한 정신을 지녔던 사람들이 수없이 많았음을 확인
한다.
(8) 안중근은 우리 민족의 위대한 스승이자 진정한 뜻의 지성인의 한 꼭짓점이며,
민족의 횃불 같은 존재라는 사실을 확인하게 된다.

영어초록

Like other artistic genre, literary work that concludes with writing, usually uses flowery
style to describe people’s personalities and small part of the incident, even it’s based
on a nonfiction story. It’s true that made-up part is exaggerated more than what really
happened and the real people who were there. But in the work of Jong-Sang lim,
dramatized “Jung-Geun Ahn shoot Itto Hirobumi”, there are more real, historical events
and they take much more weigh than a fictional story. It’s likely to be called a biography
of a hero, because there are real happenings, characters, and space-time background
in higher percentage. One example is that, when T he Agreement Be tween Korea
And Japan(1907) concluded and all the people came out to Jong-ro and lamented,
despite the historical document states that Jung-Geun Ahn lived in Shanghai, the writer
arranged Jung-Geun Ahn living in the Jong-ro. There are many reasons to intently
making up, but Jung-Geun Ahn’s life itself had no prove where he was after leaving house, so it’s highly probable he would have been in Jong-ro by the time. This writing
has written based on what published in North Korea and cross over to South, Jong-Sang
lim's noble “Jung-Geun Ahn shoot Itto Hirobumi”, and videos that had screened at
South. The purpose of the writing was to state that we need a ethical standard to
analyze and evaluate the historical events we had been through by literature, and video
media. Literature and History sometimes they’re bonded and sometimes they collide.
In a historical view point, they collide with the idea that literary work has made up
part according to their characteristic which might screw the truth. History emphasizes
examining objective facts while literature or visual arts make up and decorate into a
likely story, and may exaggerate or take out some facts. This writing is viewing from
the side of literary art. The following is the summarization of what had been written.
First, Itto Hirobumi’s nasty and cruel historical events intending invasion of Korea
are a sorrowful pain that our forefathers had suffered. the invade of japan forced
despoliation of national rights, national dept problem which took life of Chosun people
that made them squander national finaces under the pretext of economy, all these
acts of aggression lives on in the name of Itto Hirobumi of that time.
Second, “Jung-Geun Ahn shoot Itto Hirobumi” performed by the chief Kim Il
Sung in 1928, was made into a film in North Korea in 1979, and in 2006 it came
to us as a massive huge dramatized full-length novel.
Third, this literal work conisists of condensed actual conditions rather than fictions,
and has a specific character that expanses subjective anger. But there is a possibility
of emotional touches through those people of the time who deprived being oneself
and with no motivated power, lived wandering Manchuria, the Maritime Province,
and Russia dominion or people in their own country who escape with bare life.
Forth, in my writing, briefly states a personality of Jung-Geun Ahn shown through
the trial process or examination process. He looks too nave and simple minded person.
For example he thinks the country will become independent if they redeem a national
loan, or he established a school with all his property thinking that education can
save the country, thinks that even as a mere member of an army with nothing but
just spirit can save the country, and finally he believed that they could retrieve the
country if he kill Ito Hirobumi. Such attitudes make people think him as a simple
person, but that wasn’t enough of him. Through trial process, it is proven that heis a daring person, a man of decision, brave as a tiger, and as a man who decide
his life, he was transcendental l, intellectual, bravery person. Jung-Geun Ahn, he
was a man with no match, dignified and righteous intellectual.
Fifth, JONG Ja Lon(種子論), the these that North had came up with, “Itto
Hirobumi would die but imperialism lives” is true. The year after Jung-Geun Ahn
murdered Itto Hirobumi, Kathura ministry had already carried out the Japanese
annexation of Korea and started a colony management which Itto had determined
through the Cabinet when he was alive. But since Jongjalon is not a these made
for other political purpose, so further explanation or examination should be held up.
Sixth, through this piece of work, we can’t miss the dreadful fact. So called pro sort
of Korean descent Chinese men strides unconcern about many other people’s life, assists
the enemy Japan. It is painful to read where they hang on and cringe to eager beavers.
Hair stood on end at that frightful sight of being no ashamed to be enslaved. Thinking
that such people would still live around us even in these days makes even chiller.
Seventh, goodness exists where evil is. It’s a logic that many of people speak these
days. They also say evil and goodness stays together in us like twins. Do we have
to approve this kind of argue- we are forced to as and learn from Jung-Geun Ahn.
Does it always have to be trampling somebody if I develop and foster myself? A
wickedness comes from trampling others for my benefit. The present writer guesses
it’s time to stop claiming this violence as a nature of politics.
Eighth, reading the dramatized work, we notice that there were many ancestors
with high spirits. a lot of korean fighters for national independence have endured
difficult times and put their effort on building a house for their own people. Their
sorrowful and passionate footsteps are marked parts of the country
Ninth, through the work, I was able to assure that among all the great ancestors,
Jung-Geun Ahn is, regardless to Chae-Ho Shin(申采浩)’s declare, great teacher of our people, he is a real hope, the top of all the intellectuals, and the torch of our people.

참고자료

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