고구려 ‘온달’과 몽골 산악신앙의 완곡어 ‘Öndör’와의 작명관 비교 연구 (The comparative study on General ‘Ondal’ of Ancient Koguryo and Euphemistic adjective ‘Öndör’, holy mountain name of Mongol Shamanism)

서지정보

· 발행기관 : 동아시아고대학회
· 수록지 정보 : 동아시아고대학 / 24호 / 441 ~ 472페이지
· 저자명 : 김기선

초록

This study places a aim in pursuit of deeper understanding regarding origination of dissimilarity where this playing with words come from, and the way and method interpretation concerning difference of christening showing in the face of Mongolian and Korean in light of the name of person and place on the basis of Euphemistic examples of holy mountain name of Mongol Shamanism that save wholly the body of nomadic culture in Northeast Asia.
Therefore you could see its origin source on the name of Korean and Mongolian in the chapter of 1, and in the 2nd chapter examining the specific comparative corelation between Korean Euphemistic usage given in 'Ondal' and Mongolian Euphemistic adjective through holy mountain name of Mongol Shamanism, and that compared the phonetic characteristics of playing with words representing in the name of person and place at Korean and Mongolian through the fossilized idiomatic expressions in Mongolian, and in accordance of that, looked into patterns and special features about bilateral linguistic amusement.
In 1'st chapter contained both social and historical background which types of the name of person and place between Korean and Mongolian took shape, and looked into specific significance of sexuality, function, diverse style and form of the name of Mongolian and half blooded name of person.
From time immemorial, all of people use Euphemistic adjective or proper noun to give a name of subject to worship and call one's name. In the meantime, these kind of name of person were developing with human social development, and at first they had the name to call one's name simply, gradually occurring the name to give names of consequence to make divine the human beings and things.
Meanwhile 'Ondal' within one -story fable resuscitates male property that hidden by 'Pyeongang princess'. It is no exaggeration to say that their belief of ancient human considered their linguistic code with some name as having magic power and the linguistic incantation related ancient legend were not mere nick name(second name) but regarding their holy mountain name of Mongol Shamanism as making divine consequence.
From old times, Mongolian who worshiped all things in nature made divine the world of nature and thinking the land, forest, lake and mountain as living holy being. Especially, 'A lofty' plateau and mountains were admired as places that resided by dominators and ghosts of mountains.
Mongolian's knowledge has great significance on ecological standpoint as a place that dominator of the earth 'Etugen' and 'Sabdak' to reside at. Their belief shows as much as they are called to be holy mountain name of Shamanism that mountain and hill are so cherished until modern times. That representation about their seriousness of belief on lofty mountain and hill proves so well regarding not absolutely calling and speaking to the open the name of mountain and plateau. Their mountains and plateaus are so holy that they are to praise Euphemistic adjective like 'beautiful, lofty, holy, divine' instead of directly calling name. Accordingly, They believe that the insult on nature will result in attack and destruction from Ghost, but good praise and worship on Ghost will bring about good fortune and fecundity.
As the above thesis, there would be verily similar regulation between significance and the way of expression in bilateral language. You can see reflection on the contrast between space-time and the cosmic dual forces; Yin and Yang, linguistic standpoint as well as bilateral language, for instance, in other words, "lofty" and "low" are typical lexicon that showing Yin and Yang. The property which belongs to "lofty" indicates brightness, strength, and warmth. By location, Sun rises from the east shows up floating over the earth-on the land. On the other hand, the property that belongs to "low" means phenomena from brightness to darkness, strength to weakness, warmth to cold, with a site, the sun sets to the west, going out of sight underneath the earth and subterranean, I think that all of them mostly consist of evident homologous partners.

영어초록

This study places a aim in pursuit of deeper understanding regarding origination of dissimilarity where this playing with words come from, and the way and method interpretation concerning difference of christening showing in the face of Mongolian and Korean in light of the name of person and place on the basis of Euphemistic examples of holy mountain name of Mongol Shamanism that save wholly the body of nomadic culture in Northeast Asia.
Therefore you could see its origin source on the name of Korean and Mongolian in the chapter of 1, and in the 2nd chapter examining the specific comparative corelation between Korean Euphemistic usage given in 'Ondal' and Mongolian Euphemistic adjective through holy mountain name of Mongol Shamanism, and that compared the phonetic characteristics of playing with words representing in the name of person and place at Korean and Mongolian through the fossilized idiomatic expressions in Mongolian, and in accordance of that, looked into patterns and special features about bilateral linguistic amusement.
In 1'st chapter contained both social and historical background which types of the name of person and place between Korean and Mongolian took shape, and looked into specific significance of sexuality, function, diverse style and form of the name of Mongolian and half blooded name of person.
From time immemorial, all of people use Euphemistic adjective or proper noun to give a name of subject to worship and call one's name. In the meantime, these kind of name of person were developing with human social development, and at first they had the name to call one's name simply, gradually occurring the name to give names of consequence to make divine the human beings and things.
Meanwhile 'Ondal' within one -story fable resuscitates male property that hidden by 'Pyeongang princess'. It is no exaggeration to say that their belief of ancient human considered their linguistic code with some name as having magic power and the linguistic incantation related ancient legend were not mere nick name(second name) but regarding their holy mountain name of Mongol Shamanism as making divine consequence.
From old times, Mongolian who worshiped all things in nature made divine the world of nature and thinking the land, forest, lake and mountain as living holy being. Especially, 'A lofty' plateau and mountains were admired as places that resided by dominators and ghosts of mountains.
Mongolian's knowledge has great significance on ecological standpoint as a place that dominator of the earth 'Etugen' and 'Sabdak' to reside at. Their belief shows as much as they are called to be holy mountain name of Shamanism that mountain and hill are so cherished until modern times. That representation about their seriousness of belief on lofty mountain and hill proves so well regarding not absolutely calling and speaking to the open the name of mountain and plateau. Their mountains and plateaus are so holy that they are to praise Euphemistic adjective like 'beautiful, lofty, holy, divine' instead of directly calling name. Accordingly, They believe that the insult on nature will result in attack and destruction from Ghost, but good praise and worship on Ghost will bring about good fortune and fecundity.
As the above thesis, there would be verily similar regulation between significance and the way of expression in bilateral language. You can see reflection on the contrast between space-time and the cosmic dual forces; Yin and Yang, linguistic standpoint as well as bilateral language, for instance, in other words, "lofty" and "low" are typical lexicon that showing Yin and Yang. The property which belongs to "lofty" indicates brightness, strength, and warmth. By location, Sun rises from the east shows up floating over the earth-on the land. On the other hand, the property that belongs to "low" means phenomena from brightness to darkness, strength to weakness, warmth to cold, with a site, the sun sets to the west, going out of sight underneath the earth and subterranean, I think that all of them mostly consist of evident homologous partners.

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