중용의 관점에서 본 『宣和書譜』의 인간미학 (Human Aesthetics of the Xuanhe Shupu from the Perspective of Doctrine of the Mean)

서지정보

· 발행기관 : 중국사학회
· 수록지 정보 : 중국사연구 / 94호 / 83 ~ 126페이지
· 저자명 : 이정미

초록

The exercise of beautiful virtues and value of beautiful behavior that the Doctrine of the Mean pursues are not found only in the aesthetics of East Asia. The ultimate goal of human aesthetics, social aesthetics, political aesthetics and art aesthetics pursued by Aristotle hints about the border of human aesthetics pursued by Confucius and Zisi. Both champion the pursuit of happiness through the practice of 'virtue' of 'goodness', and discusses the methodology and epistemology for this. Despite this, the ultimate goodness talked about by Confucius and Zisi have different theoretical structures and identities compared to the 'goodness' pursued by Aristotle. Also, while the theoretical progression and value according to its fitness are different, there are some points that should be viewed together in terms of its essence. The Doctrine of the Mean is based on the treatise of human nature that discusses the nature of the intuitive human and morals and virtues mentioned here propose the inevitable possibilism in which all duties and responsibilities should be fulfilled. Such possibilism raises the possibilities of practicing through the essence and existence of 'ethics' that are no intangible and invisible, and it says that the general social customs, education and institutional integration that makes this possible can achieve the ideal country. But moderation of Aristotle is virtue that focuses on the nature of the empirical man and on one hand, it is based on the pursuit of individual happiness that respects human will and freedom. He also believed that ultimate goodness is found is political aesthetics. In particular, when examining from the pursuit of 'goodness' and character introduction discussed in 'Doctrine of the Mean', rather than being a character with the virtues of relative goodness that could be discussed within common sense as stated above, Sun was a character that pursued absolute 'goodness' within political and social ideas. This does not talk about being human, merciful and generous, which can be viewed to be the practical aspects of the virtues of common goodness, but introduces a conclusive character to achieve the optimal effects for rules in an ideal national society, or in other words, for political aesthetics. Accordingly, the author of the 'Xuanhe Shupu' bases the evaluation of the political aesthetics of the 12th emperor on the Doctrine of the Mean to uplift the social order and principles of an ideal state that they wished to construct, and also deals with the importance and need for education to strengthen these norms by discussing the sensibility, creativity and practice of cultural arts.

영어초록

The exercise of beautiful virtues and value of beautiful behavior that the Doctrine of the Mean pursues are not found only in the aesthetics of East Asia. The ultimate goal of human aesthetics, social aesthetics, political aesthetics and art aesthetics pursued by Aristotle hints about the border of human aesthetics pursued by Confucius and Zisi. Both champion the pursuit of happiness through the practice of 'virtue' of 'goodness', and discusses the methodology and epistemology for this. Despite this, the ultimate goodness talked about by Confucius and Zisi have different theoretical structures and identities compared to the 'goodness' pursued by Aristotle. Also, while the theoretical progression and value according to its fitness are different, there are some points that should be viewed together in terms of its essence. The Doctrine of the Mean is based on the treatise of human nature that discusses the nature of the intuitive human and morals and virtues mentioned here propose the inevitable possibilism in which all duties and responsibilities should be fulfilled. Such possibilism raises the possibilities of practicing through the essence and existence of 'ethics' that are no intangible and invisible, and it says that the general social customs, education and institutional integration that makes this possible can achieve the ideal country. But moderation of Aristotle is virtue that focuses on the nature of the empirical man and on one hand, it is based on the pursuit of individual happiness that respects human will and freedom. He also believed that ultimate goodness is found is political aesthetics. In particular, when examining from the pursuit of 'goodness' and character introduction discussed in 'Doctrine of the Mean', rather than being a character with the virtues of relative goodness that could be discussed within common sense as stated above, Sun was a character that pursued absolute 'goodness' within political and social ideas. This does not talk about being human, merciful and generous, which can be viewed to be the practical aspects of the virtues of common goodness, but introduces a conclusive character to achieve the optimal effects for rules in an ideal national society, or in other words, for political aesthetics. Accordingly, the author of the 'Xuanhe Shupu' bases the evaluation of the political aesthetics of the 12th emperor on the Doctrine of the Mean to uplift the social order and principles of an ideal state that they wished to construct, and also deals with the importance and need for education to strengthen these norms by discussing the sensibility, creativity and practice of cultural arts.

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