『世說新語』를 통해 본 王坦之의 인물형상 (The Figure of ‘Wangtanzhi’: A Study of Critical Comments on the Main Characters in ‘Shishuoxinyu’)

서지정보

· 발행기관 : 중국문화연구학회
· 수록지 정보 : 중국문화연구 / 32호 / 59 ~ 74페이지
· 저자명 : 김진영

초록

魏晉時期長期處於分裂及戰事下, 西晉時期雖曾出現短暫的統一局面, 亦旋於八王之亂之後告終。 接著北方爲外族佔領, 形成十六國割據. 結果王室南遷偏安江南, 進入東晉時期。時代劇變亂事之際, 由於兩漢哲學體系瓦解以及玄學的興期, 士人們開始一種重視自我、個性、才能以及感情, 逈異於前朝肅穆氛圍的全新態度, 追求著前所未有的思想自由與解放。並且, 生存意識以及思想也隨著這股風氣改變, 形成一種嶄新的人生觀: 不再讚揚兩漢以來外在的道德行爲, 而是形成一種出於人物及人格本身的高潔性情及卓越才能, 超凡淸談, 秀麗外貌等的悠然自適, 追求脫俗氣節與姿態的內在精神世界, 至上的價値基準及原則。 由於儒家思想衰微, 代之而興盛的老莊思想, 便成爲當時中心思想。然在老莊熾盛中, 儒家思想絶非完全不存在。自漢代以來, 儒家思想卽爲正統, 其時無論政治制度、社會禮俗,皆以六經爲依據。故老莊之學雖盛, 儒學仍持續不輟, 卽使深於玄學的當時淸談諸賢, 每論及經世, 也不得不宗尙儒家,對儒家之人生哲學思想, 仍不能不尊崇。這樣的情況之下, 最特別的家門就是以王承、王述、王坦之爲代表的太原王氏。本論文通過『世說新語』裡故事考察魏晉時代思想的二重的面貌, 並且以太原王氏王坦之爲探討核心, 透過此般對人物全面且多重的分析, 可將魏晉名士之思想收容態度以及當代的思想主流等考察。

영어초록

After long period of war and division during the Wei-Jin Dynasties, the West Jin Dynasty appeared in history, but soon was divided into 16 countries through the War of the Eight Princes and emigrant invasions. This caused the royal family to transfer its capital to the south, leading to the East Jin Dynasty. The philosophical system of the Han dynasty gradually collapsed because of social chaos leading scholars to concentrate on their self-realization, personality, aptitude, and emotion.
The Wei-Jin Dynasties were led by Taoism, but could not distance themselves from Confucianism. Society at large was governed by Taoism, but this era had dual structures in which Confucianism was trained at home through lineage systems. Scholars infatuated with Taoism had Confucian knowledge from an early age, and their ideologies could not be separated from Confucian values despite the fact that Taoism was prevalent. For this reason, Confucian family customs were still reflected by Wangsheng, Wangshu, and Wangtanzhi, referred to as the Wang families of Taiyuan.
This paper discusses the characteristics of Wangtanzhi, a noble born in the family of Taiyuan Wang during this confusing time, through the story of ‘Shishuoxinyu’; and also presents the turmoil caused by the dual structure, where Confucianism still exists at a time when the Taoism is esteemed by many scholars.

참고자료

· 없음