여학생의 ‘우정’을 둘러싼 제국 일본 담론과 대동아공영권 -요시야 노부코(吉屋信子)의『여성의 우정』『여교실』과 미디어 담론을 중심으로- (A discourse on the “friendship” of schoolgirls in Imperial Japan and “the Greater East Asia Co-prosperity Sphere” -On the media discourse and Nobuko Yoshiya’s “The Friendship of Women” and “The Women’)

서지정보

· 발행기관 : 한국일어일문학회
· 수록지 정보 : 일어일문학연구 / 95권 / 2호 / 205 ~ 226페이지
· 저자명 : 오성숙

초록

本論文は吉屋の戦争協力に注目し、吉屋の少女小説から始まった「友情」 が中日戦争を通し、「大東亜共栄圏」という欲望のなかでどのように歪んで いったのかを明らかにしたものである。まず、帝国日本の女学生の「友情」は変態性欲の「同性愛」と「友愛」と が対立しながら展開された。このような対立が先鋭化するなか、吉屋は「純 粋な愛」という処女性を強調しながら、感情を刺激する少女だけの共同体を 形成するに力を入れた。 1930年代の「友情」は同性愛という変態性慾とは決別する。この時期の 『女の友情』では結婚適齢期の女性が少女時代の感性的な「友情」を持ち続 ける一方、男性に対抗する連帯意識へ拡張していくことがわかる。そして、 女性に友情はないという社会偏見に立ち向かいながら、男性の専有物であっ た「友情」を女性も所有することになったと思われる。 最後に、中日戦争の時期である『女の教室』では、日本女性の「友情」 「連帯」が日本帝国を越え、世界人類の「女性」「連帯」へと拡大するなか で、人類や国境を越える「連帯」が見られる。このような女性の「友情」 「連帯」の超越性は「大東亜共栄圏」の具現するための「親善」「平和」に 偽造される機制だけではなく、帝国主義の侵略を隠蔽する機制として作用し ていることが窺える。

영어초록

This paper aims to investigate and reveal how the concept of “friendship” that began in Nobuko Yoshiya’s girls novels is distorted with the coming of the Sino-Japanese War and the rise of “the Greater East Asia Co-prosperity Sphere.” First, the “friendship” among Imperial Japan’s schoolgirls unfolded in the background of a dichotomy between the perversion of “homosexuality” and “friendly affection”. With the backdrop of this sharp dichotomy in her novels, Yoshiya concentrates on forming a community of girls by accenting their innocence in the form of “pure love” and provoking an emotional response from the reader.
By the 1930s, their “friendship” was expanding itself into the area of women’s solidarity against men. It went against the common notion of the day that women could not have true friendship among themselves. Now women could have a feminine type of “friendship” which had been monopolized by men up to that date.
Another of Yoshiya’s works, The Women’s Classroom, which came out of the era of the Second Sino-Japanese War, portrays the “friendship and “solidarity” of women that goes beyond the boundaries of the Japanese Empire and seeks to establish itself as the “femininity” and “maternity” of the entire human race, and also “solidarity” across national and racial barriers. The universal appeal of such “friendship” and “solidarity” of women acts as a mechanism for establishing “the Greater East Asia Co-prosperity Sphere” under the pretext of “friendship” and “peace” and furthermore conceals the true motive for the Japanese Empire’s invasion of its neighbors.

참고자료

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