세종 대 宮中 養老宴의 성립과 의미 (The Establishment and Meaning of Court Baquets for the aged in the Period of Sejong)

서지정보

· 발행기관 : 서울시립대학교 서울학연구소
· 수록지 정보 : 서울학연구 / 53호 / 95 ~ 128페이지
· 저자명 : 한정수

초록

This paper aims to search the backgrounds and contents of court banquets for the aged in the period of Sejong. In this search, we can understand how these banquets performed for the formation of social order for virtuous and courteous politics which King Sejong designed.
The banquet for the aged was the symbol of the royal politics which was thought as ideal Confucian politics. In these banquets, king was able to show his courtesy by treating the aged, emulate the good behavior of them and listen the good advice from them. Taking care of the aged by king was able to be the good example for the whole country. By this example, it is thought that courteous society in which seniors were respected and the aged were well taken care of and the filial piety and brotherly love were prevalent could be come true.
New political order was established after Taejong. In this situation, the banquet for the aged received attention as the mechanism which could enlarge the filial piety and brotherly love and realize the road of sage king. Sejong held court banquet for the aged over 80of Hanseongbu (Capital Prefecture). The features of this banquet were as follows. This banquet was not Taehak banquet for the aged in which appeared in the ancient statute but court banquet for the aged. The objects of this banquet were expanded to male and female seniors over 80 of Hanseongbu including seniors of lowest class. King and queen hold the banquet in different time, in Geunjeongjeon (Grand Audience Hall) and Sajeongjeon (Council Hall) of Gyeongbokgung respectively. Furthermore, Sejong ordered to hold banquets for the aged in the regions and tried to edify through these banquets by expanding objects to barbarians (Yeojin tribe).
The banquet for the aged in the period of Sejong in which the king, vassal and people were participated was realization of the gracious politics by respecting for and taking care of the elderly with Hanseongbu as the center. The king and queen were able to be the central figures of the Confucian edification and the courteous order through this process. The banquet for the aged in the period of Sejong was thought as attempt to realize the royal politics with Confucianism in which the king, vassal, people and barbarian got along amicably and the filial piety and brotherly love were prevalent.

영어초록

This paper aims to search the backgrounds and contents of court banquets for the aged in the period of Sejong. In this search, we can understand how these banquets performed for the formation of social order for virtuous and courteous politics which King Sejong designed.
The banquet for the aged was the symbol of the royal politics which was thought as ideal Confucian politics. In these banquets, king was able to show his courtesy by treating the aged, emulate the good behavior of them and listen the good advice from them. Taking care of the aged by king was able to be the good example for the whole country. By this example, it is thought that courteous society in which seniors were respected and the aged were well taken care of and the filial piety and brotherly love were prevalent could be come true.
New political order was established after Taejong. In this situation, the banquet for the aged received attention as the mechanism which could enlarge the filial piety and brotherly love and realize the road of sage king. Sejong held court banquet for the aged over 80of Hanseongbu (Capital Prefecture). The features of this banquet were as follows. This banquet was not Taehak banquet for the aged in which appeared in the ancient statute but court banquet for the aged. The objects of this banquet were expanded to male and female seniors over 80 of Hanseongbu including seniors of lowest class. King and queen hold the banquet in different time, in Geunjeongjeon (Grand Audience Hall) and Sajeongjeon (Council Hall) of Gyeongbokgung respectively. Furthermore, Sejong ordered to hold banquets for the aged in the regions and tried to edify through these banquets by expanding objects to barbarians (Yeojin tribe).
The banquet for the aged in the period of Sejong in which the king, vassal and people were participated was realization of the gracious politics by respecting for and taking care of the elderly with Hanseongbu as the center. The king and queen were able to be the central figures of the Confucian edification and the courteous order through this process. The banquet for the aged in the period of Sejong was thought as attempt to realize the royal politics with Confucianism in which the king, vassal, people and barbarian got along amicably and the filial piety and brotherly love were prevalent.

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