동아시아에 있어서 근세일본의 탈중화 - 중화의 관복을 중심으로 - (De - Sinocentrism of Edo Japan in East Asia - Focusing on the Sino Official Uniforms -)

서지정보

· 발행기관 : 일본어문학회
· 수록지 정보 : 일본어문학 / 74호 / 311 ~ 336페이지
· 저자명 : 허은주

초록

中華を中心に構築された東アジアにおいて中華の官服は儒教的文明性を象徴するもっとも具体的な表象である一方、異民族がこれを着用する場合には華夷秩序に基づく権力関係の標識でもあった。さて、明から册封を与えられ中華の官服制度に組み込まれていた朝鮮や琉球などとは違い、中国との公式的関係が安定的でなかった日本の官服制度は中華のものではなかった。中華の官服を取り入れた自らの官服を儒教的文明性の象徴として見做していた前者とは異なり、近世日本は異民族の着用した中華の官服を従属の象徴とみていた。 本稿は、近世日本が周辺の国々と交流を通して経験することになる中華の官服に対してそれを従属の象徴としてみなす理解を、それまで東アジアにおける中華という巨大な普遍に対応する方式の一端と捉えて、文禄の役の際にその講和過程において明から与えられた册封とその官服を秀吉が拒否したとするいわゆる「册封拒否説」と、薩摩蕃の附庸國となった琉球が中華、すなわち明の官服制度を採用･維持することに対する近世日本の捉え方を考察したものである。

영어초록

In the pre-modern society centered around China, the Sino clothes were the most specific representation of Confucian civilization and the mark of power relations based on the Sino-centric world order when other ethnic groups wore them. After the abolition of Gyeondangsa (遣唐使), Japan failed to maintain stable official relations with China. Since Japan was not fully included within the Sino-centric world order system, its official uniform system was not Chinese, either.
Controlling international exchanges through “Haegeum (海禁)” since the former half of the 17th century, the Tokugawa shogunate got to experience the Sino official uniform in contact with its political reality. One example is the investiture of “King of Japan” to Hideyoshi by Ming in the peace settlement process in Japanese Invasion of Korea in 1592 along with Tongshinsa(通信使) of Joseon and Ryukyu diplomatic delegations. This study sets out to examine how the Japanese construed the Sino official uniform system different from theirs and formed their sense of identity based on the clues of the Sino official uniform they got to experience in contact with the neighboring nations in the situations of Edo Japan, thus figuring out the ways in which Edo Japan responded to the colossal universal world of China.

참고자료

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