蘇軾文學初期受容樣相考 (The influence of Su Shi蘇軾's poetry within the poetical circles of the Korea高麗 Dynasty, focusing on the traffic of the Envoy and the transmission process of Su Shi蘇軾's anthology)

서지정보

· 발행기관 : 동방한문학회
· 수록지 정보 : 동방한문학 / 36호 / 273 ~ 325페이지
· 저자명 : 정선모

초록

In this study, the author has attempted to clarify when Su Shi蘇軾(東坡, 1036-1101)'s anthology was first accepted in the Korea高麗 Dynasty. First, The author reexamined the time as well as the process by which Su Shi's existence had come to be known in the Korea Dynasty. The transmission process of Su Shi's anthology and the exact nature of the transmitted anthology were concretely verified, while the following facts were clarified.
Su Shi's existence came to be known to the Korea Dynasty for the first time in virtue of the mission of Jin Liangjian金良鑑's party, who went to North Song北宋 Dynasty in the 6th year of Xining熙寧(1073) and returned home the following year. This mission sent their gift present to Su Shi, who worked for Hangzhou杭州 as Tongpan通判 at that time, and received a letter of thanks. This fact was confirmed through Su Shi's prose.
Jin Fushi金富軾(1075-1151)'s father Jin Jin金覲 had discovered Su Shi and his brothers' existence through the mission of Jin Liangjian party's before going to the North Song北宋 Dynasty. It was presumed that Jin Jin's two sons (the third son Fushi富軾, who was born in 1075, and the fourth son Fuzhe富轍, who was born in 1079) were named after Su Shi蘇軾, and Su Zhe蘇轍. Such a presumption corresponds with the record “He had respect for them.” found in 『宣和奉使高麗圖經』.
Su Shi's anthology was transmitted to the Korea Dynasty for the first time by the mission of Cui Siliang崔思諒's party, who went to the North Song Dynasty in the 9th year of Xining熙寧(1076). Such a fact is known through the record in Su Song蘇頌's writing "When Korea's mission passed in Hangzhou, they bought Su Shi's collection of poetry in the market"
The anthology of Su Shi which Cui Siliang崔思諒's party had bought was 『錢塘集』, which was arbitrarily published in the 7th year of Xining熙寧(1074) by the bookstore. It is collection of Su Shi's works when he was in service in Hangzhou. Such a fact is known through 『烏臺詩案』, which is a the collection of records relating to the ‘烏臺詩案 event’, which occurred in the 2th year of Wengfeng元豊(1079).
There was suppression of Su Shi's anthology in the King Huizong徽宗(1100－1125)period , and his anthology was burnt in the North Song Dynasty. At that time, Quan Shi權適(1094-1146) had gone to the North Song Dynasty to study. However, after ten years, he criticized the North Song politicians and King Huizong, saying "Though Su Shi's anthology was incinerated for political reasons in the North Song Dynasty, his fame spread even to the Korea Dynasty, and will never disappear." Through Quan Shi's sentence, we can know that Su Shi's poetry and prose became popular in the Korea Dynasty at that time.

영어초록

In this study, the author has attempted to clarify when Su Shi蘇軾(東坡, 1036-1101)'s anthology was first accepted in the Korea高麗 Dynasty. First, The author reexamined the time as well as the process by which Su Shi's existence had come to be known in the Korea Dynasty. The transmission process of Su Shi's anthology and the exact nature of the transmitted anthology were concretely verified, while the following facts were clarified.
Su Shi's existence came to be known to the Korea Dynasty for the first time in virtue of the mission of Jin Liangjian金良鑑's party, who went to North Song北宋 Dynasty in the 6th year of Xining熙寧(1073) and returned home the following year. This mission sent their gift present to Su Shi, who worked for Hangzhou杭州 as Tongpan通判 at that time, and received a letter of thanks. This fact was confirmed through Su Shi's prose.
Jin Fushi金富軾(1075-1151)'s father Jin Jin金覲 had discovered Su Shi and his brothers' existence through the mission of Jin Liangjian party's before going to the North Song北宋 Dynasty. It was presumed that Jin Jin's two sons (the third son Fushi富軾, who was born in 1075, and the fourth son Fuzhe富轍, who was born in 1079) were named after Su Shi蘇軾, and Su Zhe蘇轍. Such a presumption corresponds with the record “He had respect for them.” found in 『宣和奉使高麗圖經』.
Su Shi's anthology was transmitted to the Korea Dynasty for the first time by the mission of Cui Siliang崔思諒's party, who went to the North Song Dynasty in the 9th year of Xining熙寧(1076). Such a fact is known through the record in Su Song蘇頌's writing "When Korea's mission passed in Hangzhou, they bought Su Shi's collection of poetry in the market"
The anthology of Su Shi which Cui Siliang崔思諒's party had bought was 『錢塘集』, which was arbitrarily published in the 7th year of Xining熙寧(1074) by the bookstore. It is collection of Su Shi's works when he was in service in Hangzhou. Such a fact is known through 『烏臺詩案』, which is a the collection of records relating to the ‘烏臺詩案 event’, which occurred in the 2th year of Wengfeng元豊(1079).
There was suppression of Su Shi's anthology in the King Huizong徽宗(1100－1125)period , and his anthology was burnt in the North Song Dynasty. At that time, Quan Shi權適(1094-1146) had gone to the North Song Dynasty to study. However, after ten years, he criticized the North Song politicians and King Huizong, saying "Though Su Shi's anthology was incinerated for political reasons in the North Song Dynasty, his fame spread even to the Korea Dynasty, and will never disappear." Through Quan Shi's sentence, we can know that Su Shi's poetry and prose became popular in the Korea Dynasty at that time.

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