王夫之 ≪薑齋文集ㆍ章靈賦≫ 역해(3) (The translation and annotation of Wang Fuzhi’s ≪JiangZhaiWenJiㆍZhangLingFu≫(3))

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초록

≪JiangZhaiWenJi(薑齋文集)ㆍZhangLingFu(章靈賦)≫ was written by Wang Fuzhi in 1652. ＜ZhangLingFu＞ consist of 22 clauses, including the first Xiaoxu(小序) and the last Luan yue(亂曰). This article is a translation and annotation from the 16 to the ‘亂曰’ clause.
This study shows the psychological process in which Wang Fuzhi finally determines the seclusion through the enlightenment of Kui(睽) in the Book of Changes(Zhouyi周易) in the states of the worries and wandering of advance and retreat. His the seclusion was not catering to Sun KeWang(孫可望), but to keep his moral integrity, his heart of pure loyalty and loyal and steadfast to the Ming Dynasty, and to discipline himself and wait for a good time. His retirement is of historical significance in that it conceived and gave birth to the mental and cultural heritage of mankind. Through his reclusion, he left about 400 academic studies and writings in approximately 100 kinds. Therefore, his living in seclusion is different from that of the hermit, who returns to the mountainous area to escape reality and pursues rest and peace.
In＜ZhangLingFu(章靈賦)＞, Wang Fuzhi expresses his anguish and hesitate about his advance and retreat, his interpretation of the meaning by practising divination of the Book of Changes(Zhouyi周易), his loyal to the country and the process of resulting in his final seclusion in ‘Fu(賦)’. Therefore, this sentence carefully operated the words in accordance with its stylistic features and created the melodious beauty by matching the rhyme. In this sentence, the letter “Xi(兮)” was used repeatedly to control the tone and rhythm. This is deeply related to Qu Yuan(屈原)’s Chu Ci style(楚辭體).
The research results of this study include identifying the meaning of ‘範’ in “範有事於稽疑” as ＜Great Plan(洪範)＞ of ≪Shu Jing(书經)≫, and the meaning of ‘耽’ in “美無耽兮” as ‘indulge(耽溺)’ and ‘rigid(執著)’. The research project is to understand the implications of “＜暌＞者, ＜離＞宮初世之卦” in the sentence.
This study conclude the study of the translation and annotation of ≪JiangZhaiWenJi(薑齋文集)ㆍZhangLingFu(章靈賦)≫.

영어초록

≪JiangZhaiWenJi(薑齋文集)ㆍZhangLingFu(章靈賦)≫ was written by Wang Fuzhi in 1652. ＜ZhangLingFu＞ consist of 22 clauses, including the first Xiaoxu(小序) and the last Luan yue(亂曰). This article is a translation and annotation from the 16 to the ‘亂曰’ clause.
This study shows the psychological process in which Wang Fuzhi finally determines the seclusion through the enlightenment of Kui(睽) in the Book of Changes(Zhouyi周易) in the states of the worries and wandering of advance and retreat. His the seclusion was not catering to Sun KeWang(孫可望), but to keep his moral integrity, his heart of pure loyalty and loyal and steadfast to the Ming Dynasty, and to discipline himself and wait for a good time. His retirement is of historical significance in that it conceived and gave birth to the mental and cultural heritage of mankind. Through his reclusion, he left about 400 academic studies and writings in approximately 100 kinds. Therefore, his living in seclusion is different from that of the hermit, who returns to the mountainous area to escape reality and pursues rest and peace.
In＜ZhangLingFu(章靈賦)＞, Wang Fuzhi expresses his anguish and hesitate about his advance and retreat, his interpretation of the meaning by practising divination of the Book of Changes(Zhouyi周易), his loyal to the country and the process of resulting in his final seclusion in ‘Fu(賦)’. Therefore, this sentence carefully operated the words in accordance with its stylistic features and created the melodious beauty by matching the rhyme. In this sentence, the letter “Xi(兮)” was used repeatedly to control the tone and rhythm. This is deeply related to Qu Yuan(屈原)’s Chu Ci style(楚辭體).
The research results of this study include identifying the meaning of ‘範’ in “範有事於稽疑” as ＜Great Plan(洪範)＞ of ≪Shu Jing(书經)≫, and the meaning of ‘耽’ in “美無耽兮” as ‘indulge(耽溺)’ and ‘rigid(執著)’. The research project is to understand the implications of “＜暌＞者, ＜離＞宮初世之卦” in the sentence.
This study conclude the study of the translation and annotation of ≪JiangZhaiWenJi(薑齋文集)ㆍZhangLingFu(章靈賦)≫.

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