고려후기 寫經 발원문의 의의 (The meaning of a letter of vow in Sagyeong, in late period of Goryeo dynasty)

서지정보

· 발행기관 : 백산학회
· 수록지 정보 : 백산학보 / 91호 / 145 ~ 176페이지
· 저자명 : 진성규

초록

After Buddhism was accepted into South Korea was working as a mainstream cultural forms, and even Koreans have had a profound impact on thinking. In the process of its propagation, many Buddhist temples were built and many Buddhist scriptures were published. And Buddhism have strongly influenced the life and death of human in that process.
In the late period of Goryeo dynasty, as a deeper understanding of the Buddhist scriptures in the national response, on the one hand a lot of Sagyeong(寫經, transcription of Buddhist scriptures) was produced.
Consider the textual material of Sagyeong, a record has shown that since in the reign of Jungjong(定宗) who the king in early period of Goryeo dynasty, had made Unja Sagyeong(銀字寫經, Sagyeong that written by silver letters). Since the late period of Goryeo dynasty, Sagyeong were produced in large quantities. The mainstream of Sagyeong are Gumja Sagyeong(金字寫經, Sagyeong that written by gold letters) and Unja Sagyeong that produced by veteran monks of transcription. The vower who dedicated Sagyeong was the king or each individual. However, because dedicate Sagyeong is impossible without economic power, general public who without economic power was realistically difficult to participate.
Now, approximately 40 papers related to the Sagyeong. But most of them were research of Byeonsangwha(變相畵, The paintings depicting the transmutation of the Pure Land or Hell) that in art history the Sagyeong have dealt, or a research of the handwriting style in Sagyeong text, or research of individual Sagyeong. They often are dealing with external problems. Based on the achievements of these earlier researchers, the present writer was reviewed Sagyeong data that produced in the period of Yuan(元) intervention in late period of Goryeo dynasty, and was searched the postscripts of Sagyeong that intensively transcribed in this period.
The findings are as follows.
A letter of vow in Sagyeong was classified two kinds of the producer. They are the royal family and the individual. In general, a letter of vow was wished a long life of the emperor of Yuan dynasty or wished peace of the Goryeo dynasty. Because Goryeo dynasty was in the period of Yuan intervention. Secondary, wished individual health and longevity and wished get Myogwa(妙果, Wondrous fruit, A kind of religious awakening in Buddhism) and make Jeonggak(正覺, Maha-bodhi, true awakening) generally.
Guna(Virtue or the laudable deeds) of Sagyeong was based on the the Beophwagyeong(法華經, Sutra of the Lotus) and Hwaeomgyeong(華嚴經, Avatamsaka Sutra). It was believed that, if vower transcribed Beophwagyeong, it was as same as see Seokgamonibul(釋迦牟尼佛, Sakyamuni Buddha) with vower's own eyes and listen to his preaching directly, and same as Seokgamonibul strokes vower's head by his hand, and same as Seokgamonibul covers vower's body by clothes. and it was believed that, if vower transcribed Hwaeomgyeong, will perfectly accomplished Action and vow in The moment of a single thought, and get boundless good fortune, save living beings who sunk in the sea of agony and pain. And finally, become free from life and death and rebirth in the utmost bliss of Amitabul(阿彌陀佛, Amitabha Buddha).
In the period of Yuan intervention, Goryeo Buddhism turned into fortune praying faith. And it turned into the political stabilizer for the royal families and powerful families, and pray for Geuknak Wangsaeng(極樂往生, The blissful rebirth in the Pure Land in the West) of one's ancient, and fortune praying. A letter of vow in Sagyeong was the component of these phenomenon.
If religion lose its vitality, that remains only fortune praying faith like a empty shell, except the artistry of Sagyeong. But it was truth that Sagyeong was promoted development of printing culture and calligraphy, and played an important role in the object of faith as Beopsinsari(法身舍理, Buddhist canonical literature).

영어초록

After Buddhism was accepted into South Korea was working as a mainstream cultural forms, and even Koreans have had a profound impact on thinking. In the process of its propagation, many Buddhist temples were built and many Buddhist scriptures were published. And Buddhism have strongly influenced the life and death of human in that process.
In the late period of Goryeo dynasty, as a deeper understanding of the Buddhist scriptures in the national response, on the one hand a lot of Sagyeong(寫經, transcription of Buddhist scriptures) was produced.
Consider the textual material of Sagyeong, a record has shown that since in the reign of Jungjong(定宗) who the king in early period of Goryeo dynasty, had made Unja Sagyeong(銀字寫經, Sagyeong that written by silver letters). Since the late period of Goryeo dynasty, Sagyeong were produced in large quantities. The mainstream of Sagyeong are Gumja Sagyeong(金字寫經, Sagyeong that written by gold letters) and Unja Sagyeong that produced by veteran monks of transcription. The vower who dedicated Sagyeong was the king or each individual. However, because dedicate Sagyeong is impossible without economic power, general public who without economic power was realistically difficult to participate.
Now, approximately 40 papers related to the Sagyeong. But most of them were research of Byeonsangwha(變相畵, The paintings depicting the transmutation of the Pure Land or Hell) that in art history the Sagyeong have dealt, or a research of the handwriting style in Sagyeong text, or research of individual Sagyeong. They often are dealing with external problems. Based on the achievements of these earlier researchers, the present writer was reviewed Sagyeong data that produced in the period of Yuan(元) intervention in late period of Goryeo dynasty, and was searched the postscripts of Sagyeong that intensively transcribed in this period.
The findings are as follows.
A letter of vow in Sagyeong was classified two kinds of the producer. They are the royal family and the individual. In general, a letter of vow was wished a long life of the emperor of Yuan dynasty or wished peace of the Goryeo dynasty. Because Goryeo dynasty was in the period of Yuan intervention. Secondary, wished individual health and longevity and wished get Myogwa(妙果, Wondrous fruit, A kind of religious awakening in Buddhism) and make Jeonggak(正覺, Maha-bodhi, true awakening) generally.
Guna(Virtue or the laudable deeds) of Sagyeong was based on the the Beophwagyeong(法華經, Sutra of the Lotus) and Hwaeomgyeong(華嚴經, Avatamsaka Sutra). It was believed that, if vower transcribed Beophwagyeong, it was as same as see Seokgamonibul(釋迦牟尼佛, Sakyamuni Buddha) with vower's own eyes and listen to his preaching directly, and same as Seokgamonibul strokes vower's head by his hand, and same as Seokgamonibul covers vower's body by clothes. and it was believed that, if vower transcribed Hwaeomgyeong, will perfectly accomplished Action and vow in The moment of a single thought, and get boundless good fortune, save living beings who sunk in the sea of agony and pain. And finally, become free from life and death and rebirth in the utmost bliss of Amitabul(阿彌陀佛, Amitabha Buddha).
In the period of Yuan intervention, Goryeo Buddhism turned into fortune praying faith. And it turned into the political stabilizer for the royal families and powerful families, and pray for Geuknak Wangsaeng(極樂往生, The blissful rebirth in the Pure Land in the West) of one's ancient, and fortune praying. A letter of vow in Sagyeong was the component of these phenomenon.
If religion lose its vitality, that remains only fortune praying faith like a empty shell, except the artistry of Sagyeong. But it was truth that Sagyeong was promoted development of printing culture and calligraphy, and played an important role in the object of faith as Beopsinsari(法身舍理, Buddhist canonical literature).

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