일원상과 옥추경 상관성 연구 : 불연 소장본 『옥경해 초』 분석 (A Study on the Correlation between Ilwonsang and Okchukyung)

서지정보

· 발행기관 : 원광대학교 원불교사상연구원
· 수록지 정보 : 원불교사상과 종교문화 / 85호 / 37 ~ 74페이지
· 저자명 : 이정재

초록

『옥경해 합부』 - 『옥경해 초』 - 『옥추보경』으로 이어지는 불법연구회 소장본을 살피다 보면 본문 이외의 여러 표시가 있었음을 알 수 있다. 이들은 십인 일단 단조직을 전제한 것이었다. 그런데 옥경해 초에 보이는 원상들이 가지는 의미는 단순한 표시가 아니었음이 드러났다. 『옥경해 초』와 『옥추보경』에 표시된 팔괘와 단조직 표시는 서로 다른 순으로 배열되어있다(표2 참조). 팔괘의 순으로 정리된 마지막 『옥추보경』으로 확정되기 전의 모습으로 『옥경해 초』를이해할 수 있고, 이는 단조직의 기획단계를 보여주는 자료다.
단조직 결성은 단박에 이루어진 것이 아니다. 『옥경해 합부』에서 『옥경해초』와 『옥추보경』에 이르기까지 팔괘를 기초로 한 ‘〇’원상, 장(長)과 중앙(中 央)의 배정과정으로 이어져 마지막 십인일단의 결과를 얻었다. 이 과정에서 주목된 것은 『옥경해 초』에 새겨진 원상에 대한 것들이다.
원불교는 그 상징이 일원상인바, 『옥경해 초』에 이 원상들이 다수 나타난 점을 간과할 수는 없다. 원상이 표시된 경의 각 부분을 검토하면 진리의 당체를설명하고 있음이 밝혀짐은 물론, ‘장’에 해당되는 부분이 원상으로 표시되어있어서 소태산 당체를 상징하는 것으로 해석하였다. 언어명상을 떠나서 표시된원상은 구인기도의 실천 단계에서 장의 이름으로 이어졌음을 볼 수 있었다. 또한 원상에서 장으로의 진화는 진리에서 장으로의 의미 이외에 진리에서 집단으로의 해석도 가능함을 살폈다

영어초록

If you look at the collections of the Bulpop-Research Society(불법연구회), which lead to Ok Gyeonghae Hapbu-』-Ok ChuboGyeong, you can see that there were various indications other than the original text. These were the premise of a group of ten people(십인일단). However, it turned out that the meaning of the original images in Okgyeonghaecho was not a simple indication. It is regrettable that there was no discussion on this. This is because all the journeys that proclaim Irwonsang jinri(일원상진리) and lead to Popinjeol(법인절) and even Irwonsang jinri are incorporated in this one book Okkyunghae Hapbu is a book that combines Embukyung and Okchugyeong.
The mark of Palgwae(팔괘) and Dan-organization(단조직), which was not here, was first planned and seen in Okkyunghaecho.
And it can be seen that there was a process in which it was settled in Okchubogyeong. In Okgyeonghaecho, the part corresponding to the heavenly view was displayed in its original form, and later in Okchubogyeong, it was confirmed as a unitary structure of the Palgwea(팔괘) and the center(중앙), starting with 'jangil'(장일). In other words, it used the official name of 'Director'. Palgwea(팔괘) and Dan-organization(단조직) marks in Okkyunghaecho and Okchubogyeong are arranged in different order (see Table 3).
This is the data showing the planning stage of the organization. The formation of the Dan organization was not achieved at once, but the result of a group of eleven people leading to the process of allocating a '〇' circle based on the Palgwae(팔괘), from Okkyunghae Hapbu to Okkyunghaecho and Okchubogyeong There was a process of getting it. In this process, attention was paid to the original image engraved in Okkyunghaecho.
The symbol of Won Buddhism is the Ilwon Sang, so it cannot be overlooked that many of these statues appeared in Okkyunghaecho. Examining each part of the book in which the original image was displayed, it was revealed that it was explaining the substance of truth, and 'jang(장)' was interpreted as a symbol of Sotaesan itself. It can be seen that the original image displayed beyond verbal meditation was followed by the name of “jang” in Gu In Prayer(구인기도). In addition, it was examined that the evolution from the original to the 'jang' can be interpreted as a group from truth in addition to the evolutionary meaning from truth to chapter. The stage of organizing the initial organization and the unified manifestation show the sequence of work.
In other words, it was examined that the emphasis on the Palgwea(팔괘) and the revealing of the unity were sequentially followed.
In addition to the symbolic meanings of enlightenment and truth, and the Illegal Research Association, the meaning of Geumsansa Temple was considered to have more meaning to declare the enemy of Gang Jeungsan(강증산).

참고자료

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