마르틴 부처(Martin Bucer)의 성서 주석들에 나타난 해석학적 관점들에 대한 연구 (A Study on the Hermeneutical Perspectives in Martin Bucer’s Commentaries)

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초록

This thesis treats of the hermeneutics in Martin Bucer’s commentaries.
Bucer was a forgotten reformer. Other influences on Bucer
determined in some measure his approach to the Bible and his
interpretation of it. But he sought to test other views and insights by
the Holy Scriptures. For him the truth was not to be found in the interpretation
of men, however learned and godly, but in the Bible itself. In
striving to understand it, he sought the guidance of the Holy Spirit,
who had inspired its writers. It is, therefore, by this twofold test of the
Word and the Holy Spirit that his theology is truly to be judged.
The study of languages is essential, for a true understanding of the
Bible and its preservation from error. This problem is referred to, in
his first biblical work, the Psalter(1529), and Bucer’s views develop in
the course of his controversy with the anabaptists. Bucer can even
express the hope in the Psalms that Hebrew should be taught in every
town, so that men could read directly what the Holy Spirit dictated,
and enter into its meaning. The necessity of a knowledge of the
biblical lan-guages is not a denial of the fact that a true understanding
of the Bible can come only from the Holy Spirit. The languages are
the tool which the Holy Spirit has used. They are necessary in a
Christian teacher, and form a kind of bridge between the
understanding and its interpretation.
Bucer rejected allegory, because it is not the Holy Spirit’s way of
interpretation. With allegories any idea can be read into a passage and
the clear straightforward meaning of the passage is lost. For Bucer it is
the historical sense of the passage that is fundamental. It is important
to discover the true meaning, however pious and useful another
meaning may be. It is certainly not enough to stop with the historical
sense, for the Bible was written for our instruction. The purpose of the
Bible is practical to know God and Jesus Christ. The Holy Spirit is
alone the interpreter of the Holy Scriptures. The applying of the Bible
to Christ, and the interpreting of it in terms of Christ, is equally an
example of following the Holy Spirit as interpreter. His interpretation
on Bible is Christological, Pneumatological, and Trinitarian.

영어초록

This thesis treats of the hermeneutics in Martin Bucer’s commentaries.
Bucer was a forgotten reformer. Other influences on Bucer
determined in some measure his approach to the Bible and his
interpretation of it. But he sought to test other views and insights by
the Holy Scriptures. For him the truth was not to be found in the interpretation
of men, however learned and godly, but in the Bible itself. In
striving to understand it, he sought the guidance of the Holy Spirit,
who had inspired its writers. It is, therefore, by this twofold test of the
Word and the Holy Spirit that his theology is truly to be judged.
The study of languages is essential, for a true understanding of the
Bible and its preservation from error. This problem is referred to, in
his first biblical work, the Psalter(1529), and Bucer’s views develop in
the course of his controversy with the anabaptists. Bucer can even
express the hope in the Psalms that Hebrew should be taught in every
town, so that men could read directly what the Holy Spirit dictated,
and enter into its meaning. The necessity of a knowledge of the
biblical lan-guages is not a denial of the fact that a true understanding
of the Bible can come only from the Holy Spirit. The languages are
the tool which the Holy Spirit has used. They are necessary in a
Christian teacher, and form a kind of bridge between the
understanding and its interpretation.
Bucer rejected allegory, because it is not the Holy Spirit’s way of
interpretation. With allegories any idea can be read into a passage and
the clear straightforward meaning of the passage is lost. For Bucer it is
the historical sense of the passage that is fundamental. It is important
to discover the true meaning, however pious and useful another
meaning may be. It is certainly not enough to stop with the historical
sense, for the Bible was written for our instruction. The purpose of the
Bible is practical to know God and Jesus Christ. The Holy Spirit is
alone the interpreter of the Holy Scriptures. The applying of the Bible
to Christ, and the interpreting of it in terms of Christ, is equally an
example of following the Holy Spirit as interpreter. His interpretation
on Bible is Christological, Pneumatological, and Trinitarian.

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