三嘉지역의 鄕案入錄을 둘러싼 당파적 갈등 (The Conflicts between Political Factions Caused by the Matter of Registration on the Hyangan(鄕案) in Samga(三嘉))

서지정보

· 발행기관 : 한국사연구회
· 수록지 정보 : 한국사연구 / 147호 / 233 ~ 274페이지
· 저자명 : 김준형

초록

This article is to describe the conflicts and split caused by the matter of registration on the hyangan(local leaders' list) with a focus on the disputes between political factions.
In Samga, hyangan had been made several times until 1716, and in the process not a few conflicts had happened. In 1716, conflicts became so severe that hyangan was divided into two, being recorded by two different groups. That was why the final 'Samga hyangan' was completed in two volumes by the next generations.
When the hyangan system was split into two groups, people who left(the part of B) outnumbered remaining people(the part of A). While suffering strifes, however, the B part gradually decreased in number whereas people increasingly joined the part of A. Looking into what family clans attended each part, at the A's side there were Samgoe faction(三槐堂派) of the Andong Gwon(安東權) family with some other families and at the B's part there were Jukgye faction(竹溪公派) of the Gimhae Kim(金海金) family and others. People from Saseong faction(司成公派) of the Chogye Jung(草溪鄭) family and some other families signed up their names on both sides, which shows us that even within the same family the family members made different choice about which hyangan line they would join.
After Injo's Coup, with their power weaker, local aristocratic families in West Gyeongnam Province, who succeeded to the school of Nammyeong(南冥), mostly went to the group of Southerners(南人) and some to Westerners(西人) or Norons(老論). Likewise, in Samga, there was an early appearance of family members who decided their attitude as being Westerners and then the number of families having a Noron position was on the increase. Many other families made their position clear as being Southerners. Some families were divided into Norons' line and Southerners' line within the same family as the Eunjin Song(恩津宋) family did. With Southerners exceeding in number, a considerable number of families in Samga still didn't clearly show their political position toward the party factions.
Such a situation of factional separation was reflected on hyangan: 'Samga hyanan' volume 1 was made by people from the Norons' line involving Samgoe faction of the Andong Gwon family and volume 2 was made by the Southerners involving Jukgye faction of the Gimhae Kim family. People of some families which did not belong to any political factions seemed to be introduced later into each group respectively in competition between factions.
Norons had been dominating in politics since 18th century and in that situation Norons in Samga might have tried to extend its influence, and thus the number of those who joined the Norons' line must have increased. This is confirmed by the fact that the listed members on hyangan from Norons' line gradually increased in number while the Southerners decreased.

영어초록

This article is to describe the conflicts and split caused by the matter of registration on the hyangan(local leaders' list) with a focus on the disputes between political factions.
In Samga, hyangan had been made several times until 1716, and in the process not a few conflicts had happened. In 1716, conflicts became so severe that hyangan was divided into two, being recorded by two different groups. That was why the final 'Samga hyangan' was completed in two volumes by the next generations.
When the hyangan system was split into two groups, people who left(the part of B) outnumbered remaining people(the part of A). While suffering strifes, however, the B part gradually decreased in number whereas people increasingly joined the part of A. Looking into what family clans attended each part, at the A's side there were Samgoe faction(三槐堂派) of the Andong Gwon(安東權) family with some other families and at the B's part there were Jukgye faction(竹溪公派) of the Gimhae Kim(金海金) family and others. People from Saseong faction(司成公派) of the Chogye Jung(草溪鄭) family and some other families signed up their names on both sides, which shows us that even within the same family the family members made different choice about which hyangan line they would join.
After Injo's Coup, with their power weaker, local aristocratic families in West Gyeongnam Province, who succeeded to the school of Nammyeong(南冥), mostly went to the group of Southerners(南人) and some to Westerners(西人) or Norons(老論). Likewise, in Samga, there was an early appearance of family members who decided their attitude as being Westerners and then the number of families having a Noron position was on the increase. Many other families made their position clear as being Southerners. Some families were divided into Norons' line and Southerners' line within the same family as the Eunjin Song(恩津宋) family did. With Southerners exceeding in number, a considerable number of families in Samga still didn't clearly show their political position toward the party factions.
Such a situation of factional separation was reflected on hyangan: 'Samga hyanan' volume 1 was made by people from the Norons' line involving Samgoe faction of the Andong Gwon family and volume 2 was made by the Southerners involving Jukgye faction of the Gimhae Kim family. People of some families which did not belong to any political factions seemed to be introduced later into each group respectively in competition between factions.
Norons had been dominating in politics since 18th century and in that situation Norons in Samga might have tried to extend its influence, and thus the number of those who joined the Norons' line must have increased. This is confirmed by the fact that the listed members on hyangan from Norons' line gradually increased in number while the Southerners decreased.

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