제주굿의 깃발과 종이무구 (Flags and Shamanic Paper tv1a.terials in Jeju Gut)

서지정보

· 발행기관 : 영주어문학회
· 수록지 정보 : 영주어문 / 15권 / 131 ~ 169페이지
· 저자명 : 문무병

초록

Ieiu Gut, an exorcism originated from jeju, has systematic and
emotional contents with a focus on such individual ritual as
Bonpuritmyth), Majitgreeting), and Nori(entertainment). It shows
its symbolic system and a horizontal and vertical view of the
universe through Keundae, Gimejeonji, Dangkeul, and Dati.
Therefore, in order to understand its system, it is significant to
grasp the symbolic meaning of Gimejeonji.
Gimejeonji is a common term for all juju's flags and shamanic
materials made of paper. Gimejeonji is a setting that makes
Gutpan the world of the dead, and it is also an imaginary and
symbolic universe.
The making of Gutpan is completed when Keundae is put up,
Dankeul is tied to Sangbangmaru, a sacrificial table is set in a big
room and on the yard, Simbang puts Gimejeonji in place.
Keundae, the biggest flag among Gime, is a symbolic flag that
represents a cosmic tree temporarily planted in the house like a
shrine-tree in the God's room serving Bonhyangdangsin. A cosmic
tree is a shrine-tree on the top of the highest mountain on the
earth, which is a road where gods come down and a temporarily
planted shrine-tree on the yard.
All the heavenly gods descend onto the earth when the door of
the heaven is open on Chogarnje. It means that the world of gods
is made on the earth to make the temporary world of gods and
put up Keundae, the biggest flag among Girre which connects
Dankeul designed for the world of the dead and a sacrificial table.
Dankeul is jeboong mounted on the wall of the upper
Sangbangmaru like a shelf. It is a gods' palace temporarily built
on Gutpan, and it is covered by Saljang. Dankeul is gods' world
and goo's palace temporarily built on Gutpan. In Ieiu Gut,
Dankeul mounted on the walls in four directions becomes basic
sacrificial tables. And other tables including Deryungsang,
Gongsitsang, and Bodapsang are prepared. Gut which has Dankeul
mounted on the walls in four directions is called 4 Dankeul Gut. 4
Dankeuls divide gods' world into four sections, and gods' world
falls into four levels from heaven to earth, representing gods'
status.
Dari is a road on which gods descend. It is a thorn bush that
is used to pave the road in Maji Gut. The cleared and paved road
with white cotton cloth is called "Dari". "Maii" in Ieiu Gut is the
one that greets gods, It is Gut that paves the road for coming
gods and going spirits. Gut that paves the road for coming gods
is called "[ilchimgut" or "[ilchigi". This ritual is to correct the
road for gods, and build a bridge (Dari). To correct the road for
gcds is to prepare the road for coming gods and human spirits
going to the next world This road is completed when white
cotton cloth is put on the paved road. It is the road where gods
and humans meet, and where the spirits of the deceased can go to
the next world without any lingering attachment to this world
Girre serves not only as a guide that decorates Gutpan into the
gods' world and that serves gods coming from the heaven but
also as Gamsanggwan that helps humans in this world sympathize
with gods. Gime is used as a variety of symbols of Gutpan. It
becomes a flag that guides gods like generals going to the
warfield. It is used as a god's body that plays the role of gods. It
is a symbol that shows gods' status, domain, and authority. In
reality, it becomes a tool, or a setting for a palace where gods
live.
First, Gime guides gods. Bonhyangdangsin governing the village
plays the god's role. Gamsanggi in the god's room guides 18,CXXl
gods.
Second, Gime indicates gods' domain. Like a military flag, Gime
indicates where barracks or garrisons are. When the flag IS
fluttered, gods become alive and active.
Third, Gime is a god's body. All gods from the heaven are
greeted by Bonhyangdangsin, so Gamsanggi is a governor's flag.
There, it is safe to say that Gamsanggi replaces Gamsangwan and
that it is a god's body that replaces Bonhyangdangsin, The image
of coming Geoseung Chasa (a death rressanger) is symbolized as
that of Simbang carrying jeokpaeji on which people's fates are
written down.
Fourth, Gime is used as a variety of symbols. A new house is
built by using a model house, Seongju (god of the home) flowers,
and Seongjudae, Siru-tteok (steam-cooked rice cakes). A Gokkal
(a white hood on the head) in Buldo Maii symbolizes
Halmangsongnak, Cheoljukdae symbolizes Samsinhalmang, and
Chilwonseonggun Songnak means Chilwonsenggun. Goridongban
symbolizes the death and reincarnation of Wolgangami, a mother
of Leegongsin Hallakgungsin.
Fifth, G~ indicates the heaven or the way to the heaven.
Keundae is a shrine-tree planted in Bonhyangdang as a cosmic
tree which is a way to the heaven on which gods corre down
from the heaven. And Dankeul is a "heavenly world", or a gods'
palace which is tempararily built. To take a look at Girreieonii, a
variety of symbolic materials such as jeonji, Saljang, Saljeonji,
Baljijeon, Neoulji, Cheongsachorong, Obanggi and Banggakgi
symbolize a gods' palace.
Sixth, G~ is used as a gods' weapon. Gamsanggi replaces a
general god hunting through Halla mountain with a bow, In this
part, Gamsanggi is being used as a bow,

