佛敎唯識論으로 본 이승훈 시의 자아탐구 양상 (Study on Aspects of Self-Exploration in Poems of Lee Seung-hunin a Perspective of Consciousness-Only Theory of Buddhism)

서지정보

· 발행기관 : 국어국문학회
· 수록지 정보 : 국어국문학 / 166호 / 357 ~ 384페이지
· 저자명 : 정효구

초록

Lee Seung-hun published more than 20 collections of poems for the last 50 years since he started his literary career in 1962. To describe his poem creating process in a word, it would be described as a journey for ‘self- exploration’. He is a poet of self-exploration which is typical and problematic in current affairs. Through this self-exploration journey, he developed his view of ego, view of man, view of life and view of the world while presenting true ways to the human growth and self-realization. By setting modern individual or subject, independent from God as self, he played a huge role in suggesting how to accept advantages of modern life and beyond which where to reach to a lot of people leading a life, which has become universal.
Such self-exploration matters of Lee Seung-hun and his journey are exa mined on the basis of Consciousness-only theory of Buddhism in this study. It is because Consciousness-only theory of Buddhism was thought to help discuss self-exploration matters of Lee Seung-hun in depth that have been studied so far. Approaching with Consciousness-only theory of Buddhism is a highly appropriate method for finding out deep structure of spirit of Lee Seung-hun, who had a long journey of self-exploration.
Results shown from studying self-exploration matters of Lee Seung-hun on the basis of Consciousness-only theory of Buddhism are as follows. Lee Seung-hun passed through 3 steps to human growth, which are Imaginary nature, Interdependent nature and Absolute nature, which three natures of Consciousness-only in Buddhism suggests. In ‘Poem of Subjective Object’ in early days, unconsciousness was sought by denying objects on imaginary nature while ‘Poem of Self-Extinction’ in the middle days was about self- absence or difference, seeing the world of interdependent nature with a perspective of imaginary nature. ‘Poem of Non-dual Ego’ in the latter days read Zen-Buddhist non-dual ego or integrity of non-dual subject and object, seeing the world of interdependent nature with a perspective of absolute nature.
To describe three natures of Consciousness-only process above in a word, it would be described as a way to ‘Turning the deluded mind into wisdom and enlightenment’ or a way to ‘Turning knowledge into wisdom’. Lee Seung-hun only saw the world of ‘knowledge’ and on which he continued self-exploration during the period of his early and middle days' poems. However, entering his latter days, he started to see the world of ‘wisdom’ and it helped him search for self-exploration in the world of ‘wisdom’ beyond the world of ‘knowledge’.
As Consciousness-only theory of Buddhism suggests, when human passes through 3 steps of three natures of Consciousness-only and follows the way of Turning the deluded mind into wisdom and enlightenment, human experi ences the life of ‘Emancipation from grasping and suffering’. In other words, it is experiencing the world of ‘Joy’ based on big-self or selflessness beyond the world of ‘Suffering’ based on little-self or self-existence. Such process and change remain intact in the 50-year journey of self-exploration of Lee Seung-hun.

영어초록

Lee Seung-hun published more than 20 collections of poems for the last 50 years since he started his literary career in 1962. To describe his poem creating process in a word, it would be described as a journey for ‘self- exploration’. He is a poet of self-exploration which is typical and problematic in current affairs. Through this self-exploration journey, he developed his view of ego, view of man, view of life and view of the world while presenting true ways to the human growth and self-realization. By setting modern individual or subject, independent from God as self, he played a huge role in suggesting how to accept advantages of modern life and beyond which where to reach to a lot of people leading a life, which has become universal.
Such self-exploration matters of Lee Seung-hun and his journey are exa mined on the basis of Consciousness-only theory of Buddhism in this study. It is because Consciousness-only theory of Buddhism was thought to help discuss self-exploration matters of Lee Seung-hun in depth that have been studied so far. Approaching with Consciousness-only theory of Buddhism is a highly appropriate method for finding out deep structure of spirit of Lee Seung-hun, who had a long journey of self-exploration.
Results shown from studying self-exploration matters of Lee Seung-hun on the basis of Consciousness-only theory of Buddhism are as follows. Lee Seung-hun passed through 3 steps to human growth, which are Imaginary nature, Interdependent nature and Absolute nature, which three natures of Consciousness-only in Buddhism suggests. In ‘Poem of Subjective Object’ in early days, unconsciousness was sought by denying objects on imaginary nature while ‘Poem of Self-Extinction’ in the middle days was about self- absence or difference, seeing the world of interdependent nature with a perspective of imaginary nature. ‘Poem of Non-dual Ego’ in the latter days read Zen-Buddhist non-dual ego or integrity of non-dual subject and object, seeing the world of interdependent nature with a perspective of absolute nature.
To describe three natures of Consciousness-only process above in a word, it would be described as a way to ‘Turning the deluded mind into wisdom and enlightenment’ or a way to ‘Turning knowledge into wisdom’. Lee Seung-hun only saw the world of ‘knowledge’ and on which he continued self-exploration during the period of his early and middle days' poems. However, entering his latter days, he started to see the world of ‘wisdom’ and it helped him search for self-exploration in the world of ‘wisdom’ beyond the world of ‘knowledge’.
As Consciousness-only theory of Buddhism suggests, when human passes through 3 steps of three natures of Consciousness-only and follows the way of Turning the deluded mind into wisdom and enlightenment, human experi ences the life of ‘Emancipation from grasping and suffering’. In other words, it is experiencing the world of ‘Joy’ based on big-self or selflessness beyond the world of ‘Suffering’ based on little-self or self-existence. Such process and change remain intact in the 50-year journey of self-exploration of Lee Seung-hun.

참고자료

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