화인화문문학(華人華文文學) 연구를 위한 시론 (An Essay on the Study for "Chinese-language Literature by Chinese Diaspora")

서지정보

· 발행기관 : 중국어문연구회
· 수록지 정보 : 중국어문논총 / 50호 / 77 ~ 116페이지
· 저자명 : 김혜준

초록

"華人華文文學 Chinese-language Literature by Chinese Diaspora(CLCD)" is generally called in names like "海外華文文學 Overseas Chinese Literature" or "世界華文文學 World Chinese Literature" among mainland China's scholars. They try in any possible way to include CLCD as a branch, or an outer-boundary extension of Chinese literature. Consequently, there still exist many confusions regarding CLCD, such as categorizing it or defining the characteristics of it. Scholars and writers of CLCD outside mainland China are strongly opposing the situation, some supporting "多元文學中心 Multiple Literary Centers" and others "華語語系文學 Sinophone Literature".
Recently, mainland China's academia is accepting these opinions to an extent and showing change. One of them is "板塊說 Plate Theory", a view that CLCD consists of various region-centered plates. Another is "文化的華文文學 Cultural Overseas Chinese Literature" which emphasizes CLCD's originality, criticizing existing theories as "語種的華文文學 Linguistic Overseas Chinese Literature", meaning that they only focus on the language. However, these views still have fundamental problems. At any rate, their origin is based on Chinese(practically 漢族 Han-race) and the expansion of China, also lacking the perspective that CLCD is a part of diaspora literature.
Today, diaspora, the new form of cross-national immigrants, has a sort of shifting identity which can be changed and moved at any time. Thus, their cultural consciousness and cultural form, the way they express it, are always variable and are not fixed on a certain race nor a country; showing that diaspora as itself is forming a new body of people. In this regard, CLCD is not just a literature that is of a certain group of race: overseas Chinese or Chinese. Rather, it is a part of a new category of literature that is forming regardless of traditional boundaries of country, region, race, or language. In that sense, study on CLCD have two future paths, reinforcement of Sino-centrism and dissolution of Sino-centrism, and it has now become necessary from every aspect for Korean academia as well to conduct studies on CLCD.

영어초록

"華人華文文學 Chinese-language Literature by Chinese Diaspora(CLCD)" is generally called in names like "海外華文文學 Overseas Chinese Literature" or "世界華文文學 World Chinese Literature" among mainland China's scholars. They try in any possible way to include CLCD as a branch, or an outer-boundary extension of Chinese literature. Consequently, there still exist many confusions regarding CLCD, such as categorizing it or defining the characteristics of it. Scholars and writers of CLCD outside mainland China are strongly opposing the situation, some supporting "多元文學中心 Multiple Literary Centers" and others "華語語系文學 Sinophone Literature".
Recently, mainland China's academia is accepting these opinions to an extent and showing change. One of them is "板塊說 Plate Theory", a view that CLCD consists of various region-centered plates. Another is "文化的華文文學 Cultural Overseas Chinese Literature" which emphasizes CLCD's originality, criticizing existing theories as "語種的華文文學 Linguistic Overseas Chinese Literature", meaning that they only focus on the language. However, these views still have fundamental problems. At any rate, their origin is based on Chinese(practically 漢族 Han-race) and the expansion of China, also lacking the perspective that CLCD is a part of diaspora literature.
Today, diaspora, the new form of cross-national immigrants, has a sort of shifting identity which can be changed and moved at any time. Thus, their cultural consciousness and cultural form, the way they express it, are always variable and are not fixed on a certain race nor a country; showing that diaspora as itself is forming a new body of people. In this regard, CLCD is not just a literature that is of a certain group of race: overseas Chinese or Chinese. Rather, it is a part of a new category of literature that is forming regardless of traditional boundaries of country, region, race, or language. In that sense, study on CLCD have two future paths, reinforcement of Sino-centrism and dissolution of Sino-centrism, and it has now become necessary from every aspect for Korean academia as well to conduct studies on CLCD.

참고자료

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