‘대나무 숲’과 산호․민요의 기능적 유사성 연구 - 언중의 발화와 소통 방식을 중심으로 - (A Study on a Functional Similarity of ‘Bamboo Grove’ Forms and Sanho·Folk Songs - Based on the speech and communication -)

서지정보

· 발행기관 : 한글학회
· 수록지 정보 : 한글 / 312호 / 37 ~ 65페이지
· 저자명 : 곽은희

초록

이 연구는 ‘대나무 숲’ 현상을 언중의 의식을 표현하고 추구하는 기저 의미를 지닌 통시적 현상으로 고찰하고자 했다. 사회언어학적인 측면에서 현대 통신 수단인 SNS 트위터 공간에서 나타나는 ‘대나무 숲’ 현상을 통해 언중들의 발화와 소통에 대한 연구를 한 것이다.
‘대나무 숲’은 소통과 발화에 관한 사회의 문제점을 언중이 어떻게 해결하고 있는지 보여주는 예이다. 현실에서는 발화와 소통이 제한된 수직적 관계임에도 불구하고 트위터상에서는 표현과 발화가 개방될 수 있다. 언중은 인터넷의 특정한 공간을 생성하여 익명으로 글을 쓰고, 익명 또는 실명으로 댓글을 다는 방식으로 발화와 소통의 개방화를 시도한다. 이것을 ‘임금님 귀는 당나귀 귀’를 산호로서, ‘서동요’, ‘미나리요’, ‘파랑새요’ 등의 민요를 통해, 이 시대에 ‘사장님 귀는 당나귀 귀’, ‘대학교 대나무 숲’ 등의 기능적 유사성이 나타나는 현상에서, 궁극적으로 언중의 발화와 소통의 통시성으로 설명하고자 했다.
구체적으로 2016년 1월 기준 ‘대학교 대나무 숲’ 100여 개 계정 가운데 먼저 계정이 생성된 일부 대학의 예를 분석하여 형식과 내용의 특성을 설명했다. ‘대나무 숲’은 언중의 발화와 소통의 시대적 방식이고, ‘대학교 대나무 숲’은 특수한 지식인층이 사회적 약자로 변모되어 토로, 항변하며 정보를 교환하는 새로운 변모점이 특성으로 나타난다.

영어초록

This study examines the “bamboo grove” phenomenon on Twitter from a diachronic perspective, considering its motivations, formation process, and significance. The bamboo grove was chosen as a topic for diachronic examination because of its persistence and recent propagation at universities.
The forums in which the bamboo grove has emerged in society since 2013 has been dwindling due to a variety of external factors. At the same time, a phenomenon has been observed in which such groves reemerge at specific universities and rapidly propagate. Then fact that the bamboo grove discourse form resists elimination and persists in Korean society is seen as the result of a special significance in the nature of its formation. Specifically, it is seen as reflecting the need for setting in which speech communities in the cyber-age can online with anonymity and transcend human alienation in a modern society where communication is difficult. In addition to the historical characteristic of the formation and continuity of the bamboo grove, however, there also appears to be a new meaning that this study seeks to explore.
The characteristics of the bamboo grove are that it serves as a space for speech by disadvantaged segments of society and an open environment of society and an open environment of free expression within an anonymous context. The phenomenon is one in which socially disadvantaged people seek to fine a solution to the limitation of popular lingustic expression. It is also understood to be an attempt to fine a new form of communication by a speech community incapable of free, horizontal expression.
It is in this sense that the social functions of the university bamboo grove as speech space are examined. Moreover, the diachronic aspects of the bamboo grove form are examined in terms of their continuity with sanho and traditional Korean folk songs. The formal characteristics connecting the sanho as the original bamboo grove form, folk songs (chamyo) with specific messages similar to the bamboo forest, and the contemporary university bamboo grove are considered in terms of the elements of forced secrecy and “open secrets.” The analysis focuses specifically on the songs “The King's Ear Is a Donkey's Ear”, “The Ballad of Seodong”, “The Song of Water Parsely”, and “The Song of the Blue Bird”, as well as the contemporary “The CEO's Ear Is a Donkey's Ear” and the university bamboo grove phenomenon.
The examination shows that the emergence of the bamboo grove is a method for disadvantaged individuals to achieve empathy with their members. The proliferation of this form is seen not simply as a one-off trend of the times, but as a pheonomenon with significance in terms of the emergence and persistence of continuity with traditional speech Korean people.

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