영어초록

Ieiu Gut, an exorcism originated from jeju, has systematic and
emotional contents with a focus on such individual ritual as
Bonpuritmyth), Majitgreeting), and Nori(entertainment). It shows
its symbolic system and a horizontal and vertical view of the
universe through Keundae, Gimejeonji, Dangkeul, and Dati.
Therefore, in order to understand its system, it is significant to
grasp the symbolic meaning of Gimejeonji.
Gimejeonji is a common term for all juju's flags and shamanic
materials made of paper. Gimejeonji is a setting that makes
Gutpan the world of the dead, and it is also an imaginary and
symbolic universe.
The making of Gutpan is completed when Keundae is put up,
Dankeul is tied to Sangbangmaru, a sacrificial table is set in a big
room and on the yard, Simbang puts Gimejeonji in place.
Keundae, the biggest flag among Gime, is a symbolic flag that
represents a cosmic tree temporarily planted in the house like a
shrine-tree in the God's room serving Bonhyangdangsin. A cosmic
tree is a shrine-tree on the top of the highest mountain on the
earth, which is a road where gods come down and a temporarily
planted shrine-tree on the yard.
All the heavenly gods descend onto the earth when the door of
the heaven is open on Chogarnje. It means that the world of gods
is made on the earth to make the temporary world of gods and
put up Keundae, the biggest flag among Girre which connects
Dankeul designed for the world of the dead and a sacrificial table.
Dankeul is jeboong mounted on the wall of the upper
Sangbangmaru like a shelf. It is a gods' palace temporarily built
on Gutpan, and it is covered by Saljang. Dankeul is gods' world
and goo's palace temporarily built on Gutpan. In Ieiu Gut,
Dankeul mounted on the walls in four directions becomes basic
sacrificial tables. And other tables including Deryungsang,
Gongsitsang, and Bodapsang are prepared. Gut which has Dankeul
mounted on the walls in four directions is called 4 Dankeul Gut. 4
Dankeuls divide gods' world into four sections, and gods' world
falls into four levels from heaven to earth, representing gods'
status.
Dari is a road on which gods descend. It is a thorn bush that
is used to pave the road in Maji Gut. The cleared and paved road
with white cotton cloth is called "Dari". "Maii" in Ieiu Gut is the
one that greets gods, It is Gut that paves the road for coming
gods and going spirits. Gut that paves the road for coming gods
is called "[ilchimgut" or "[ilchigi". This ritual is to correct the
road for gods, and build a bridge (Dari). To correct the road for
gcds is to prepare the road for coming gods and human spirits
going to the next world This road is completed when white
cotton cloth is put on the paved road. It is the road where gods
and humans meet, and where the spirits of the deceased can go to
the next world without any lingering attachment to this world
Girre serves not only as a guide that decorates Gutpan into the
gods' world and that serves gods coming from the heaven but
also as Gamsanggwan that helps humans in this world sympathize
with gods. Gime is used as a variety of symbols of Gutpan. It
becomes a flag that guides gods like generals going to the
warfield. It is used as a god's body that plays the role of gods. It
is a symbol that shows gods' status, domain, and authority. In
reality, it becomes a tool, or a setting for a palace where gods
live.
First, Gime guides gods. Bonhyangdangsin governing the village
plays the god's role. Gamsanggi in the god's room guides 18,CXXl
gods.
Second, Gime indicates gods' domain. Like a military flag, Gime
indicates where barracks or garrisons are. When the flag IS
fluttered, gods become alive and active.
Third, Gime is a god's body. All gods from the heaven are
greeted by Bonhyangdangsin, so Gamsanggi is a governor's flag.
There, it is safe to say that Gamsanggi replaces Gamsangwan and
that it is a god's body that replaces Bonhyangdangsin, The image
of coming Geoseung Chasa (a death rressanger) is symbolized as
that of Simbang carrying jeokpaeji on which people's fates are
written down.
Fourth, Gime is used as a variety of symbols. A new house is
built by using a model house, Seongju (god of the home) flowers,
and Seongjudae, Siru-tteok (steam-cooked rice cakes). A Gokkal
(a white hood on the head) in Buldo Maii symbolizes
Halmangsongnak, Cheoljukdae symbolizes Samsinhalmang, and
Chilwonseonggun Songnak means Chilwonsenggun. Goridongban
symbolizes the death and reincarnation of Wolgangami, a mother
of Leegongsin Hallakgungsin.
Fifth, G~ indicates the heaven or the way to the heaven.
Keundae is a shrine-tree planted in Bonhyangdang as a cosmic
tree which is a way to the heaven on which gods corre down
from the heaven. And Dankeul is a "heavenly world", or a gods'
palace which is tempararily built. To take a look at Girreieonii, a
variety of symbolic materials such as jeonji, Saljang, Saljeonji,
Baljijeon, Neoulji, Cheongsachorong, Obanggi and Banggakgi
symbolize a gods' palace.
Sixth, G~ is used as a gods' weapon. Gamsanggi replaces a
general god hunting through Halla mountain with a bow, In this
part, Gamsanggi is being used as a bow,

참고자료

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