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조선후기 공정책(空頂幘)의 제정 및 사용 (A Study on Gongjeongchaek in Late Joseon Dynasty)

한국학술지에서 제공하는 국내 최고 수준의 학술 데이터베이스를 통해 다양한 논문과 학술지 정보를 만나보세요.
22 페이지
기타파일
최초등록일 2025.03.21 최종저작일 2017.09
22P 미리보기
조선후기 공정책(空頂幘)의 제정 및 사용
  • 미리보기

    서지정보

    · 발행기관 : 한복문화학회
    · 수록지 정보 : 한복문화 / 20권 / 3호 / 105 ~ 126페이지
    · 저자명 : 최연우

    초록

    17C is an important time in the history of costumes of the Joseon Dynasty. Internationally, Qing was replaced for Ming, changing the subject of political influence on Joseon, and domestically, Imjin Waeran and Byeongja Horan ended with many social and cultural changes. In this period, there were new forms of costumes that had not been before, and the costumes that had existed in the past changed greatly in shape. This study examined Gongjeongchaek newly born in the 17C Joseon focusing on the process of its forming and subject of its historical investigation, and summarized the status of its usage until the first half of 20C. Chaek and Gongjeongchaek were hats born in China, and ‘Gongjeong (空頂: uncovering the top of the hat)’ meant a symbol of a minor. The hats covering the top of the head were only available to adults. In the late Joseon Dynasty, as Confucian rituals became more intense, the ritual ceremony that is a coming‐of‐age ceremony were practiced in earnest, which led to a widespread awareness of the need for minors’ hats in accordance with the ritual law. For this reason, Gongjeongchaek was newly established at 17C in Joseon after the discussions between the king and his servants. These hats were not used in China at the time of the establishment of Gongjeongchaek in Joseon. Therefore, Gongjeongchaek, differentiated from that of China actually came into the world by referring to the system shown in the old literature. Through the study, it was confirmed that the Hongmungwan public servants sought for the ancient sources to find the related system and to check the form when creating new costumes in the Joseon Dynasty. Based on the data extracted by the Hongmungwan public servant, the king and his servants discussed the form and confirmed the form according to the courtesy law and status. In fact, people with scholarly knowledge of history and practice led to the historical investigation rather than the craftsmen only with the skills.

    영어초록

    17C is an important time in the history of costumes of the Joseon Dynasty. Internationally, Qing was replaced for Ming, changing the subject of political influence on Joseon, and domestically, Imjin Waeran and Byeongja Horan ended with many social and cultural changes. In this period, there were new forms of costumes that had not been before, and the costumes that had existed in the past changed greatly in shape. This study examined Gongjeongchaek newly born in the 17C Joseon focusing on the process of its forming and subject of its historical investigation, and summarized the status of its usage until the first half of 20C. Chaek and Gongjeongchaek were hats born in China, and ‘Gongjeong (空頂: uncovering the top of the hat)’ meant a symbol of a minor. The hats covering the top of the head were only available to adults. In the late Joseon Dynasty, as Confucian rituals became more intense, the ritual ceremony that is a coming‐of‐age ceremony were practiced in earnest, which led to a widespread awareness of the need for minors’ hats in accordance with the ritual law. For this reason, Gongjeongchaek was newly established at 17C in Joseon after the discussions between the king and his servants. These hats were not used in China at the time of the establishment of Gongjeongchaek in Joseon. Therefore, Gongjeongchaek, differentiated from that of China actually came into the world by referring to the system shown in the old literature. Through the study, it was confirmed that the Hongmungwan public servants sought for the ancient sources to find the related system and to check the form when creating new costumes in the Joseon Dynasty. Based on the data extracted by the Hongmungwan public servant, the king and his servants discussed the form and confirmed the form according to the courtesy law and status. In fact, people with scholarly knowledge of history and practice led to the historical investigation rather than the craftsmen only with the skills.

    참고자료

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