광개토왕 비문에 보이는 '西城山'의 도교적 함의 (Taoist implications for ‘Seoseongshan(西城山)’ in Stele inscription of King Gwanggaeto's)

서지정보

· 발행기관 : 고조선단군학회
· 수록지 정보 : 고조선단군학 / 30권 / 30호 / 183 ~ 211페이지
· 저자명 : 안동준

초록

In this paper, I looked at the inscription of King Gwanggaeto's in terms of Taoism. According to the prevailing view, Jumong(朱蒙) arrived at the Jolbon(卒本), the castle piled in a westerly direction, and then decided as the capital of Goguryeo(高句麗). This argument overlooks the fact that Seoseongshan(西城山) exists and is a proper noun in 5th century of the Liaodong(遼東) Peninsula. They did not make a castle on a mountain west. The claim that it was made a castle on a mountain west is the result of misreading.
The place of early capital of Goguryo is currently known as Ohnyeosan(五女山). It is estimated to be holy mountain of Taoism, the name of the Mount Seoseong. Those based on the following. First, the appearance of Ohnyeosan proves the fact that the shape of the castle. This mountain rises in the west of the castle shape, which it can be seen that originates nomination. Second, in the ancient Taoist literature data could never find the location of Seoseongshan, Taoist monks who learned the secret of Taoism in Seoseongshan are all related to the Liaodong Peninsula. Third, it was not found in the China literature data, but the name of Seoseongshan is recorded in the inscription of King Gwanggaeto's.
As a result, Seoseong Mountain was sacred to the Holy Land of Taoism. Samhwangmun(三皇文) found there affected the formation of Chinese Taoism. Seoseongshan in the Stele inscription of King Gwanggaeto's has historical significance as the letters, as well as implications in terms of Taoist culture is very large.
Taoistic means that with Seoseongshan can be divided into two major, first, it has as the meaning of the Taoist Holy Land, which is referred to as a center of Dongcheon(洞天). Next, it would place the emergence of Samhwangmun(三皇文) known as a prototype of the Taoist scripture.
I investigated the basis that can be judged to be Seoseongshan through the above discussion. Those interested in the process of discussion, the fact that the hermit who called Backhwa(帛和) and Seoseongwanggun(西城王君) Wangpo(王褒) that were from Liaoyang(遼陽) in the area of ​​Gochosun(古朝鮮). In addition, the fact that they were stayed in Seoseong Mountain in the near Liaoyang revealed.

영어초록

In this paper, I looked at the inscription of King Gwanggaeto's in terms of Taoism. According to the prevailing view, Jumong(朱蒙) arrived at the Jolbon(卒本), the castle piled in a westerly direction, and then decided as the capital of Goguryeo(高句麗). This argument overlooks the fact that Seoseongshan(西城山) exists and is a proper noun in 5th century of the Liaodong(遼東) Peninsula. They did not make a castle on a mountain west. The claim that it was made a castle on a mountain west is the result of misreading.
The place of early capital of Goguryo is currently known as Ohnyeosan(五女山). It is estimated to be holy mountain of Taoism, the name of the Mount Seoseong. Those based on the following. First, the appearance of Ohnyeosan proves the fact that the shape of the castle. This mountain rises in the west of the castle shape, which it can be seen that originates nomination. Second, in the ancient Taoist literature data could never find the location of Seoseongshan, Taoist monks who learned the secret of Taoism in Seoseongshan are all related to the Liaodong Peninsula. Third, it was not found in the China literature data, but the name of Seoseongshan is recorded in the inscription of King Gwanggaeto's.
As a result, Seoseong Mountain was sacred to the Holy Land of Taoism. Samhwangmun(三皇文) found there affected the formation of Chinese Taoism. Seoseongshan in the Stele inscription of King Gwanggaeto's has historical significance as the letters, as well as implications in terms of Taoist culture is very large.
Taoistic means that with Seoseongshan can be divided into two major, first, it has as the meaning of the Taoist Holy Land, which is referred to as a center of Dongcheon(洞天). Next, it would place the emergence of Samhwangmun(三皇文) known as a prototype of the Taoist scripture.
I investigated the basis that can be judged to be Seoseongshan through the above discussion. Those interested in the process of discussion, the fact that the hermit who called Backhwa(帛和) and Seoseongwanggun(西城王君) Wangpo(王褒) that were from Liaoyang(遼陽) in the area of ​​Gochosun(古朝鮮). In addition, the fact that they were stayed in Seoseong Mountain in the near Liaoyang revealed.

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