자기관계와 자기됨 -키에르케고어의 『죽음에 이르는 병』을 중심으로 (The self-relation and the self-becoming)

서지정보

· 발행기관 : 한국해석학회
· 수록지 정보 : 해석학연구 / 21호 / 241 ~ 265페이지
· 저자명 : 변주환

초록

This paper aims to clarify that the existential self-becoming can be realized through the self-relation which is maintained in Kierkegaard's Sickness unto Death. According to his authentic insistence, the self- relation makes an individual occasionally into the self-understanding, and furthermore the self- understanding makes him into the self- becoming. Self can be formated newly through the self-understanding and self-consciousness. All process of existential self-becoming is grounded on the Kierkegaard's characteristic maintenance: man is spirit and self, and moreover self is not only the given relation between the infinite and the finite, the eternal and the instant, body and soul, but also the reflective relation to this given relation. This double relation means the self-relation through which an individual can be changed into a new existence. In order to achieve this new existence and to become an authentic self an individual must relate to himself.
In the Kierkegaard's saying about the self-relation, there are three parts of that, the relation of the self to himself, the human to the human, and the human to God. Of these relation, the ultimate is the relation of the human to God. Kierkegaard suggests this last relation as the method of overcoming despair. This paper want to explicate the process of this overcoming and compare it with Kierkegaard's maintenance of three stages of existence.
Three stages of existence indicates concrete processes of self-becoming: the aesthetic stage of enjoyment made by self-ego, the ethical made by moral interrelation between neighbors and the religious made by the relation of self to God. This religious stage is divided in Socratic existential step in which truth is immanent in human mind, and Kierkegaardian existential step in which truth is given by God from the transcendent world.
The qualitative dialectic transition of these three existential steps goes not in the way that the former disappears in the latter. In other words the former ist still active in the late stage but in another self-form. The existence started from aesthetic stage discovers at last the religious truth and achieves the real self on the stage of religiosity. Here the self-relation is already transformed to the relation with the absolute other being. In this stage self is not only relates to himself but also roots itself in the divine and inner power with God. Self becomes lastly to an new creative-self. It means the self-restoration of the lost-self caused by his misstep. It also means the authentic self-becoming through the absolute faith to God.

영어초록

This paper aims to clarify that the existential self-becoming can be realized through the self-relation which is maintained in Kierkegaard's Sickness unto Death. According to his authentic insistence, the self- relation makes an individual occasionally into the self-understanding, and furthermore the self- understanding makes him into the self- becoming. Self can be formated newly through the self-understanding and self-consciousness. All process of existential self-becoming is grounded on the Kierkegaard's characteristic maintenance: man is spirit and self, and moreover self is not only the given relation between the infinite and the finite, the eternal and the instant, body and soul, but also the reflective relation to this given relation. This double relation means the self-relation through which an individual can be changed into a new existence. In order to achieve this new existence and to become an authentic self an individual must relate to himself.
In the Kierkegaard's saying about the self-relation, there are three parts of that, the relation of the self to himself, the human to the human, and the human to God. Of these relation, the ultimate is the relation of the human to God. Kierkegaard suggests this last relation as the method of overcoming despair. This paper want to explicate the process of this overcoming and compare it with Kierkegaard's maintenance of three stages of existence.
Three stages of existence indicates concrete processes of self-becoming: the aesthetic stage of enjoyment made by self-ego, the ethical made by moral interrelation between neighbors and the religious made by the relation of self to God. This religious stage is divided in Socratic existential step in which truth is immanent in human mind, and Kierkegaardian existential step in which truth is given by God from the transcendent world.
The qualitative dialectic transition of these three existential steps goes not in the way that the former disappears in the latter. In other words the former ist still active in the late stage but in another self-form. The existence started from aesthetic stage discovers at last the religious truth and achieves the real self on the stage of religiosity. Here the self-relation is already transformed to the relation with the absolute other being. In this stage self is not only relates to himself but also roots itself in the divine and inner power with God. Self becomes lastly to an new creative-self. It means the self-restoration of the lost-self caused by his misstep. It also means the authentic self-becoming through the absolute faith to God.

참고자료

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