재일여성동인지『봉선화(鳳仙花)』 연구－수록 내용의 주제별 분류 및 분석을 중심으로－ (A Research regarding ‘Bong Seon Hwa’; Coterie magazine of Korean Women living in japan－Focusing on a classification and analysis of each theme of recordings－)

서지정보

· 발행기관 : 한일민족문제학회
· 수록지 정보 : 韓日民族問題硏究 / 26호 / 169 ~ 228페이지
· 저자명 : 최순애

초록

1990年代に入ってから在日1世の高齢化が進み，2世3世は帰化が多くなり在日の社会に連帯の意識も薄れてきて多様な在日が出現されるようになる。このような中で主体的で創造的な行方を取りながら相互連帯を強める必要性を感じコミュニテイーの場が必要となって『鳳仙花』が誕生したと言えるだろう。『鳳仙花』の発行背景、発行現況、発行意義、主題及び素材内容別に分類をし分析をした結果、在日女性を中心に‘在日’、‘韓国人’、‘日本人’が国境を越えて投稿者が集まりコミュニテイを形成し各自の声を出すということは成功している。在日女性社会が他のマイノリテイーとは違う歴史性と独自性がある存在であることを‘共生’‘異文化交流’、‘民族アイデンテイテイー’で分類して分析することで解るよう用になった。在日の民族アイデンティティーは‘作ること’もしくは‘作られること’という意図的な性格を持っていると言える。日本による植民地時代の差別や蔑視に対する屈辱感を強く覚え，この憂鬱から逃げるために『鳳仙花』に多様な話を乗せている。これらが女性一人一人の各自の歴史であり生活史になり民族史にもなるのである.
個人の日常生活史，家族史が民族史、歴史に連動して拡張していく過程は祖国との関わりとつながっていることを意味することである。祖国との連帯意識は民族から疎開される孤独感を克服すると同時に関連性を強めると信じている。貧しさ、差別、暴力の分析を通じて新たに発見できたことは日本の社会からの差別と暴力より在日家庭内の性差別という植民地性の‘二重差別’があることを初めて明らかにしたことである。以上のような分析をつうじて在日女性の生きざまや生活史が学問的な研究領域として関心対象化されたことは高く評価されることである。在日女性の厳しい歴史を言語で書き残し集団的に記憶し継承されるようになったことも高く評価すべきである。また在日女性は日本の社会からも韓国の男性からも差別される差別の二重構造の現状も確実に書き留めている。『鳳仙花』は在日女性の主体的で創造的な行き方を開き韓国との関わりもしっかりと繋いで行き日本で共生していくことを確かめている。

영어초록

In 1990s ethnic identity had encountered crisis by ageing of and death of 1st generation of ‘Korean living in Japan’ which led solidarity loss in a society of the people and by emergence of second and third generations who were naturalized without any knowledge regarding their homeland’s history and culture. It was necessary to have a place for communication in order to obtain mutual relationship in the crisis circumstance; to retain self-conscious as ‘Korean living in Japan’ and to open independent and creative way of life regaining ethnical self-awareness. Through the analysis based on the categories ‘coexistence’, ‘divergent culture exchange’, and ‘ethnical identity’, it can be confirmed that the people’s society has ‘Distinction’, ‘Historicity’ and ‘Originality’, rather than minority race. For the people who acknowledge a loss of community-based regarding the Korean peninsula, ‘ethnical identity’, which is either the identity that is creating or is created by, is working as a motivation for the way finding ‘independent and creative’ life. Also by a confirmation that a process that individual’s life and history expands to nation’s history is related to the bonds with the country’s history, it is found that a will that is trying to overcome ethnical solitude and to maintain interactive bond. In addition, it is confirmed by the analysis based on ‘Poverty’, ‘Discrimination’, and ‘Violence’ that sexual discrimination in the society and family of ‘Korean living in Japan’ is a ‘twofold discrimination’ with a reason of that the article is exposing gender discrimination and male’s family violence within colony society rather than poverty, violence, and discrimination as Japan’s social issues itself. Therefore it is proved by this analysis that a contradiction on the discrimination towards women’s in colony family, and it is a huge achievement since it is affecting expansion of academic interests on their life by their 22 years of constant results.
As an evidence of that ‘the Korean women in Japan’ have liberated identity and have independent rather than ‘twofold colonization’, ‘Bong Seon Hwa’ is strongly suggested. It has the women’s daily life traces with the officially recorded documents. And it is inheriting the anecdotes about the women’s adversities into grouped memory. For these reasons, both creation of ‘place for evidence’ with unpretentious statements and publication of coterie magazine should be highly evaluated. The coterie magazine ‘Bong Seon Hwa’ has become an expedient for opening their ‘independent and creative’ way of life, and it is, to say, the result that has practiced ethnical identity in order to seek a relationship with their home country in their daily life.

참고자료

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