『金剛仙論』의 分科와 그 사상적 특징 (The Division of Chapters of Vajracchedikā-prajñāpāramitā-sūtra by Abhidharma of Vajrarsi and Vajrarsi’s Philosophy Implicated in It)

서지정보

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· 저자명 : 김호귀

초록

The Abhidharma of Vajrarsi (金剛仙論) by Vajrarsi (金剛仙) is a
treatise on Vajracchedikā-prajñā-pāramitā-sūtra (金剛經). It is in fact The
Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra (金剛般若論) by
Vasubandhu (天親). And Vasubandhu’s treatise is, in turn, the same
as The Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra by Asanga (無
著) that consists in eighty gāthās about Vajracchedikā-prajñā-pāramitāsūtra.
It was said that Asanga received it from Bodhisattva Maitreya
(彌勒菩薩) while in samādhi.
Vajrarsi (or Vajrarśri or Vajrasena) was a disciple of Vasubandhu.
He thus inherited the thoughts of Vasubandhu in his Abhidharma
of Vajrarsi: firstly, the idea of the threefold body of the buddha,
namely, the Dharma-body, the reward-body and the manifestationbody;
Secondly, the ideas of threefold śūnyatā (三空) and twofold
nirātman (二無我); and thirdly, the idea about the relationship
between the doctrine in words and the enlightenment itself through
words.
Vajrarsi however classified the contents of Vajracchedikā-prajñāpāramitā-
sūtra into 12 chapters, differently from Vasubandhu’
s classification: (1) Preface; (2) Taking care of Bodhisattvas; (2)
Maintenance of pure-mind; (4) Self-discipline going well; (5)
Tathagatas are not produced by causation; (6) ātman and dharma
are both empty; (7) The virtues of dharma is superior to those of
treasures; (8) All sentient beings have the Buddha-nature; (9) The
benefits of bearing the Sūtra; (10) Elimination of doubts; (11) Noattachments
to enlightenment; and (12) Commitment.

영어초록

The Abhidharma of Vajrarsi (金剛仙論) by Vajrarsi (金剛仙) is a
treatise on Vajracchedikā-prajñā-pāramitā-sūtra (金剛經). It is in fact The
Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra (金剛般若論) by
Vasubandhu (天親). And Vasubandhu’s treatise is, in turn, the same
as The Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra by Asanga (無
著) that consists in eighty gāthās about Vajracchedikā-prajñā-pāramitāsūtra.
It was said that Asanga received it from Bodhisattva Maitreya
(彌勒菩薩) while in samādhi.
Vajrarsi (or Vajrarśri or Vajrasena) was a disciple of Vasubandhu.
He thus inherited the thoughts of Vasubandhu in his Abhidharma
of Vajrarsi: firstly, the idea of the threefold body of the buddha,
namely, the Dharma-body, the reward-body and the manifestationbody;
Secondly, the ideas of threefold śūnyatā (三空) and twofold
nirātman (二無我); and thirdly, the idea about the relationship
between the doctrine in words and the enlightenment itself through
words.
Vajrarsi however classified the contents of Vajracchedikā-prajñāpāramitā-
sūtra into 12 chapters, differently from Vasubandhu’
s classification: (1) Preface; (2) Taking care of Bodhisattvas; (2)
Maintenance of pure-mind; (4) Self-discipline going well; (5)
Tathagatas are not produced by causation; (6) ātman and dharma
are both empty; (7) The virtues of dharma is superior to those of
treasures; (8) All sentient beings have the Buddha-nature; (9) The
benefits of bearing the Sūtra; (10) Elimination of doubts; (11) Noattachments
to enlightenment; and (12) Commitment.

참고자료

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