『三敎指帰』를 통해본 홍법대사 空海의 出家

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 83권 / 2호 / 195 ~ 210페이지
· 저자명 : 유주희

초록

『三教指帰』は空海の処女作である。儒教、道教、仏教の思想批判書の嚆矢であり、空海自身の出家決意を明らかにした出家宣言書でもある。今まで 三教指帰 の先行研究は、三教の比較に焦点をあてた論考が多い。しかし、空海の出家宣言書としての意義も大きい。本稿は 三教指帰 を通して、空海が発心出家の決意を固める過程について考察したものである。考察の結果、空海は、一人の沙門に出会い、彼から「求聞持法」の修行法をならったことが切っ掛けで、この法を修行し、仏教は儒教、道教よりすぐれていることを明言し、出家への決意を宣言する。さらに、空海は、二人の兄の死から無常を感じ、出家したいと思うようになったことがわかった。 三教指帰 の序文と下卷の無常の賦には世の栄華のむなしさと人間の肉体に対する無常を比喩表現で書いてある。以上の論考は空海の 三敎指歸 を出家宣言書として再評価しようとしたものである。

영어초록

Kobo Daishi Kukai (774-835) who settled Shingon Esoteric Buddhism in Japan is widely known Buddhist monk. He wrote many books with his remarkable talent in writing. Most of all, "Sangoshiki" that contains the comparison of Confucianism,Taoism and Buddhism and the determination of being Buddhist monk is worthy of notice.
In this paper, opportunity to lead Kukai into becoming Buddhist monk is studied through "Sangoshiki". As a result of study, the following two results could be obtained.
Firstly, he met one Buddhist monk and inherited "Gumonzihou" from him. These factors impact greatly on Kukai to become Buddhist monk. "Gumonzihou" was one of the Buddhist asceticism in vogue at that time. Kukai believed Buddhism as genuine truth through this asceticism and decided to be Buddhist monk.
Secondly, another big factor impacting on Kukai to become Buddhist monk is his brother's death. Kukai was absorbed in Buddhist impermanence and seek being Buddhist monk by his brother’s death. This was discovered through linguistic analysis of "Sangoshiki" preface and last volume of impermanence. Therefore, it can be known that "Sangoshiki" describe the process of being Buddhist monk in his own language.
The contention of this paper is to reevaluate "Sango shiki" as the declaration of being Buddhist monk.

참고자료

· 없음