1530년대 독일남부 도시들의 종교개혁을 위한 부써의 역할 (Bucer’s Role for the Urban Reformations of the South Germany in the 1530’s)

서지정보

· 발행기관 : 장로회신학대학교 기독교사상과문화연구원
· 수록지 정보 : 장신논단 / 51권 / 2호 / 61 ~ 84페이지
· 저자명 : 황대우

초록

부써와 카피토는 1530년 아우크스부르크 제국의회에 “4개 도시 신앙고백”을 작성하여 제출했다. 이 신앙고백에 서명한 독일남부의 네 도시는 스트라스부르, 콘스탄츠, 린다우, 메밍겐이었다. 이 도시들은 루터와 츠빙글리보다는 부써의 신학적 견해를 신뢰했던 것으로 보인다.
스트라스부르는 뉘른베르크의 평화협약을 이끌어내는데 일조했으며 이 때부써의 신학적이고 정치적인 판단은 나쁜 결과를 초래하지 않았다. 독일남부 도시들에서는 1530년대 초반에 부써의 영향력이 두 스위스 종교개혁자의 죽음으로 인해 이전 보다 더 강하게 나타났는데, 그 증거로는 울름과 아우크스부르크의 종교개혁에 끼친 부써의 영향을 들 수 있다.
1530년대 부써가 스트라스부르의 수많은 재세례파 지도자들과의 논쟁에서 승리했는데, 당시 그의 영향력과 활동은 스트라스부르에 제한되지 않고 독일남부의 몇몇 주요 도시들에로 확대되었다.

영어초록

Bucer and Capito made a confession to present to the Imperial Diet of Augsburg in 1530. It is known as the ‘Confessio Tetrapolitana’ (the Confession of the Four Cities), because it was signed by the four cities in the South Germany: Strasbourg, Constance, Lindau, and Memingen. This is evidence that those cities depended on the theological opinion of Bucer more than that of Luther or Zwingli.
Strasbourg contributed to the religious Peace of Nuremberg, because she had signed the Confession of Augsburg. The theological and political judgements of Bucer never resulted badly. In the early 1530s, Bucer’s influence after the death of the two Swiss Reformers, more and more appeared strongly in the cities of southern Germany.
Ulm, one of the 14 cities that signed protestation at Speyer in 1529, was not a small city in Germany and became the city of Reformation after the Imperial Diet of Augsburg in 1530. When Ulm asked Bucer for help, he tried his best to help her not only in correspondence, but also by a visiting sojourner.
It was an extraordinary event of the Reformation in the early 1530s that Augsburg, the city of the royal palace, changed into reformed city. Augsburg wanted to join in Schmalkaldic League (1531), a political movement of Protestantism, but the Lutherans did not permit it. Because of Bucer as an arbitrator, Augsburg finally could become a member of the Protestant League in January 20, 1536.
In the early 1530s, Bucer was a champion of the theological discussion with a lot of Anabaptists’ leaders in Strasbourg. At this time, Bucer’s influence and activities was not localized in Strasbourg, but expanded into some important cities of the southern Germany.

참고자료

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