左安東 右咸陽과 天嶺三傑論 (West Andong(安東) East Hamyang(咸陽) and Chunryung Three Geniuses[天嶺三傑])

서지정보

· 발행기관 : 한국한문고전학회
· 수록지 정보 : 漢文古典硏究 / 29권 / 1호 / 7 ~ 39페이지
· 저자명 : 김윤수

초록

九拙庵 梁喜(1515(중종 10)∼1581(선조 14)), 玉溪 盧禛(1518(중종 13)∼1578(선조 11)), 靑蓮 李後白(1520(중종 15)∼1578(선조 11)) 등 天嶺三傑로 일컬어지는 3현은 唐谷 鄭希輔에게 동문수학한 죽마고우로 다 함양군 지곡면(옥계)과 수동면(구졸암, 청련) 출생이다. 구졸암과 옥계는 함양 지곡에 묻히고 청련은 파주 선영에 묻히었다. 모두 사마시에 합격하고 문과에 급제하여 벼슬길에 나아갔다.
　다들 효자이고 성리학자이다. 옥계는 효자 정려를 받았고 시호조차 文孝公이다. 옥계는 함양의 당주서원과 남원의 창주서원에 향사되었고 청련은 강진의 서봉서원에 향사되었다. 청련도 함양의 서원에 향사할 필요가 있다. 구졸암은 함양의 구천서원에 6군자로 같이 향사되었다. 3현을 향사하는 삼걸사를 세울 필요가 있다.
　옥계와 청련은 시조를 남긴 시조시인이고 청백리이고 판서를 지낸 고관이다. 청련은 청백리의 위상에 맞게 文淸公의 시호가 내렸으나 구졸암만 시호가 없다. 문집도 옥계와 청련은 단행본을 남겼으나 구졸암은 『용성세고』에 한 부분을 차지하여 소략하다. 『구졸암집』의 단행본 간행이 필요하다. 구졸암은 벼슬이 참판에 그쳤으나 증직으로 판서를 받아 사후 위상은 삼걸이 같아졌다.
　천령삼걸인 구졸암 양희와 옥계 노진과 청련 이후백은 판서급 인물로 학덕을 겸비하여 지역 문화와 중앙 정치에 큰 영향을 끼쳤다. 천령삼걸은 함양을 빛낸 인물로서 함양의 자랑스러운 인재배출, 덕성함양, 한문학, 선비문화의 모범⋅전형이라고 하겠다.

영어초록

Chunryung Three Geniuses[天嶺三傑] refers to three saints, Gujolam(九拙菴) Yanghee(梁喜)(1515~1581), Okye(玉溪) Nojin(盧禛)(1518~1578), and Chungryun(靑蓮) Leehuback(李後白)(1520~1578). They were old friends and taught by Dangock(唐谷) Jungheebo(鄭希輔) together. Okye and Chungryun were born in Jigok-myeon in Hamyang and Gujolam was born in Sudong-myeon in Hamyang. Gujolam and Okye were buried in Jigok-myeon in Hamyang and Chungryun was buried in a family burial ground in Pa-ju. They entered government service as passing Samasi(司馬試) and the civil service examination.
They were Neo-Confucianism scholars and devoted to their parents. Okye received Jungrye(旌閭) as a devoted son and even granted a posthumous epithet of Munhyogong(文孝公). Ancestral shrines were set up at Dangju(糖州) lecture hall in Hamyang and Changju(滄州) lecture hall in Namwon to cherish Okye and another ancestral shrine was set up at Seobong(瑞峯) lecture hall in Gangjin to cherish Chungryun. It is considered to be moved to Hamyang. The other shrine for cherishing Gujolam is at Guchun(龜川) lecture hall in Hamyang as one of the six noble man.
Okye and Chungryun were poets and wrote traditional three-verse Korean poems. They were people of great integrity and became a minister, top official. Chungryun granted a posthumous epithet of Munchunggong(文淸公) because of his high integrity. However, Gujolam hasn’t received a posthumous epithet. Also, Okye and Chungryun authored a book of literature collection but Gujolam didn’t write much and his writing has been left in a part of Youngseongsego(龍城世槁). A collection book of Gujolam should be published. His final status was a vice minister but he obtained a minister position after his death. So Chunryung Three Geniuses became a same position after all.
Chunryung Three Geniuses, Gujolam Yanghee, Okye Nojin, and Chungryun Leehuback, who had both learning and virtue, being the right man as a minister, influnced local culture and politics. They are the pride of Hamyang and the model of a scholar as being virtuous, erudite, proficient in literature.

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