『華陽誌』 고찰 (A Study on Hwayangji(華陽誌))

서지정보

· 발행기관 : 한국사상문화학회
· 수록지 정보 : 한국사상과 문화 / 44호 / 355 ~ 378페이지
· 저자명 : 김용남

초록

『화양지(華陽誌)』는 담곡(潭谷) 송주상(宋周相: 1695~1751)이 1747년에 편찬한 것으로, 우암(尤庵) 송시열(宋時烈: 1607~1689)과 관련된 화양동에 관한 각종 기록을 모아 놓은 종합적인 자료이다. 오늘날 전하는 『화양지』는 크게 필사본과 간본(刊本) 두 종류로 나눌 수 있다. 우선 필사본으로는 처음 송주상이 『화양지』 편찬을 기획하며 쓴 것으로 여겨지는, 초고 중에서도 가장 처음에 쓴 초초본이 있고, 이를 수정한 초고본이 있으며, 간본 『화양지』도 1747년 송주상이 편찬한 초고본을 1853년에 2卷 2冊의 목판본으로 간행한 초간본 『화양지』와 송달수(宋達洙)ㆍ송근수(宋近洙)ㆍ송병기(宋秉琦) 등이 초간본을 보정(補正)하여 1861년에 6卷 2冊의 (6卷 3冊으로 된 것도 있음) 목활자본으로 간행한 증수본(增修本) 『화양지』가 그것이다.
송주상이 『화양지』를 편찬하면서 크게 신경을 기울인 부분은 세 가지이니, 산중사실(山中事實), 묘원사적(廟院事蹟), 총론대의(總論大義)가 그것이다. 산중사실은 화양동에 관한 지명의 연혁, 화양동의 명소인 화양구곡, ‘비례부동(非禮不動)’ 애각과 관련한 시말을 적은 글들을 모아 놓은 것이다. 묘원사적은 만동묘와 화양서원에 관한 글을 엮은 것이고, 총론대의는 우암의 이른바 ‘존주양이(尊周攘夷)’의 사상을 집약적으로 드러낸 몇 가지 글, <기축봉사>와 <정유봉사> 등이 이에 해당된다. 『화양지』는 현재 남아 있는 자료를 토대로 볼 때 초초본→초고본→초간본→증수본의 과정을 거치면서 전승되고 출간되었음을 알 수 있다. 특히 우암과 우암을 계승한 학자들의 존주양이의 사상은 만동묘와 화양서원으로 상징되는바, 『화양지』는 바로 이러한 정신을 담은 총체적 보고서라 할 것이다. 또한 『화양지』는 연경재 성해응의 『화양동지(華陽洞志)』 편찬에도 영향을 미쳤으니 송주상의 『화양지』는 성해응의 『화양동지』 편찬의 가교 역할을 하였다고 하겠다.

영어초록

Hwayangji(華陽誌) was compiled by Damgok, Song Ju-sang(宋周相;1695~1751) in 1747 and is a general source book registered various materials about Hwayangdong concerning Uam, Song Si-yeol(宋時烈;1607~1689). The Hwayangji that has been conveyed to date is generally divided into a manuscript book and a printed book. First, there is an original draft－first written by Song Ju-sang on the purpose of complying Hwayangji of drafts in Hwayangji as a manuscript book. Also, there is an original manuscript made of revising it. Second, there are two kinds in Hwayangji as a printed book. One of them is the first printed book, Hwayangji printed an original manuscript complied by Song Ju-sang in 1747, as a block book made of two books in two volumes in 1853, and the other is a revised and enlarged book, Hwayangji printed as a block book, two books in six volumes(or three books in six volumes) which were made by Song Dal-su(宋達洙)ㆍ Song Geun-su(宋近洙)ㆍSong Byeong-gi(宋秉琦)'s revising the printed book in 1861.
There are three things-the fact in the mountains(山中事實), Myowonsajeok(廟院事蹟), and Chongrondaeui(總論大義)- to which Song Ju-sang paid his great concern, while compiling Hwayangji. The fact in the mountains is to collect the writings concerning the beginning writings and the last ones about the history of geographical name of Hwayandong, Hwayanggukok(華陽九曲) known for popular location in Hwayandong, and Biryebudong's (非禮不動)Aegak(writings etched on the rocks). Myowonsajeok is to collect the writings concerning Mandongmyo(萬東廟), and Hwayang Seowon(華陽書院). Chongrondaeui is to collect some writings-'Gichukbongsa(己丑封事)' and 'Jeongyubonsa(丁酉封事)'-intensively appearing of 'the thoughts of Jonjuyangi(尊周攘夷). We know that Hwayangji has been transmitted and printed through the process from the original draft to the first manuscript, the first printed book, and the revised and enlarged book, when we judge it on the basis of the data remaining to date. Hwayangji has a value as a general source book collecting various registrations and materials about Hwayang Seowon, Mandongmyo, and Song Si-yeol. And it is a source book that is strongly emphasized on the try to succeed Uam's 'thoughts of respecting Ju country(尊周思想).' All data registered in Hwayangji have the meaning of Jonju(尊周) or Jonmyeong(尊明) whether Uam directly wrote them or other people did them.
As the above facts, it was about one hundred years since the first printed book of Hwayangji was printed, after Song Jusang complied it in 1747. In addition, it has values as the general data succeeding Uam and his thoughts and as the achievement printing the revised and enlarged book by his descendants in 1861. In particular, the scholar's thoughts('Jonjuyangi') that had succeeded Uam and his thoughts were symbolized as Mandongmyo, and Hwayang Seowon. Also, it is judged that Song ju-sang's Hwayangji acted as a mediator that compiled Seong Hae-eung(成海應)'s Hwayandongji(華陽洞志) since Hwayangji had an influence on compiling Yeon Gyeongjae, Seong Haeeung's Hwayandongji.

참고자료

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