공민왕의 정치개혁과 회암사 중창 (Political Reform and the Rebuilding of Hoeahmsa Templeby King Gong-Min)

서지정보

· 발행기관 : 한국중세사학회
· 수록지 정보 : 한국중세사연구 / 75호 / 161 ~ 200페이지
· 저자명 : 최봉준

초록

King Gong-Min promoted the reform total of four times during his reign of 23 years. Those reforms promoted by King Gong-Min were led by himself mostly and had had purpose to solve social economical contradiction and the damaged reputation of the royal authority. Throughout the continuous reform, not only was King Gong-Min able to settle the relationship with the Yuan Dynasty and social economical pending issues to a certain extent, but he was also able to reorganize the close subordinates of the King. However, he showed the tendency to eliminate any forces that threatened the royal authority rigorously, as it appeared during the process of how Sin Ton came to lose his power.
King Gong-Min focused on the religious body’s forces of Hoeahmsa Temple during the process. Because King Gong-Min rebuilt Hoeahmsa Temple on a very grand scale after eliminating Sin Ton, and as a result, it increased the authority of Hoeahmsa Temple amongst the religious bodies. By doing so, King Gong-Min was able to reorganize the force of the religious body to be king-centered.
However, after King Gong-Min was assassinated and King Woo succeeded, the atmosphere around Hoeahmsa Temple started to change. The female participants of the association of Munsu were banned from access due to a sanction by Saheonbu and Dodang, and they tried to close the gateway. This reflected the will of the forces of Lee, In-Im, the authority who tried to alert the forces of religious body of Hoeahmsa Temple supported by King Gong-Min and shinjin sadaebu, the emerging gentry whose power shriveled temporarily. However, hereafter the authority of Hoeahmsa Temple did not shrivel. This was possible due to the active efforts of disciples of Nah-Ong.

영어초록

King Gong-Min promoted the reform total of four times during his reign of 23 years. Those reforms promoted by King Gong-Min were led by himself mostly and had had purpose to solve social economical contradiction and the damaged reputation of the royal authority. Throughout the continuous reform, not only was King Gong-Min able to settle the relationship with the Yuan Dynasty and social economical pending issues to a certain extent, but he was also able to reorganize the close subordinates of the King. However, he showed the tendency to eliminate any forces that threatened the royal authority rigorously, as it appeared during the process of how Sin Ton came to lose his power.
King Gong-Min focused on the religious body’s forces of Hoeahmsa Temple during the process. Because King Gong-Min rebuilt Hoeahmsa Temple on a very grand scale after eliminating Sin Ton, and as a result, it increased the authority of Hoeahmsa Temple amongst the religious bodies. By doing so, King Gong-Min was able to reorganize the force of the religious body to be king-centered.
However, after King Gong-Min was assassinated and King Woo succeeded, the atmosphere around Hoeahmsa Temple started to change. The female participants of the association of Munsu were banned from access due to a sanction by Saheonbu and Dodang, and they tried to close the gateway. This reflected the will of the forces of Lee, In-Im, the authority who tried to alert the forces of religious body of Hoeahmsa Temple supported by King Gong-Min and shinjin sadaebu, the emerging gentry whose power shriveled temporarily. However, hereafter the authority of Hoeahmsa Temple did not shrivel. This was possible due to the active efforts of disciples of Nah-Ong.

참고자료

· 없음