전쟁에 대한 저항 폭력: 젠더 관점에서 본 전쟁 내러티브 (Violence against war: war narratives from a Gender perspective)

서지정보

· 발행기관 : 한국구약학회
· 수록지 정보 : 구약논단 / 27권 / 3호 / 248 ~ 275페이지
· 저자명 : 이은애

초록

이 연구는 구약성서 사사기의 전쟁 내러티브 두 본문(삿 4-5장: 삿 9장)을 통해 민족, 사회 계급, 종교와 젠더 등의 갈등과 대립이라는 전쟁의 폭력적 특징과 파괴적 결과를 드러내어 전쟁에 대한 비판적 관점을 제시한다. 특히 다양한 구분과 경계를 넘어선 인물인 한 여성이 전쟁의 우두머리를 죽이는 저항 폭력을 통해서 전쟁이 종결되고 평화가 도래한다는 젠더적 관점에 의해 전쟁 내러티브를 읽음으로써 성서 속 전쟁과 평화에 대한 새로운 해석을 시도하였다.

영어초록

This paper studied two texts (Judge 4-5: Judge 9) of the war narrative in the Old Testament. It presents a critical view of the war by revealing the violent characteristics and destructive consequences of the war, namely the conflict and confrontation between ethnic, social class, religion and gender.
The fact that a woman ended the war by killing the head of the war in a mainly male-centered war can be defined as violence against the war. In the war between Canaan and Israel(Judge 4-5), Jael, the wife of Hebel the Kenite, killed Sisra, the commander of Canaan's army. In the violence of war full of conflict and confrontation, Jael's violence, who lies beyond political, ethnic, and religious distinctions and borders, finally ends the war and the land faces 40 years of peace without war. Also in the war narrative of Chapter 9 of Judge, the intersection of discrimination and violence in the multilayered confrontation can be found. It is both religious and social class and gender confrontation.
The victims of the war were men and women who may not belong to Israel and were religiously worshippers of other god, but they were in the middle of the war, slaughtered and in danger of life. When a woman of them killed Abimelech, an illegal and vicious monarch, using one millstone as a weapon, is finally over the violent and threatening war.
The study of war narratives in the Old Testament through the framework of various confrontations led to the discovery of various intertwined positions and intersections within the war, including ethnicity, politics, class, religion, and gender. It also asked questions about the form and legitimacy of an other violence against war, and eventually provided an opportunity to find alternatives to how to end the war and bring peace to the land. Through this study, we find God's unexpected salvation and uniqueness on the side of the weak in ways of bringing peace with the uselessness of war.

참고자료

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