<열녀함양박씨전>에 나타난 정절의식 분석 (A Study on Consciousness of Chastity in Yeolleohamyangbakssijeon)

서지정보

· 발행기관 : 한국언어문학회
· 수록지 정보 : 한국언어문학 / 76호 / 63 ~ 83페이지
· 저자명 : 김수중

초록

Yeonam Park Ji-won's Yeolleohamyangbakssijeon consists of three stories and their themes were faithfulness, chaste reputation, and forced dying in defense of ones chastity. He used a way of comparing the third story that he experienced and was widely known to the world with the other stories to put an emphasis on the second story. He carefully dealt with the area that the ethic view of that time did not allow to achieve his goal.
However, he did not criticize chastity or allow remarriage. He considered the custom of chastity as a pride in Yeolhailgi, was not remarried when his wife passed away, wrote lots of biographies on faithful wives, and he considered chastity of widows right, but he suggested that killing oneself for ones chastity is a bad custom in the second story.
In considering that he was a scholar within the institutional area of that time, it was very difficult to overcome social restrictions. He sublimed chastity into human sensation while accepting traditional view of ethics, but he refused chastity using euphemism that a person was forced to kill oneself as a means to enhance honor of family. In addition, he had a strong resistance against forced chastity. So his consciousness of chastity was derived from sympathy and led to criticism of inhuman institutionalization.

영어초록

Yeonam Park Ji-won's Yeolleohamyangbakssijeon consists of three stories and their themes were faithfulness, chaste reputation, and forced dying in defense of ones chastity. He used a way of comparing the third story that he experienced and was widely known to the world with the other stories to put an emphasis on the second story. He carefully dealt with the area that the ethic view of that time did not allow to achieve his goal.
However, he did not criticize chastity or allow remarriage. He considered the custom of chastity as a pride in Yeolhailgi, was not remarried when his wife passed away, wrote lots of biographies on faithful wives, and he considered chastity of widows right, but he suggested that killing oneself for ones chastity is a bad custom in the second story.
In considering that he was a scholar within the institutional area of that time, it was very difficult to overcome social restrictions. He sublimed chastity into human sensation while accepting traditional view of ethics, but he refused chastity using euphemism that a person was forced to kill oneself as a means to enhance honor of family. In addition, he had a strong resistance against forced chastity. So his consciousness of chastity was derived from sympathy and led to criticism of inhuman institutionalization.

참고자료

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