1728년 무신난과 居昌 褒忠祠 건립의 성격 (1728 Musin Rebellion(Military coup) and Implications on the Establishment of Geochang Pochungsa)

서지정보

· 발행기관 : 역사교육학회
· 수록지 정보 : 역사교육논집 / 70호 / 209 ~ 244페이지
· 저자명 : 채광수

초록

Lee Sul-won’s household lived as one of the prestigious provincial noble families after their six generation's ancestors moved and nestled in Geochang County. Just two days before the outbreak of the Musin Rebellion, Lee Sul-won who was appointed as head of the local authorities encouraged punitive forces and local authorities to stage a decisive battle against the rebels.
However, he was eventually faced with death as he refused to cooperate with the rebels who captured Geochang County on behalf of the vacant governorship. As the government army cracked down on the rebels in 15 days following the rebellion, his patriotic martyr was upheld and honored by the local community and the ruling power. The former sought to use his sacrifice as a proof of the absence of connection of Geochang County with the rebellion while and the latter intended to use it as a symbol of loyalty and an exemplary virtue.
A number of tasks to honor Lee Sul-won were carried out with full-scale supports from both public and private sectors. The official funeral was held and was followed by installation of a merit, post-life promotion, loyalty announcement, preparation of achievements record, recruitment of descendents and finally enshrinement in 1735 (11th year of King Yeongjo). In response to an official report to the king and a joint special request for approval from both Noron-sect and Soron-sect, King Yeongjo gladly gave a permission to build a shrine to honor him. In 1738 (14th year of King Yeongjo) King Yeongjo bestowed an aekho titled 『Pochungsa』 on the day when Lee Sul-won was martyred following the delivery of Cheokaekso signed by 522 people and the shrine was completed with the support of the government.
Yeonguidang was built in front of the shrine in 1743 (19th year of King Yeongjo), and Prime Minister Kim Jae-ro promoted Lee Sul-won to the second rank and proposed to hire his son as a government official in 1747 (Yeongjo 23). Later, the writings as to the honorable accomplishments of Lee Sul-won were prepared by Noron-sect bureaucrat scholars.
The epitaph was written by Jehak Lee Gi-jin, a renowned writer comparable to Gweon Sang-ha, the title of the tomb by Prime Minister Yu Cheok-gi and the Hangjang was prepared by Hwang Gyeong-won from Noron-sect Cheong Myeong Dang. The inscriptions of both the inner and the outer monuments were also prepared by Noron-sect scholars following the relocation to Ungyang in 1777 (1st year of King Jeongjo). The inscrip tions of the inner and the outer monument were prepared by Hwang Seung-won, a cousin of Hwang Gyeong-won and Song Hwan-gi, the fifth generation decedent of Song Si-yeol, respectively and were written by Song Chi-gyu, the sixth generation decedent. What is notable here that honoring and enshrining Lee was carried out under the relationship with the Noron Junnon-sect figures at the time.
Pochungsa served as the headquarters for Noron-sect figures along with Namgyeseowon in Yeoungnamudo. This can be confirmed by the local officials, central government officials, Yeongnam Noron-sect figures and the participants of community banquet led by Song Byeong-seon registered in Shimwonnok. The connections with the Noron-sect were also found in records prepared during the Japanese colonial period as well. Pochungsa ultimately provided the basis for a voluntary transformation of Yeongnam udo into Noron-sect, which led to increased exchanges with semiotic scholars and the expanded presence of Noron-sect among existing Confu cian academies.

영어초록

Lee Sul-won’s household lived as one of the prestigious provincial noble families after their six generation's ancestors moved and nestled in Geochang County. Just two days before the outbreak of the Musin Rebellion, Lee Sul-won who was appointed as head of the local authorities encouraged punitive forces and local authorities to stage a decisive battle against the rebels.
However, he was eventually faced with death as he refused to cooperate with the rebels who captured Geochang County on behalf of the vacant governorship. As the government army cracked down on the rebels in 15 days following the rebellion, his patriotic martyr was upheld and honored by the local community and the ruling power. The former sought to use his sacrifice as a proof of the absence of connection of Geochang County with the rebellion while and the latter intended to use it as a symbol of loyalty and an exemplary virtue.
A number of tasks to honor Lee Sul-won were carried out with full-scale supports from both public and private sectors. The official funeral was held and was followed by installation of a merit, post-life promotion, loyalty announcement, preparation of achievements record, recruitment of descendents and finally enshrinement in 1735 (11th year of King Yeongjo). In response to an official report to the king and a joint special request for approval from both Noron-sect and Soron-sect, King Yeongjo gladly gave a permission to build a shrine to honor him. In 1738 (14th year of King Yeongjo) King Yeongjo bestowed an aekho titled 『Pochungsa』 on the day when Lee Sul-won was martyred following the delivery of Cheokaekso signed by 522 people and the shrine was completed with the support of the government.
Yeonguidang was built in front of the shrine in 1743 (19th year of King Yeongjo), and Prime Minister Kim Jae-ro promoted Lee Sul-won to the second rank and proposed to hire his son as a government official in 1747 (Yeongjo 23). Later, the writings as to the honorable accomplishments of Lee Sul-won were prepared by Noron-sect bureaucrat scholars.
The epitaph was written by Jehak Lee Gi-jin, a renowned writer comparable to Gweon Sang-ha, the title of the tomb by Prime Minister Yu Cheok-gi and the Hangjang was prepared by Hwang Gyeong-won from Noron-sect Cheong Myeong Dang. The inscriptions of both the inner and the outer monuments were also prepared by Noron-sect scholars following the relocation to Ungyang in 1777 (1st year of King Jeongjo). The inscrip tions of the inner and the outer monument were prepared by Hwang Seung-won, a cousin of Hwang Gyeong-won and Song Hwan-gi, the fifth generation decedent of Song Si-yeol, respectively and were written by Song Chi-gyu, the sixth generation decedent. What is notable here that honoring and enshrining Lee was carried out under the relationship with the Noron Junnon-sect figures at the time.
Pochungsa served as the headquarters for Noron-sect figures along with Namgyeseowon in Yeoungnamudo. This can be confirmed by the local officials, central government officials, Yeongnam Noron-sect figures and the participants of community banquet led by Song Byeong-seon registered in Shimwonnok. The connections with the Noron-sect were also found in records prepared during the Japanese colonial period as well. Pochungsa ultimately provided the basis for a voluntary transformation of Yeongnam udo into Noron-sect, which led to increased exchanges with semiotic scholars and the expanded presence of Noron-sect among existing Confu cian academies.

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