권면의 관점에서 본 데살로니가 교회 박해자(살전 2:13-16) (Exhortation perspective on the persecutor to Thessalonians Church(1Thess 2:13-16))

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초록

살전 2:13-16은 데살로니가 교회의 박해 상황을 이해하는데 중요한 역할을 한다. 이 단락에 대한 주된 논쟁 가운데 하나는 데살로니가 교회를 박해한 주체가 누구인지를 밝히는 것이다. 학자들은 데살로니가 교회를 박해한 주체를 디아스포라 유대인이거나 아니면 이방인으로 본다. 본 논문은 살전 2:13-16을 권면의 관점에서 해석함으로 데살로니가 교회를 박해한 주체가 누구인지를 드러내는 것이다. 이 가설을 증명하기 위해 먼저 살전 2:13-16의 역사성을 다룰 것이다. 그리고 데살로니가 교회의 박해 상황을 살펴볼 것이다. 마지막으로 바울이 사용한 권면의 유형을 살펴보고, 이러한 권면의 유형이 살전 2:13-16에 어떻게 적용되었는지를 통해 데살로니가 교회를 박해한 주체가 누구인지를 확인할 것이다.

영어초록

1 Thessalonians 2:13-16 is the core to understand the persecution of the Thessalonians church. One of the main debates that has been going on for a long time in this text is who is the persecutor of the Thessalonians Church. This discussion made two views. One side confirmed that the Thessalonians church was persecuted by the diaspora Jewish. Thte other side considers the church was persecuted by gentiles who were living in Thessalonians as a neighbor of the church. However, the assumption of this articles is that the gentiles were the persecutors of the Church. Thus, the assumption of this article will be proven in three ways, First, it is considered that the text is a genius letter of Paul. Some scholars denied that the text is Paul's own writing. If the text is not written by Paul, it is not Paul's exhortation because the main focus of this article is to look at the persecution of the Thessalonians church in a exhortation perspective. The second way is the situation of the persecution of the Thessalonians church. It depends on whether the Jewish community in the Synagogue or Gentiles residing in Thessalonians was connected. It shows us that after Paul left Thessalonia, Jewish persecution against the Christian community in Thessalonians slowly stopped. However, Gentile persecution rose against the Thessalonians church. The Gentiles persecuted the Church because they were afraid of the growing number of Christians and because the Christians did not cooperate with their city policy of religion and social culture. Third, who the persecutor of Thessalonians church was will be analyzed through the exhortation perspective. Especially, the method of Paul's exhortation model was imitation and recollection. Therefore, the purpose of telling the suffering Thessalonians church about how God's church in Judea suffered from the Jews is to exhort the Thessalonians church to overcome like God's church. The contribution of this article is how it analyzed and confirmed that the Thessalonians Church was persecuted by the Gentiles through the exhortation perspective

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