약속의 신학 -족장사의 다문화적 해석- (The Theology of promise - A Multicultural Interpretation of the Patriarchal History)

서지정보

· 발행기관 : 한국구약학회
· 수록지 정보 : 구약논단 / 14권 / 1호 / 90 ~ 112페이지
· 저자명 : 한동구

초록

이스라엘은 항상 그들보다 강한 이방의 세계에 포함되어 살았다. 족장사에서는 자신의 보호와 함께 이방과 함께 살아가는 길을 추구했다. 이러한 다문화적 삶의 원리를 살펴보고자 한다. 야훼 하나님은 나그네의 모습으로 나그네적 삶을 살아가는 이스라엘의 선조에게 나타나셨다. 타자이신 하나님은 나그네 같은 존재에게 희망을 일깨우신다. 하나님의 희망의 약속은 새로운 정체성 형성의 씨앗이다.

영어초록

By many specialists so far, the perspective of salvific-history has been applied to the reading of the patriarchal history in the book of Genesis. On the other hand, the present study aims to go beyond the perspective and read the principles of multicultural life in the patriarchal history.
The Israelites were living together with the gentiles, who were stronger than them and whom the Israelites were subject to. While the former, the perspective of salvific-history, has mainly concerned what YHWH did on behalf of Israel for her protection, the latter pays attention to what YHWH did for the salvation of both Israel and the gentiles and what Israel did on behalf of the gentiles. The Israelites contrived to survive in the midst of the neighboring gentiles; however, conversely, they also sought the ‘middle’ way in order to live side by side with other nations, even helping their way through.
We find three principles of multicultural life in the patriarchal history, especially in Genesis 18: 1-19. First, YHWH, in the likeness of a wandering stranger, appeared before Abraham, another wandering stranger. Though YHWH God’s the (absolute) Other is to be differentiated from the humane Other, he appeared as the Other before those who were yearning for him.
Second, God, the Other, gives hope to those who are like wandering strangers. He himself visited the aged couple, who was infertile and hopeless, but left them hopeful. God did not ignore the wandering strangers in despair but opened a hopeful way for them not to be extinct.
Third, God’s promise of hope creates a new identity. The promise of a son that God gave to Abraham and Sarah was a seed and a key what played a significant role in the multicultural context of life. The Israelites do not live alone; they live together with other nations and, notably, mediate God’s blessing to them and for them.
Investigating ‘the principles of multicultural life’ will open a way for the 21st century Korean churches and society to walk forward, for 'Israel and the gentiles' and 'Korea and other nations' to walk together, and for Korea to walk on as a vital servant of the world. The principles of life in the Bible may develop to be the principles of Korean life and further of global life, ultimately realizing the world of God.

참고자료

· 없음