14세기 전반 고려 사경발원문의 내용과 특징 (Contents and Features of the Prayers for the Transcription of Buddhist Scriptures Text in the First Half of 14th Century)

서지정보

· 발행기관 : 한국중세사학회
· 수록지 정보 : 한국중세사연구 / 59호 / 269 ~ 305페이지
· 저자명 : 신은제

초록

This article was written to analyze the contents and features of the prayers for the transcription of Buddhist scriptures text in the first half of 14th century. In particular, I’d like to analyze the political intentions of the prayers.
There are a total of 17 manuscripts from King Chungrye(忠烈王) to King Chungjung (忠定王), which almost completely convey the contents and supporters. Analyzing these manuscripts, it is possible to find out what time of year is being concentrated, what is the contents of, and how the political situation at the time is affecting them.
There are many prayers for the transcription of Buddhist scriptures text in the reign of King Chungsuk(1314~1339), and the scriptures are mainly composed of Saddharma-Pundarika and Avatamsaka sutra. However, while Saddharma-Pundarika's transcriptions were taken throughout the entire period, Avatamsaka sutra’s one were mainly converged in the late King Chungsuk(忠肅王). On the other hand, the contents of the prayer shows a strong influence of the Bohyeonhaengwonpum in Avatamsaka sutra, similar to the prayer of Bokjang.
The most notable points in the analysis of prayers, are the presence of the praying of the emperors of Yuan Dynasty and the kings of Goryeo Dynasty, and their political significance. The praying for the long life of emperor of the Yuan Dynasty were concentrated on the reign of King Chungsun(忠宣王). It was the result of his intention to place Goryeo Dynasty to the system of Tribute-Installation. In the meantime, the prayers who were the officals in the court of Yuan Dynasty, only blessed the Emperor of the Yuan Dynasty. In contrast, the officials of Goryeo Dynasty only blessed the kings of Goryeo. Those who blessed, were largely king’s close associates. However, as the king’s power decreased in Goryeo Dynasty, the prayers for the king gradually decreased. Therefore, in the prayers for the transcription of Buddhist scriptures text, there was a deeply inherent political relationship between the prayers and a emperor or king.

영어초록

This article was written to analyze the contents and features of the prayers for the transcription of Buddhist scriptures text in the first half of 14th century. In particular, I’d like to analyze the political intentions of the prayers.
There are a total of 17 manuscripts from King Chungrye(忠烈王) to King Chungjung (忠定王), which almost completely convey the contents and supporters. Analyzing these manuscripts, it is possible to find out what time of year is being concentrated, what is the contents of, and how the political situation at the time is affecting them.
There are many prayers for the transcription of Buddhist scriptures text in the reign of King Chungsuk(1314~1339), and the scriptures are mainly composed of Saddharma-Pundarika and Avatamsaka sutra. However, while Saddharma-Pundarika's transcriptions were taken throughout the entire period, Avatamsaka sutra’s one were mainly converged in the late King Chungsuk(忠肅王). On the other hand, the contents of the prayer shows a strong influence of the Bohyeonhaengwonpum in Avatamsaka sutra, similar to the prayer of Bokjang.
The most notable points in the analysis of prayers, are the presence of the praying of the emperors of Yuan Dynasty and the kings of Goryeo Dynasty, and their political significance. The praying for the long life of emperor of the Yuan Dynasty were concentrated on the reign of King Chungsun(忠宣王). It was the result of his intention to place Goryeo Dynasty to the system of Tribute-Installation. In the meantime, the prayers who were the officals in the court of Yuan Dynasty, only blessed the Emperor of the Yuan Dynasty. In contrast, the officials of Goryeo Dynasty only blessed the kings of Goryeo. Those who blessed, were largely king’s close associates. However, as the king’s power decreased in Goryeo Dynasty, the prayers for the king gradually decreased. Therefore, in the prayers for the transcription of Buddhist scriptures text, there was a deeply inherent political relationship between the prayers and a emperor or king.

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